Tag Archives: Evil

“One nation under God, indivisible, with liberty and justice for all.” (part 1)

I am afraid America is no longer that nation.  We have become a people who put politics before patriotism.  We have defied a Holy God with our sins and are divided by racism, prejudice, partisan politics, corruption and gross depravity. Our liberties are under assault and justice has faltered.

It is with sorrow I confess the Church has failed God and our nation.  We are commanded to be the “Salt of the Earth”, but we have become “good for nothing…”(Mt. 5:13).  We are to be the “light of the world” (Mt. 5:14), but we have abdicated the moral high ground for sinful pleasures.

While the political left assaults Biblical convictions and moral values, our pulpits retreat refusing to engage an enemy greater than flesh and blood politics.  The apostle Paul warned the Church, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12).  Peter describes the enemy “as your adversary…a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).

Nothing has brought to the forefront the division we suffer as a nation more than the vitriol directed at a President who aspires to “Make America Great Again”. The unrelenting attacks of the media and the vicious assaults of the Left serve as a revelation that many of our leaders are enemies of the founding principles that made America great.

Alexis de Tocqueville (1805-1859), the great French statesman of the 19thcentury and author of Democracy in America, traveled these United States in search of the qualities that defined America’s greatness as a democracy. Tocqueville wrote:

“I sought for the greatness and genius of America in her commodious harbors and her ample rivers – and it was not there . . . in her fertile fields and boundless forests and it was not there . . . in her rich mines and her vast world commerce – and it was not there . . . in her democratic Congress and her matchless Constitution – and it was not there. Not until I went into the churches of America and heard her pulpits aflame with righteousness did I understand the secret of her genius and power. America is great because she is good, and if America ever ceases to be good, she will cease to be great.” [emphasis added]  From Alexis de Tocqueville, Democracy in America, Volume 1, Copyright 1945 and renewed 1973 by Alfred A. Knopf, Inc., a division of Random House Inc.

It is that last statement I find prophetic.  Christian friend, if we have any hope of seeing “America Great Again”, we must take up our role as the “Salt of the Earth” and “Light of the World”!

In his first epistle to the church, Peter challenged Christians with four mandates that define Christian citizenship: “Honour all men. Love the brotherhood. Fear God. Honour the king.”
 (1 Peter 2:17)

Let us focus only on the first mandate: “Honour all men(1 Peter 2:17a).

What a striking contrast this mandate of Christian citizenship is with 21stcentury American society.   A lack of civility, rudeness and crassness has become the way of our nation.  The President is cursed by a Congressional intern who receives a mere slap on the wrist and a brief suspension.  FBI agents write texts referencing the President in boorish terms while protestors march in the streets expressing all manner of vulgarities.  Civility, respect for authority, and humility are lost.

And yet, the church is commanded, “Honour all men…” (1 Peter 2:17a).  To honor is to ascribe worth to an individual by one’s words and actions. It is to treat another with dignity; to prize, value, regard, and respect.

Notice the command to “Honor all” is universal in scope.  There is no room for prejudices, knowing men and women are created in the likeness and image of God (Genesis 1:27).  “Honor” is blind to race and ethnicity. Honor does not discriminate based on skin color or physical characteristics.

“Honor” however, is not without discretion. For instance, though we are persuaded to “honor all”, we are not to lack discretion and honor the wicked in their sins.  Solomon urged his son, “…so honour is not seemly [fitting] for a fool [an immoral, insolent man]” (Proverbs 26:1). We have learned all too well, promoting the wicked to places and positions of influence will invariably “corrupt good manners (morals)” of a nation (1 Corinthians 15:33).

We also understand some are more deserving of honor than others. There are some who are like “vessels of gold and silver”; there are others like vessels “of wood and of earth (clay)” (2 Timothy 2:20).  In other words, we are for the most part common, ordinary men and women.  While “all men are created equal”, some are more talented, gifted, and honorable than others.

Finally, the nature of virtue calls for honor.  We might say of some, “He is a good man” or “She is a good woman.”  The implication is an individual possesses character qualities that are treasured and therefore honorable. Of such a one Paul writes, “Render therefore…honour to whom honour”is due (Romans 13:7).

My next post will invite you to consider: While all men are to be honored, some are to be purposely and specifically honored.

