Tag Archives: dying nation

Is Love Really All You Need?

In July 1967 the iconic English rock band known as the Beatles released a single titled “All You Need is Love”.  The “hippy” movement embraced the song and it became the defining song of a summer that became known as the “Summer of Love”.  Abandoning the moral values of their parents and voicing an open rebellion to authority and government, a whole generation of youth embarked on a journey defined by the use of psychedelic drugs, “free love” and sex.

It is that generation, the late “baby boomers” now in their 60’s and early 70’s, that has shaped American society by their cavalier disdain of moral values, religion, and law.  They have invaded every stratum of government, education, commerce, and media.  From governing in the Oval Office of the Presidency of the United States to inculcating minds of 5-year-old kindergarteners, the influence of the “All You Need is Love” generation is pervasive.  Is it any wonder they have spawned a generation of selfish, narcissistic youth embracing a socialistic ideology that threatens our society and nation with anarchy?

The “All You Need is Love” generation has so skewed the definition of “LOVE” it has become an excuse for all manner of sin, wickedness and depravity.  Liberals in the media, government, and education would have you believe, regardless of what you do and who it hurts, all that matters is LOVE.  The measure of right and wrong is no longer immutable truth and undeniable facts, but whether or not one’s intentions were loving.

Love becomes an excuse for all manner of sin. Teens, college students, and adults defend fornication and open adultery with the excuse, “I am in love.”  Society accepts homosexuality reasoning, “they love each other.”  The LGTBQ crowd demands society accept their sin because that is the loving thing to do.  Women are counseled to abort unwanted infants because that is a loving choice.

Some quote Romans 13:8, “…love one another: for he that loveth another hath fulfilled the law”; however, they fail to read Romans 13:9-10 which identifies the restraints and standards on God’s definition of LOVE.

Romans 13:9-10 – “9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there beany other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”

My generation, the “baby boomers”, believed “love is all you need” and are finding too late the heartache and emptiness of a philosophy of life devoid of absolute truth and genuine LOVE.

With the heart of a shepherd,

Travis D. Smith

Copyright 2018 by Travis D. Smith

“One nation under God, indivisible, with liberty and justice for all.” (part 1)

I am afraid America is no longer that nation.  We have become a people who put politics before patriotism.  We have defied a Holy God with our sins and are divided by racism, prejudice, partisan politics, corruption and gross depravity. Our liberties are under assault and justice has faltered.

It is with sorrow I confess the Church has failed God and our nation.  We are commanded to be the “Salt of the Earth”, but we have become “good for nothing…”(Mt. 5:13).  We are to be the “light of the world” (Mt. 5:14), but we have abdicated the moral high ground for sinful pleasures.

While the political left assaults Biblical convictions and moral values, our pulpits retreat refusing to engage an enemy greater than flesh and blood politics.  The apostle Paul warned the Church, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12).  Peter describes the enemy “as your adversary…a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).

Nothing has brought to the forefront the division we suffer as a nation more than the vitriol directed at a President who aspires to “Make America Great Again”. The unrelenting attacks of the media and the vicious assaults of the Left serve as a revelation that many of our leaders are enemies of the founding principles that made America great.

Alexis de Tocqueville (1805-1859), the great French statesman of the 19thcentury and author of Democracy in America, traveled these United States in search of the qualities that defined America’s greatness as a democracy. Tocqueville wrote:

“I sought for the greatness and genius of America in her commodious harbors and her ample rivers – and it was not there . . . in her fertile fields and boundless forests and it was not there . . . in her rich mines and her vast world commerce – and it was not there . . . in her democratic Congress and her matchless Constitution – and it was not there. Not until I went into the churches of America and heard her pulpits aflame with righteousness did I understand the secret of her genius and power. America is great because she is good, and if America ever ceases to be good, she will cease to be great.” [emphasis added]  From Alexis de Tocqueville, Democracy in America, Volume 1, Copyright 1945 and renewed 1973 by Alfred A. Knopf, Inc., a division of Random House Inc.

