Tag Archives: Evil

A Word of Encouragement Can Go A Long Way! (Job 6-9)

Daily reading assignment: Job 6-9

His friend having suggested his sorrows had come upon him because of unconfessed sin, Job answers the insinuation in chapter 6.  While his friends sympathize with his losses, Job realized they did not feel the weight of the griefs that have befallen him. Rather than identify with his distresses, his friends sat in judgment of his despair only adding to his discouragements (Job 6:1-13).

Job courageously rebuked the despicable judgments of his friends (Job 6:14-30).  They had come, not to pity and commiserate with him in an act of love.  No; they had not taken time or opportunity to identify with his sorrows or minister to his heavy-soul.

Is that not the way we too often find ourselves when it comes to relating to others? We enter into the sanctuary of their sorrows with little time for prayer or understanding.  We rush out bearing neither the burden or sympathy that is required of those who bear one another’s burdens (Galatians 6:2).

Job continues his soliloquy in chapter 7. So low is his spirit, he despairs of life and reasons that death alone might give him relief from his sorrows.

Comparing his life to laborers, Job reasons that workers bear the hardships of their labor with the promise they will receive their wages at the close of the day (7:1-2).  Job, however, finds no end or relief to his sorrows apart from the respite death might promise (7:3-5).  Pondering his days, Job grieves his life is filled with sorrow (7:6-10).

Turning his thoughts from himself, Job acknowledges God’s omniscience (7:12-19) and confesses the LORD has watched over him day and night (7:12-14).  Assuming all he has suffered is a consequence of sin (7:20), Job calls upon the LORD seeking His forgiveness before death should claim his life (7:21).

Job 8 opens with the rebuke of another of Job’s friends, Bildad the Shuhite (8:1). Bildad challenged Job’s plea of innocence (8:2-4), reasoning God is just and advising him if he was “pure and upright” God would deliver him out of trouble and bless him (8:5-7). Reflecting on the testimonies of generations that had gone before (8:8-10), Bildad encouraged Job to ponder the judgments of God upon the wicked.

Job asks, “how should man be just [righteous] with God?” (9:2)

Believing God is wise, mighty, able to remove mountains, cause the earth to tremble (9:4-6) and is the Sustainer of His creation (9:7-8); Job ponders, what man dares ask God, “What doest thou?” (Job 9:12).

Indeed, what is man that we should think we are capable of reasoning with God (9:14-35) or asserting our innocence (9:20-24)?

2 Corinthians 1:3-4 – 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

Copyright 2020 – Travis D. Smith

“Yes, You Are Your Brother’s Keeper”

Daily reading assignment: Genesis 4-7

Today’s Bible reading covers a broad swath of early history from Eve giving birth to the first sons born of Adam’s seed (Cain, Abel and Seth – Genesis 4:1-2, 26), to Noah, his wife, sons and their wives entering the Ark and the start of the universal flood (Genesis 7).

I could spend months writing devotionals on these chapters, but alas, I must limit myself to a brief highlight of one thought I trust will be instructive.  Consider the conversation between God and Cain, Adam and Eve’s firstborn son, after he had slain his brother Abel (Genesis 4:8).

Obedient to God’s model of atonement for sin (the shedding of blood – Hebrews 9:22), Abel brought a sacrificial offering to the LORD (Genesis 4:4); however, Cain’s attempt to offer a bloodless sacrifice was refused by God (Genesis 4:3, 5).  Rejected, Cain burned in anger toward the LORD, his “countenance” betraying his rebellion (Genesis 4:5).

Ever merciful, the LORD questioned Cain, “Why art thou wroth? and why is thy countenance fallen? 7  If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him” (Genesis 4:6-7).

Rather than repent and do right, Cain’s wrath escalated and he slew his brother (Genesis 4:8).  Ponder the dialogue between the LORD and Cain after he killed his brother.

Genesis 4:9 – And the LORD [Jehovah] said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper [watchman; guard; keeper]?

God’s question presented Cain an opportunity to confess his egregious sin; however, Cain was insolent and responded with defiance.  What an astonishing insight we are given into not only the effect of sin, but also the callous heart of a sinner.  Cain already evidenced the depth of wickedness seeded in a sinner’s nature.

Why did Cain refuse to humble himself and repent of his sin?

The apostle John answers that question writing, [Cain’s] works were evil, and his brother’s righteous”(1 John 3:12).