With a shepherd’s heart,

Pastor Travis D. Smith

Copyright 2018 – Travis D. Smith

Prayer for Students and Families of Broward County, FL

The news of the senseless slaughter of innocent young lives in Marjory Stoneman Douglas High School in Parkland, FL, Wednesday afternoon, February 14, 2018 dominates the news this morning.  As of this morning, the death toll remains at 17 and the names of the dead, students and teachers, has not been released.

Like you, I am aware the tragedy of the loss of life reaches far beyond the dead…siblings, parents, grandparents, friends, classmates, teachers, administrators, neighbors, and yes, our state and nation…are all affected and scarred by the violence, suffering and death.

Liberal pundits will stand in their bully-pulpits and blame firearms for the loss of life.  The media and anti-liberty zealots opposed to the 2nd Amendment, will attack the NRA and conservatives, and advocate the need to limit, if not eliminate private ownership of guns and rifles.

Few will look deeper and honestly examine why this happened.  Why 19-year-old Nikolas Cruz, a former student expelled last school year from Marjory Stoneman Douglas High School, would plan and unleash a hail of gunfire on students of his former high school?

We are learning Cruz’s life is scarred as much as the wounds he inflicted on innocent lives Wednesday.  USA Today reports, “teachers and former classmates say [Cruz] had an angry disposition that led to him being expelled and flagged as a danger on school grounds.”

Former classmates describe Cruz as a troubled soul and many say they are not surprised he unleashed his fury in an act of violence. According to Fox News, an unnamed student told a news station, “kids joked around that the student [Cruz] would be the one to ‘shoot up the school.’”

Cruz is a troubled soul and tragedy seems to have been the haunt of his life.  Fox News reports Cruz and a younger brother were adopted and both his father and mother, Roger and Lynda Cruz, are dead.  Roger apparently died of a heart attack several years ago and Cruz’s mother, Lynda, died of pneumonia November 1, 2017.  Unhappy with family members who took him in, sometime after Thanksgiving 2017, Cruz moved into a mobile home with a high school friend who is a student at Marjory Stoneman Douglas High School.

Cruz’s anger, rage and violence are pandemic in a generation educated in classrooms and nurtured in a society with an irreligious view of human life.  The doctrine that human life is sacred and every life is to be cherished is lost on a generation that mocks God, denies the Creator, and is entertained with acts of violence in video games and television programs from early childhood.

I am not surprised a 19-year-old murdered 17 classmates; I am surprised it does not happen more often.  Look into the eyes of today’s youth and you will find many who appear soulless…unloved and unloving; desensitized by bitterness, rejecting authority, angry with God, and waiting to be triggered into an act of rage that will not only destroy their lives and future, but leave countless others broken and dismayed.

Remembering Cain, the first son of Adam, murdered his brother Abel (Genesis 4:8), we understand the problem is not guns and rifles; the problem is sin.  The invitation to this generation is the same as it was to Cain when God wrestled with his sinful soul and asked, “Why art thou wroth? and why is thy countenance fallen? 7  If thou doest well, shalt thou not be accepted?…” (Genesis 4:6-7).

God warned Cain, “…if thou doest not well, sin lieth [crouches] at the door. And unto thee shall be his desire [sin drives our desires], and thou shalt rule over him [man will either master sin or sin will become his master](Genesis 4:7).

King Solomon taught his son the same truth, “[A sinner’s] own iniquities shall take [trap] the wicked himself, and he shall be holden [entrapped] with the cords [ropes] of his sins.”

Nikolas Cruz, and I am afraid many like him, is the personification of hopelessness.  Sinners have but two paths to choose in life…Remorse or Repentance.  Cruz followed the path of remorse and dejection and left in his wake 17 lost lives.

Repentance, on the other hand, assumes responsibility, admits guilt (Psalm 51:4), confesses sins, and seeks forgiveness (1 John 1:9).

Let us pray for the lives touched by the loss of 17 lives, but remember there are many Nikolas Cruz’s in our midst who feel unloved, act unloving, need to know the love of God, and our lives serve as the conduit of compassion for their lost souls.

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2018 – Travis D. Smith

Earnestly Contend for the Faith

Sunday, December 24, 2017

Daily reading assignment – Jude 1:1-25

The theme of the book of Jude, only 25 verses in length, is summed up in two words, exhortation and admonition:  Jude exhorts believers to “earnestly contend for the faith” (Jude 1:3) and admonishes the church to beware of apostasy.