It is that last statement I find prophetic.  Christian friend, if we have any hope of seeing “America Great Again”, we must take up our role as the “Salt of the Earth” and “Light of the World”!

In his first epistle to the church, Peter challenged Christians with four mandates that define Christian citizenship: “Honour all men. Love the brotherhood. Fear God. Honour the king.”
 (1 Peter 2:17)

Let us focus only on the first mandate: “Honour all men(1 Peter 2:17a).

What a striking contrast this mandate of Christian citizenship is with 21stcentury American society.   A lack of civility, rudeness and crassness has become the way of our nation.  The President is cursed by a Congressional intern who receives a mere slap on the wrist and a brief suspension.  FBI agents write texts referencing the President in boorish terms while protestors march in the streets expressing all manner of vulgarities.  Civility, respect for authority, and humility are lost.

And yet, the church is commanded, “Honour all men…” (1 Peter 2:17a).  To honor is to ascribe worth to an individual by one’s words and actions. It is to treat another with dignity; to prize, value, regard, and respect.

Notice the command to “Honor all” is universal in scope.  There is no room for prejudices, knowing men and women are created in the likeness and image of God (Genesis 1:27).  “Honor” is blind to race and ethnicity. Honor does not discriminate based on skin color or physical characteristics.

“Honor” however, is not without discretion. For instance, though we are persuaded to “honor all”, we are not to lack discretion and honor the wicked in their sins.  Solomon urged his son, “…so honour is not seemly [fitting] for a fool [an immoral, insolent man]” (Proverbs 26:1). We have learned all too well, promoting the wicked to places and positions of influence will invariably “corrupt good manners (morals)” of a nation (1 Corinthians 15:33).

We also understand some are more deserving of honor than others. There are some who are like “vessels of gold and silver”; there are others like vessels “of wood and of earth (clay)” (2 Timothy 2:20).  In other words, we are for the most part common, ordinary men and women.  While “all men are created equal”, some are more talented, gifted, and honorable than others.

Finally, the nature of virtue calls for honor.  We might say of some, “He is a good man” or “She is a good woman.”  The implication is an individual possesses character qualities that are treasured and therefore honorable. Of such a one Paul writes, “Render therefore…honour to whom honour”is due (Romans 13:7).

My next post will invite you to consider: While all men are to be honored, some are to be purposely and specifically honored.

With a shepherd’s heart,

Pastor Travis D. Smith

Copyright 2018 – Travis D. Smith

God is Sovereign and The Most Powerful Monarch Bows to His Will.

Tuesday, November 7, 2017

Daily reading assignment – 2 Chronicles 33-36

Unlike his father Hezekiah, under whose reign Judah experienced revival (2 Chronicles 30:1-9) when he destroyed the places of idol worship (2 Chronicles 31), Manasseh began to reign as king of Judah when he was twelve years old, reigning fifty-five years, but he “did that which was evil in the sight of the LORD” (33:2).

There were no bounds to the depths of depravity to which Manasseh stooped.  He rebuilt the groves of prostitution where Baal was worshipped, desecrated the Temple, practiced human sacrifice, sacrificing his own children to idols, participated in witchcraft, and led Jerusalem to commit wickedness “worse than the heathen” (33:9).  What a horrible biography of depravity and wickedness, practiced by the young king and tolerated by his advisors and the masses!

I marvel how a godly king like Hezekiah who led Judah in spiritual revival; might have a son like Manasseh who succeeded his father as king and proceeded down a path of evil that exceeded the wickedness of the heathen (33:9).  If you will allow a personal observation (after all, this is a commentary); I am oft amazed how men in authority influence a people, spawn a movement of prejudice and hatred, and leave in their wake the destruction of families, communities, nations and the deaths of millions of men and women.

As a product of the 20th century and a student of its history, I reflect on the century past (the rise of Communism, Nazi-fascists, militant Islamists, and our present-day conflict with anarchists of all stripes…political and religious) and understand the tragic consequences that befall nations that choose wicked, unprincipled, godless leaders.  King Solomon taught his son the same, writing:

Proverbs 29:2 – “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.”

In spite of his evil ways, we read, “the LORD spake to Manasseh, and to his people: but they would not hearken” (33:10).  What a testimony of God’s patience and longing to forgive and restore His people!  Being reminded God’s ways are not our ways, the LORD sovereignly moved on the heart of “the king of Assyria, who took Manasseh with hooks and fetters and brought him to Babylon” (33:11).  Reminding us to not give up on wayward sinners, in the throes of his suffering and humiliation, Manasseh “besought the LORD his God, and humbled himself greatly before the God of his fathers, 13  And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God” (33:12-13).

Having repented of his sins, God restored Manasseh to the throne in Jerusalem and he began a crusade to fortify the walls of the city, removing the traces of his own wickedness in tearing down places of idol worship,  repairing the Temple altar and commanding “Judah to serve the LORD God of Israel” (33:13-16).

Manasseh, by example and edict, led the nation to turn from their sins and return to the LORD; however, he was unable to reverse the effect of his sins on Amon, his son who did “evil in the sight of the LORD, as did Manasseh his father…And humbled not himself before the LORD” (33:21-23) until his servants assassinated him in the palace (33:24).

Being reminded of God’s grace, Josiah, the son of Amon and grandson of Hezekiah, turned from the sins of his father and followed his grandfather’s example and “did that which was right in the sight of the LORD” (2 Chronicles 34-35:1-19).  Josiah’s death on the battlefield (35:20-24) and how the prophet Jeremiah and the people mourned his death is recorded in 2 Chronicles 35:20-27.

2 Chronicles 36 records the final days of Judah as a nation before Babylonian captivity.  Long prophesied by the prophets, the burning of the Temple, ruin of the palaces, destruction of Jerusalem, and the people being led away captive to Babylon for seventy years were fulfilled (36:1-24).

Today’s scripture reading concludes with a reminder:  God is sovereign and the most powerful monarch bows to His will.

2 Chronicles 36:22-23 – “ 22  Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 23  Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.”

Copyright 2017 – Travis D. Smith

Sutherland Springs, Texas and One Shepherd’s Heart

November 6, 2017

Already there are a multitude of pundits weighing in on the tragedy that unfolded Sunday morning, November 5, 2017 at the First Baptist Church of Sutherland Springs, Texas, a small quiet town southeast of San Antonio.

(Jay Janner/Austin American-Statesman via AP)/Austin American-Statesman via AP)

The name of the gunman (whom I choose to not name), his militant atheistic views, antichristian rhetoric, failed life and empty soul will be the subject of news reports, commentary and conspiracy theorists until another tragedy grabs the news cycle headlines.

While the media will make much of this spectacle of human suffering, sorrow and death; news anchors, psychotherapists, psychologists and politicians will probe for motives and ask with faux-astonishment, “Why? How could this happen? What went wrong in this man’s life that spawned an act of violence sweeping at least 26 innocent lives into eternity?”

King David pondered the same tragic reality when he penned Psalm 2, asking: Why do the heathen [the people and nations of the earth] rage, and the people imagine [ponder; declare] a vain thing [empty; worthless]?” (Psalm 2:1).

The raging of people and the nations of the world and their proclivity for bloodshed and war dominate the nightly news of our nation and world.   Politicians pass laws, courtrooms uphold them, and law enforcement agencies enforce them in a vain attempt to keep peace apart from and in opposition to the Prince of Peace.

Psalm 2:2 – “The kings of the earth set themselves, and the rulers take counsel together, against the LORD [God of Heaven], and against His anointed [Christ The Messiah]

Why?  Why this provocation of sin and rebellion against God (Psalm 2:2a)? Why this hatred for the LORD and His anointed (Psalm 2:2b)?

It is because men have rejected God, His Law and the order of His creation.  The nature of man is one of sin and rebellion and when a man rejects His Creator, casts aside the “bands” and “cords” of God’s Law (Psalm 2:3), he becomes a law unto himself.