A century ago, the pulpits of most Baptist and Protestant churches in America unapologetically preached the Gospel of Jesus Christ.  There were differences in the mode of baptism and church government; however, the preaching of the cross was almost a universal theme in America’s churches.

By the 1920’s a spiritual apostasy crept into many denominational churches and began eroding fundamental Bible doctrines.  Bible colleges and Seminaries became hotbeds of liberalism and apostasy.  In a generation, mainline Protestant churches departed from the fundamental doctrines of the Christian faith.

Christ taught His disciples a sign of His Second Coming would be, “many false prophets shall rise, and shall deceive many” (Matthew 25:5, 11).

The apostle Paul warned Timothy, “For the time will come when they [professing believers in the church] will not endure [tolerate] sound doctrine; but after their own lusts [sinful desires] shall they heap [invite] to themselves teachers, having itching ears [desiring to hear something that tickles, scratches or pleases the ear]; 4 And they shall turn away their ears [stop listening] from the truth, and shall be turned [aside] unto fables [myths; false teaching]” (2 Timothy 4:3-4).

The book of Jude, written to the late 1st century church, warned believers apostates were already in their midst.  Sounding a warning reminiscent of a bugle playing “Charge” for the Calvary, Jude challenged believers to engage in spiritual warfare.

“Earnestly contend for the faith” is a call to spiritual battle (1:3). To wage war for the faith is to be intolerant of doctrinal error and compromise.   Some argue, “Times have changed and Christians should not be so dogmatic about their faith.”

Times have changed; however, the Truths and Doctrines of the Word of God are timeless!

Psalm 119:160 – “Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.”

1 Peter 1:23 – “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.”

1 Peter 1:25 – “But the word of the Lord endureth for ever.  And this is the word which by the gospel is preached unto you.”

To “earnestly contend for the faith” is to stand and agonize unapologetically for the TRUTH.

Paul challenged Corinthian believers, “Watch ye [Stay awake; be alert], stand fast [persevere; adhere] in the faith, quit you like men, be strong” (1 Corinthians 16:13).

Paul exhorted Timothy, “Fight [agonize; be disciplined] the good fight of faith…” (1 Timothy 6:12).

The balance of Jude’s epistle describes the challenges confronting the churches at the end of the 1st century.  Jude described the character of apostates: Denying the truth (1:4-7), immoral (1:8b), rejecting spiritual authority (1:8c), and irreverent (1:8d-10).  The apostasy of the 1st century church is a mirror image of the decadence found in many 21st century churches.

Vigilance is the cause of the hour; however, rather than “contending for the faith”, I am afraid the majority of believers and churches are in full retreat.

The greatest threat to the Church is not persecution without, but false teachers within. 

Copyright 2017 – Travis D. Smith

Living Life in A Rearview Mirror

Thursday, November 30, 2017

Daily reading assignment – Ecclesiastes 11-12

Our Scripture reading in the book of Ecclesiastes concludes today with chapters 11–12.   While the book of Proverbs chronicles Solomon’s sage instructions for a son that would one day be king, the book of Ecclesiastes reflects the pondering of that same man facing the inevitable conclusion of his earthly life — the frailty of old age and death.

Solomon’s reflections on life began with the observation, “Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity” (Ecclesiastes 1:2) and concludes with the same, “Vanity of vanities, saith the preacher; all is vanity” (Ecclesiastes 12:8).

Empty, vain, unsatisfactory, meaningless, hopeless, and worthless… What a sad commentary on life from a man born into privilege, power, and unimaginable wealth!  What might we learn from such a man?  What words of wisdom can we glean from such a one?

Author Warren Wiersbe suggests “four pictures of life” and for “each picture a practical admonition” found in Ecclesiastes 11-12. (1)

  • Life is an ADVENTURE—live by faith (11:1-6)
  • Life is a GIFT—enjoy it (11:7-12:8)
  • Life is a SCHOOL—learn your lessons (12:9-12)
  • Life is a STEWARDSHIP—fear God (12:13-14)

For the sake of brevity in today’s devotional commentary, I invite you to consider three exhortations from King Solomon: Rejoice (11:9-10); Remember (12:1); and Revere (12:13-14).

Rejoice in your youth, but know God will be your Judge (11:9-10)

 Ecclesiastes 11:9-10 Rejoice [Be Glad; Joyful], O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment. 10  Therefore remove [depart] sorrow [anger; wrath] from thy heart, and put away [do away; remove] evil [sin; wickedness] from thy flesh: for childhood and youth are vanity.