The mass murderer of 26 souls in Sutherland Springs, Texas was a fervent, irreligious atheist; a fool living like all sinners who reject God, His Law and Commandments (Psalm 14:1; 53:1).   He died declaring in word and action, his rejection of the God of heaven and earth; however, that did not diminish God’s person or the reality of His eternal judgment.

What is God’s response to the foolishness of men and nations that reject Him? 

Psalm 2:4 – “He that sitteth in the heavens shall laugh: the Lord shall have them in derision.”

Liberal politicians, their media cohorts, and anti-America\anti-liberty antagonists will make hay of this tragedy, all the while, sin and human depravity continue its path of destruction through our homes, communities, schools, churches, and nation.  Peter warned the last days would be marked by a generation of “scoffers”, men who openly mock the God of Heaven (2 Peter 3:3); holding in derision those who look for the coming of the Lord (2 Peter 3:4).

I sorrow to see the state of our nation and world and my heart breaks for families and friends whose loved ones looked into the face of evil Sunday morning, but opened their eyes in eternity to see the LORD Whom they worshipped welcoming them home.

Psalm 2:12b – “Blessed are all they that put their trust in Him.”

Matthew 5:8 – Blessed are the pure in heart: for they shall see God.”

Copyright 2017 – Travis D. Smith

Preachers who lack the courage of spiritual convictions and discernment will lead their ministries to ruin.

Tuesday, October 31, 2017

Daily reading assignment – 2 Chronicles 29-32

Our study of the histories of Israel and Judah continues with 2 Chronicles 29.  As a reminder, Israel is a divided kingdom.  Following the reign of Solomon, the ten tribes in the north rebelled and became known as Israel or Ephraim; the two remaining tribes in the south, Judah and Benjamin, united as one kingdom, became known as Judah with Jerusalem serving as the capital city.

It is Judah, during the reign of Hezekiah, that is the subject of 2 Chronicles 29-32.  Permit me to set the stage for the spiritual revival that takes place in today’s devotional. 

The reign of Ahaz, the father of Hezekiah, had been a curse to Judah for “he did not that which was right in the sight of the LORD, like David his father” (2 Chronicles 28:1).  That a man born of David’s lineage could commit such wickedness is a testimony to the tragic nature of sin that indwells the heart of man apart from God.   Ahaz not only turned from the LORD, but also “burnt his children in the fire, after the abominations of the heathen” (28:3).

We read, “For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD” (28:19).  Rather than repent, Ahaz did all he could to destroy the LORD’s Temple, cutting in pieces vessels used in the Temple and shutting up the doors (28:24).

When Ahaz died, his son Hezekiah began to reign and “did that which was right in the sight of the LORD, according to all that David his father had done” (29:2).  Rather than follow in his father’s sins, Hezekiah turned to the LORD and began repairing the Temple (29:3) and set his heart to “make a covenant with the LORD God of Israel” (29:10).

Hezekiah’s first command was to summon the Levites and direct them to cleanse the Temple (29:4-11).  Having cleansed the Temple (29:12-17), the priests reported to Hezekiah who “went up to the house of the LORD”, offered sacrifices (29:18-25) and commanded the Levites to lead the congregation in worship with musical instruments and song (29:26-30).

Restoring the observance of the Passover, Hezekiah invited all Israel and Judah to turn to the LORD and come to Jerusalem and worship (30:1-9).  While some in Israel heeded the king’s call to humble themselves and worship the LORD, there were many who “laughed them to scorn, and mocked them” (30:10-11).

Notice revival in Judah began with the king and the nation’s spiritual leadership.  Heeding the king’s invitation to return to the LORD, the people assembled in Jerusalem to observe the Passover and tore down altars of idolatry in the land.   When the Passover lamb was killed, those who ministered the Passover were pricked in their hearts and “were ashamed, and sanctified themselves” (30:15) because they “had not cleansed themselves” (30:17-18).

On a personal note, rather than bemoaning the backslidden state of our churches and schools, might it not be the crux of the problem, the reason our churches are spiritually dead and our schools, colleges and seminaries are carnal is best addressed to those who stand in the pulpits? 

In the manner of a pastor calling sinning saints to come home to the LORD, “Hezekiah prayed for them [the Levites], saying, The good LORD pardon every one” and “spake comfortably unto all the Levites” (30:18, 22).  The phrase, “spake comfortably”, might mislead some to think the king made the Levites comfortable; however, the word translated “comfortably” is the Hebrew word for the heart or mind.  In other words, the king did not appeal to their emotions, but to their hearts.

Judah’s revival continues in 2 Chronicles 31 as the places of idol worship are destroyed (31:1) and the sacrificial offerings brought by the people was so great there was a problem in how to dispose of the tithes and offerings (31:2-10).

An enemy of Judah, “Sennacherib king of Assyria” (32:1), invades Judah in chapter 32 and began to undermine the nation’s confidence in the king and the LORD (32:2-19).   Responding as spiritual men, Hezekiah and the prophet Isaiah “prayed and cried to heaven, 21  And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria…22  Thus the LORD saved Hezekiah and the inhabitants of Jerusalem…” (32:21-22).

2 Chronicles 32 closes with a stunning account of Hezekiah becoming ill because he failed to render to the LORD the glory He alone was due (32:25) for Judah’s victory over Assyria.  The king’s illness was terminal, “sick to the death” (32:24); however, when the king “humbled himself” (32:26) God restored his health.

Permit me to close with a personal observation.  King Solomon taught his son who would be king, When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn” (Proverbs 29:2).

I have observed that precept validated many times in my lifetime.   In contradiction to the assertion of some that a leader’s character doesn’t matter; I suggest the evidence is overwhelming… A leader’s character does matter!   Whether the leader of a nation, state, city, church or school…a leader’s character leaves an indelible impression on a people.  Leaders who choose righteousness and justice are a source of joy; however, wicked leaders will inevitably bring a people to sorrow and ruin.

Don’t take my word.  Examine the devastating influence of past presidents or the destructive influence of pastors or administrators who, lacking the courage of spiritual convictions and discernment, lead their ministries to ruin.

Copyright 2017 – Travis D. Smith

The morality of a nation determines its destiny.

Friday, October 20, 2017

Daily reading assignment – Nahum 1-3

Our scripture reading today is the Book of Nahum.  Only three chapters long and authored by the man whose name it bears, it is for many believers a book easily overlooked.  Numbered among a group known as the minor prophets, Nahum was a servant and prophet of God of whom little is known.  Because the prophetic subject of the book is the destruction of Nineveh (Nahum 1:1), the ancient capital of the Assyrian empire, we can place the date of Nahum’s ministry in the 7th century B.C.

Nahum’s bold prophecies against Nineveh and his warning of the fiery destruction of that great city makes the prophet one of the most outspoken and courageous prophets of the Old Testament.

Those who have been accompanying me on our “Read-Thru the Bible” in a year schedule will remember my devotional commentary in the Book of Jonah who in his day, a century prior to Nahum, prophesied, warning Nineveh of God’s judgment if that great city did not repent of its sins.  To the dismay of Jonah, the king of Nineveh and the city repented and the LORD spared the city from destruction.

Such would not be the case a century later when Nahum lived.  Unlike Jonah who saw that great city repent of its sins, Nahum’s prophecies warned the destruction of Nineveh and the overthrow of the Assyrian empire by a coalition of the Medes and Babylon was imminent.

Nahum declared God’s holy nature (Nahum 1:2-3) and warned Nineveh, a city that a century earlier was spared destruction because the king and people repented of their sins, not to trifle with the LORD whom the prophet described as “jealous…furious… slow to anger (meaning, patient and longsuffering), and great in power, and [Just] will not at all acquit the wicked” (1:2-3).

In the midst of his prophecies against Nineveh (Nahum 1:4-6, 8-14), Nahum reminded the people of Judah, “The LORD is good [altogether good; right], a strong hold [fortress; rock; place of safety] in the day of trouble [distress; affliction]; and he knoweth [perceive; understands; cares for] them that trust [confide; hope; flee to for protection] in Him” (1:7).