Remember thy Creator while you are young (12:1)

Ecclesiastes 12:1 Remember now [Think of; have respect of] thy Creator in the days [years] of thy youth, while the evil days [adversity; troubles; distresses] come not, nor the years draw nigh, when thou shalt say, I have no pleasure [delight; desire] in them;

Revere God, Keep His Commandments and Be Ready for His Judgment (12:13-14)

Ecclesiastes 12:13-14 – Let us hear [Listen; obey; publish] the conclusion [end] of the whole matter [account; speaking]: Fear [Revere] God, and keep [observe] His commandments [Laws; Precepts]: for this is the whole duty [purpose] of man.
14  For God shall bring every work [act; deed] into judgment, with every secret thing [hidden; concealed], whether it be good [right], or whether it be evil [sin; wickedness].

“Vanity of vanities”; what a tragic summation of a man’s life…empty and meaningless!  To his credit, Solomon was not silent regarding the sorrows he bore as a result of sinful choices.  He warned and exhorted the generations that would follow… Rejoice in your youth…Remember your Creator and His Commandments…and Revere the LORD knowing He will “bring every work into judgment” (12:14).

Many reading this devotional commentary remember the joys and carefree years of their youth with fondness and universally wish they had made better choices.  Let us not be silent and watch our children and grandchildren take paths that we, like Solomon, can testify, “all is vanity” apart from the LORD!

I close with an admonition to youthful readers:  If not guided by spiritual principles, youth squander their lives on sinful dissipations that inevitably leave them with sorrow laden souls and lives shadowed by regret.

Enjoy your youth, remember your Creator, but know this, it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).

(1) Bible Exposition Commentary (BE Series) – Old Testament – The Bible Exposition Commentary – Wisdom and Poetry.

Copyright 2017 – Travis D. Smith

“Marvel not, my brethren, if the world hate you.”

Sunday, November 26, 2017

Daily reading assignment – 1 John 1-3

A personal greeting: Today is Sunday, November 26, 2017 and many believers living in these United States are traveling this Thanksgiving holiday weekend.  For those who are able, I trust you are planning to worship with your church family today.  After undergoing two surgical procedures in the last three weeks, I am looking forward to attending worship with the Hillsdale Baptist Church family this Sunday morning!

Today’s Scripture reading is the First Epistle of John, chapters 1-3.  It is an understatement to describe this brief epistle as rich in content and application.  I find 1st John both challenging and convicting.  Penned by the apostle John to the early church nearly 2000 years ago, the principles and precepts in its pages are as applicable today as they were in the first century.

John is writing to a persecuted church and the testimony of the apostle who was an eyewitness and companion of the Lord Jesus Christ during his earthly ministry is powerful (1 John 1:1-5).   Exhorting believers to walk in the light of God’s truths and in accord with His commandments, John comforts the saints with the assurance of God’s forgiveness writing, If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9).

In chapter 2, John addressed heresies and disputes that sowed doubt and discord in the 1st century church.  The contradiction between sincere believers and those who merely professed to be Christians is explained by John:

1 John 2:3-5 – And hereby we do know that we know him, if we keep his commandments. 4  He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

Some claimed to be believers but continued in sin and others departed from the church.    Of these John writes,

1 John 2:19 – “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued [remained] with us: but they went out, that they might be made manifest [made clear] that they were not all of us.”

I close today’s devotional commentary with John’s reminder that the natural inclination of lost sinners is to reject God and despise those who walk in righteousness (1 John 3:11-13).  The righteous character of the children of God arouses the hatred of the children of this world.

1 John 3:13 – “Marvel not [do not wonder or be afraid], my brethren, if the world [humanity, under the devil’s influence] hate you [holds animosity].”

There is a natural antagonism between good and evil, and the children of God and children of the devil.  To be hated by the world was not merely a future possibility, by the end of the first century it had become a present reality.  John admonished believers, the world will hate you (John 15:18-19)!

I close with a quote by author Edmund Hiebert.  Hiebert writes,

“Whenever the [church] acts so as to expose the greed…hatred, and the wickedness of the world, it must expect rejection; and if it should go so far as to interfere with its evil practices, as Jesus did…it may expect suffering and brutal death…’History confirms that the hatred of the world is most aggressive whenever the life and witness of the church are vital and Spirit-empowered.” 