The Assyrian empire seemed unconquerable in Nahum’s day.  Its borders encompassed Palestine and reached as far south as Egypt.  The city of Nineveh possibly exceeds the wildest of imaginations that are unfamiliar with archaeological discoveries of the past century.  Easton’s Illustrated Dictionary gives the following description of Nineveh.

This “exceeding great city” lay on the eastern or left bank of the river Tigris, along which it stretched for some 30 miles, having an average breadth of 10 miles or more from the river back toward the eastern hills. This whole extensive space is now one immense area of ruins. Occupying a central position on the great highway between the Mediterranean and the Indian Ocean, thus uniting the East and the West, wealth flowed into it from many sources, so that it became the greatest of all ancient cities. (1)

Nahum 2 describes the armies God would draw upon to fulfill His judgment of Nineveh and the Assyrian empire.  The prophet describes the invasion of Assyria (2:1-4) and the capture of the city and its leaders (2:5-13).

Nahum 3 gives us a vivid picture of the capital city’s destruction and the slaughter of its inhabitants.  The New Unger’s Bible Dictionary affirms the destruction of Nineveh as Nahum described in his prophecy.

An alliance of Medes, Babylonians, and Scythians destroyed Nineveh in August 612 b.c., after a two-month siege. This great victory was due in part to the releasing of the city’s water supply and the inundation of the Koser River, dissolving the sun-dried brick of which much of the city was built. Nahum prophesied the fall of the “bloody city” (Nahum 2:1-3:19; cf. Zeph. 2:13-15). Nineveh is a site so huge that perhaps it never will be completely excavated. (2)

Nahum 3:8-19 reminds us no nation, city, or people is too big, great or powerful to escape God’s judgment.  The book ends with a question our own nation and leaders would be wise to ponder:

Nahum 3:19 – “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

Nineveh’s wickedness, its idolatry and immorality, moved it beyond God’s patience and the city and nation were doomed.  The evil the nation had committed against others would now fall upon that great city.  May that truth serve as a warning to our nation, institutions, churches and homes.

Solomon writes the same in a proverb he taught his son.

Proverbs 14:34“Righteousness [moral uprightness] exalteth [elevates] a nation: but sin is a reproach [shame] to any people.”

Make no mistake, the morality of a nation determines its destiny.

When a people have a passion for righteousness they are blessed; however, sin inevitably humiliates and eventually destroys.

(1) Illustrated Bible Dictionary: And Treasury of Biblical History, Biography, Geography, Doctrine, and Literature.

(2) The New Unger’s Bible Dictionary.

Copyright 2017 – Travis D. Smith

A Curse of Ingratitude

Tuesday, October 17, 2017

Daily reading assignment – 2 Chronicles 21-24

Our study in 2 Chronicles continues today with a nation in mourning when we read, “Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead” (2 Chronicles 21:1).

Jehoshaphat’s reign over Judah was aptly summed up in these words: He “walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD” (2 Chronicles 20:32).

Jehoshaphat and his father Asa reigned over Judah sixty-six years and the LORD blessed the nation with peace and prosperity; however, the latter years of each king’s reign was stained with alliances that compromised not only their life testimonies and the nation.

King Asa made a foolish alliance with Syria in the latter years of his reign and went to his grave ruling a nation at war (2 Chronicles 16:9).  Like his father before him, Jehoshaphat’s last act as king was an alliance with the Ahaziah, the wicked king of Israel, “to make ships to go to Tarshish”  (2 Chronicles 20:35-36); ships that were apparently lost in a storm and “broken, that they were not able to go to Tarshish” (2 Chronicles 20:37).

Jehoram, unlike his father and grandfather before him, began to reign over Judah with no evidence he loved or aspired to serve the LORD (2 Chronicles 21:1).  Rather than peace and prosperity, the reign of Jehoram began with him commanding the murders of his own brethren to secure the throne of Judah and eliminate any challenge to his reign (2 Chronicles 21:2-5).

Though he ruled only eight years, Jehoram’s reign was not only a terror to his father’s household, it began Judah’s decline into all manner of evil.  Taking the daughter of Ahab, Israel’s wicked king, to be his wife, Jehoram “walked in the way of the kings of Israel…and he wrought that which was evil in the eyes of the LORD” (21:6).  Jehoram’s godless example was far reaching, for “he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto” (21:11).

God raised up Elijah, the great Old Testament prophet, to confront Jehoram (21:12-13), who warned the king his wickedness not only provoked the LORD’s judgment against Judah (21:14), but would also result in his own dreadful death described as a “great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day” (21:15).  We are not told what the intestinal disease was, but I suspect it might have been a cancer for we read, “his bowels fell out by reason of his sickness: so he died of sore diseases…” (26:19).  Unlike his father’s memorial service, Judah did not honor Jehoram with a king’s burial.

Continuing on a path of compromise with the wicked, one that would eventually lead to Judah’s destruction, Ahaziah, the youngest son of Jehoram, secured his father’s throne in Jerusalem and following the counsel of his mother, having his brethren slain (22:1).  Though he reigned for only a year, Ahaziah “did evil in the sight of the LORD” (22:4) and followed the counsel of the idolatrous and wicked “house of Ahab” (22:4).

Ahaziah was slain after reigning only one year over Judah (22:9) and was succeeded by his wicked mother Athaliah, who ordered the slaying of all the royal line of David (22:10-12).   Josah, the infant son of Ahaziah, was spared when Ahaziah’s sister concealed him for six years while Athaliah reigned in Judah (22:11-12).

2 Chronicles 23 records the coronation and ascension of Joash to the throne led by the high priest Jehoiada and the priestly tribe of Levi (23:1-11), the slaying of Athaliah and her followers (23:12-15).  Having crowned the new king, the high priest Jehoiada boldly led the nation in revival, purging the land of the worshippers of Baal (23:16-21).

Joash began to reign when he was seven years old and Jehoiada, the high priest served as his counsel and guide (24:1-3).  Under the influence of Jehoiada, Joash set his heart to repair the temple that had fallen into decay during the six-year reign of Athaliah (24:4-7).  Joash made a proclamation for a collection to be taken from the people and the offerings of the people used to hire workman to repair the temple (24:8-14).

The high priest Jehoiada counseled and guided Joash until his death at one hundred and thirty years old (24:15-16).  With Jehoiada dead, the “princes of Judah” (24:17) were emboldened to come to the king who turned the heart of the king and the nation from the LORD and provoking His wrath (24:18).

The LORD raised up prophets to prophesy against the sins of the nation; among them was Zechariah, the son of the Jehoiada the high priest.   Zechariah confronted the sins of the nation, warning of the LORD’s judgment (24:19-22).  Having forgotten the kindness of Jehoiada the high priest who had saved his life as an infant and made him king, Joash was complicit in the prophet Zechariah’s death, whom the people rose up and stoned.

The LORD judged Joash and Judah, giving Syria victory who slew the “princes of the people” (24:22-24).  The servants of Joash rose up and slew the king while he slept on his bed and buried him without the honors given to kings (24:25).

A quote of the late evangelist Dr. Bob Jones Sr. comes to mind as I read, “Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son…” (2 Chronicles 24:22a).  Dr. Bob, as he was affectionately known by students of Bob Jones College, reminded the student body, “When gratitude dies on the altar of a man’s heart, that man is well-nigh hopeless.”

Indeed, there was no hope for Joash when he turned from the LORD and “remembered not the kindness which Jehoiada his father had done to him, but slew his son…” (24:22a).

How could a man whose life was saved by the selfless act of another, not only fail to remember his kindness, but be guilty of the merciless death of his son?

I suppose every believer can answer that question when we bear in our heart a spirit of bitterness, forgetting the LORD sacrificed His Son for our sins.  Thus we read this exhortation:

Ephesians 4:31-32 – “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32  And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”

Copyright 2017 – Travis D. Smith