Edmond Hiebert, “The Epistles of John – An Expositional Commentary” (Greenville: Bob Jones University Press,1991), p. 155.

Copyright 2017 – Travis D. Smith

God is With You in The Midst of Trials

Tuesday, November 14, 2017

Daily reading assignment – Ezra 1-5

The setting of the Book of Ezra, a contemporary of Haggai, is the end of the 70-year Babylonian captivity.  Remembering, “The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will” (Proverbs 21:1), the opening verses of Ezra serve as notice the God of Israel is the Sovereign God of heaven and earth (Ezra 1:1-2).

Having conquered Babylon, the Persian king Cyrus, declared the God of heaven moved his heart to build His Temple in Jerusalem (1:1-2).  Fulfilling the LORD’S promise to restore Israel as a nation, Cyrus granted the Jews liberty to return to their land (Ezra 1:3).

The hardships that laid before the remnant that returned to Judah would be formidable.  The city of Jerusalem was in ruins, its walls reduced to rubble, and the Temple destroyed.  After seventy years in captivity, many of God’s people had embraced the Babylonian culture and only a small minority were willing to accept the challenge of returning to Jerusalem and rebuilding the Temple (Ezra 2).

Under Ezra’s leadership, the people rebuilt the altar (3:1-6), laid the Temple foundation (3:7-9), and paused to celebrate and praise the LORD as a free people (3:10-11).

Consider three qualities God’s people share when they set aside personal agendas in favor of the will and purpose of the LORD (Ezra 3).

The first shared quality is a mutual purpose; “they gathered…as one man to Jerusalem (3:1).  The second, they shared a spirit of mutual sacrifice as they “gave money also unto the masons, and to the carpenters”, meat from their livestock, wine from their vineyards, and oil refined from their olive groves (3:7).  The third is a satisfaction of mutual joy; when the foundation was laid, “all the people shouted with a great shout” (3:11).

Unfortunately, in the midst of those celebrating the newly laid Temple foundation, were some who did not share the joy of those rebuilding the Temple (3:12-13).  A discordant sound arose from the “ancient men”, the elderly who were living in the past instead of celebrating in the moment (3:12-13).

Ezra 3:12-13 – “But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:  13  So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.”

The “ancient men” remembered Solomon’s Temple, the one destroyed by Nebuchadnezzar, and comparing the glory of that Temple to the foundation of the new one, became critical and scoffed at the work being done.  Through Zechariah, the LORD confronted the ancients asking, “For who hath despised the day of small things?” (Zechariah 4:9-10).  The prophet Haggai echoed Zechariah’s question asking, “Who is left among you that saw this house in her first glory?and how do ye see it now? is it not in your eyes in comparison of it as nothing?” (Haggai 2:3).

Friend, the second Temple would not match the physical splendor and beauty of Solomon’s Temple; however, it would be greater than the first for the LORD Jesus Christ, would grace it with His physical presence as the incarnate Son of God.  Of the new Temple, Haggai prophesied:

Haggai 2:9 – The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.

I close on a personal note drawing upon my experiences as the Senior Pastor of Hillsdale Baptist Church these past 22 years.

Today’s scripture reading brings back memories of a series I preached in the Book of Ezra in the spring of 2004.  At the time, Hillsdale Baptist Church was in the midst of a relocation and building program that commenced with the purchase of land at our current location in 1999, followed by the design and preparation of architectural blueprints, and the sale of our old facilities February 2003.  From groundbreaking to completion, the timeline for our new facility was to be ten months.

Hillsdale’s pastoral leaders and deacons prepared the church for what was supposed to be a temporary inconvenience of renting a public school auditorium for Sunday worship services while our new home was under construction.  Unforeseen by any of our leadership was an adversarial spirit evidenced by the contractor soon after groundbreaking.

A lack of performance forced the church to terminate the contractor and subcontractors, and embroiled the church in a prolonged legal battle with the surety bond company that, using various legal maneuvers, attempted to exhaust the will of the church and its leaders.  A ten month construction project ended up taking thirty months to complete, followed by legal battles that continued another five years costing Hillsdale hundreds of thousands of dollars in legal fees.

Late July 2005, Hillsdale Baptist Church experienced the joy of holding our first services in our new home; a joy tempered by a sorrow for some who did not persevere with us to the dedication of our new home.  In the fall of 2010, the surety company and contractors were forced to settle with the church.

The toll on the church was great; however, those who persevered have been richly blessed and God glorified.  Being reminded God is Sovereign, Hillsdale’s adversaries paid a far greater price.  The contractor died in a tragic accident the very day the financial settlement for the church was under deliberation; the construction firm and the majority of subcontractors were either forced into bankruptcy or dissolved.

I close with a verse that carried me through much adversity.

1 Corinthians 10:13 – “There hath no temptation [test or trials] taken you but such as is common to man: but God is faithful, who will not suffer [allow] you to be tempted [tested or tried] above that ye are able; but will with the temptation also make a way to escape [provide you the strength and means to pass through], that ye may be able to bear it [endure].”

Copyright 2017 – Travis D. Smith

God is Sovereign and The Most Powerful Monarch Bows to His Will.

Tuesday, November 7, 2017

Daily reading assignment – 2 Chronicles 33-36

Unlike his father Hezekiah, under whose reign Judah experienced revival (2 Chronicles 30:1-9) when he destroyed the places of idol worship (2 Chronicles 31), Manasseh began to reign as king of Judah when he was twelve years old, reigning fifty-five years, but he “did that which was evil in the sight of the LORD” (33:2).

There were no bounds to the depths of depravity to which Manasseh stooped.  He rebuilt the groves of prostitution where Baal was worshipped, desecrated the Temple, practiced human sacrifice, sacrificing his own children to idols, participated in witchcraft, and led Jerusalem to commit wickedness “worse than the heathen” (33:9).  What a horrible biography of depravity and wickedness, practiced by the young king and tolerated by his advisors and the masses!

I marvel how a godly king like Hezekiah who led Judah in spiritual revival; might have a son like Manasseh who succeeded his father as king and proceeded down a path of evil that exceeded the wickedness of the heathen (33:9).  If you will allow a personal observation (after all, this is a commentary); I am oft amazed how men in authority influence a people, spawn a movement of prejudice and hatred, and leave in their wake the destruction of families, communities, nations and the deaths of millions of men and women.

As a product of the 20th century and a student of its history, I reflect on the century past (the rise of Communism, Nazi-fascists, militant Islamists, and our present-day conflict with anarchists of all stripes…political and religious) and understand the tragic consequences that befall nations that choose wicked, unprincipled, godless leaders.  King Solomon taught his son the same, writing:

Proverbs 29:2 – “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.”

In spite of his evil ways, we read, “the LORD spake to Manasseh, and to his people: but they would not hearken” (33:10).  What a testimony of God’s patience and longing to forgive and restore His people!  Being reminded God’s ways are not our ways, the LORD sovereignly moved on the heart of “the king of Assyria, who took Manasseh with hooks and fetters and brought him to Babylon” (33:11).  Reminding us to not give up on wayward sinners, in the throes of his suffering and humiliation, Manasseh “besought the LORD his God, and humbled himself greatly before the God of his fathers, 13  And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God” (33:12-13).

Having repented of his sins, God restored Manasseh to the throne in Jerusalem and he began a crusade to fortify the walls of the city, removing the traces of his own wickedness in tearing down places of idol worship,  repairing the Temple altar and commanding “Judah to serve the LORD God of Israel” (33:13-16).

Manasseh, by example and edict, led the nation to turn from their sins and return to the LORD; however, he was unable to reverse the effect of his sins on Amon, his son who did “evil in the sight of the LORD, as did Manasseh his father…And humbled not himself before the LORD” (33:21-23) until his servants assassinated him in the palace (33:24).

Being reminded of God’s grace, Josiah, the son of Amon and grandson of Hezekiah, turned from the sins of his father and followed his grandfather’s example and “did that which was right in the sight of the LORD” (2 Chronicles 34-35:1-19).  Josiah’s death on the battlefield (35:20-24) and how the prophet Jeremiah and the people mourned his death is recorded in 2 Chronicles 35:20-27.

2 Chronicles 36 records the final days of Judah as a nation before Babylonian captivity.  Long prophesied by the prophets, the burning of the Temple, ruin of the palaces, destruction of Jerusalem, and the people being led away captive to Babylon for seventy years were fulfilled (36:1-24).

Today’s scripture reading concludes with a reminder:  God is sovereign and the most powerful monarch bows to His will.

2 Chronicles 36:22-23 – “ 22  Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 23  Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.”

Copyright 2017 – Travis D. Smith