Cain murdered Abel because he hated his brother’s righteousness.  When confronted, he evaded responsibility for his sin and refused to repent (Genesis 4:9-12).  His focus was not on the evil he had done, but on the punishment and consequences of his sin (Genesis 4:13-16).

Cain’s intent was to shirk accountability for his sin; however, are we any different?

“To grieve over sin is one thing; to repent is another.” – Anonymous

Copyright 2020 – Travis D. Smith

“In the Beginning” (Genesis 1-3)

Genesis 1:1 – “In the beginning God created the heaven and the earth.”

Chronological Bible Reading PlanThank you for joining me on what I pray will be an incredible journey of faith and spiritual enlightenment in 2020!  I invite you to embrace the challenge of reading through the Bible, following a chronological reading plan that will take you from the Beginning (Genesis 1:1) to Eternity (Revelation 22:21).

The Scriptures are often profound in their stately simplicity, while challenging us spiritually and intellectually to ponder the Creator’s revelation of Himself, His holy character, moral attributes, and redemptive plan for the highest being of His Creation…Man.

Caution: While we will explore timeless spiritual truths that are decidedly apolitical and immutable; be forewarned that this pastor\author will not shy from addressing both the sins of our churches and the societal lunacy of “political correctness” that has embroiled our world.

Scripture Reading for January 1, 2020 – Genesis 1-3

To understand the chaos and conflict in our 21st century world one must go back…back to the beginning.  Accepting the universe was created by God demands faith; however, no more faith than believing this world came about as a result of some cataclysmic event and evolved from some primordial swamp over eons and eons.  Rejecting the Scriptures account of Creation leaves man believing the order and delicate balance of life and undeniable evidences of organization somehow arose out of disorder…a scientific impossibility.

The Bible simply states, “In the beginning God created the heaven and the earth” (Genesis 1:1).  While a consciousness of the Creator is written on the heart of every man and woman, the beauty and expanse of the heavens give undeniable evidence of His existence.  The psalmist writes,

Psalm 19:1 – “The heavens [sky; realm above the earth where the birds soar] declare [tell; shew forth; proclaim] the glory [splendor; majesty] of God [El – Almighty God; ]; and the firmament [expanse of the sky] sheweth [makes known] his handywork [i.e. the product of His hands].”

In his letter to believers in Rome, the apostle Paul states,

Romans 1:20 – “For the invisible things [which cannot be perceived with the physical senses] of Him [God] from the creation of the world are clearly seen [manifest perceived], being understood by the things that are made [Creation is a display of God’s power and majesty; the grandeur of the heavens give testimony of His power and person], even His eternal power and Godhead [deity; divine nature]; so that they are without excuse.”

God has written on the heart and conscience of mankind a moral law; a universal sense of right and wrong (Romans 2:14-15). In the words of Paul, men show or evidence “the work of the law written in their heart, their conscience also bearing witness” (Romans 2:15).

Genesis 1 states with simplicity the facts and wonders of God’s creation. Genesis 2 offers insight into man’s uniqueness in creation (Genesis 2:7).  While Adam and Eve’s physical bodies were shaped and formed by God; their souls and spirits were brought to life by the breath of God giving man a consciousness of self and his Creator (Genesis 2:7, 21-22).

Adam was created to serve God as the steward (Genesis 1:28) and servant (laborer) of His creation (Genesis 2:15).  God commanded Adam to “dress” and “keep” the Garden [“dress” = to till the ground; garden; “keep” = to guard; to keep it beautiful and in order].

“Why did God put a tree in the midst of the Garden and then forbid Adam and Eve to eat its fruit?”  (Genesis 2:16-17)

Adam and Eve were not robots.  God created them with “free wills” and gave them an ability to choose to obey or disobey Him.  Adam had both liberty and limitation. He had liberty to eat “…Of every tree of the garden thou mayest freely eat: “ (2:16).  He had one limitation“But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” (2:17).

Think of it this way: The forbidden fruit was not a test of God’s love for Adam, but a test of Adam’s love and devotion for God.

Tragically, Adam and Eve chose to disobey God (Genesis 3).  Mercifully, the Lord extended salvation to them, sacrificing an innocent animal whose skin He used to hide the shame and nakedness of their sin (Genesis 3:21).

Revealing His plan of redemption, grace, and forgiveness, God promised the “enmity”, the hostility, between Lucifer (i.e. the serpent) and mankind would be settled when the devil bruised the “heel” of a man described as the woman’s “seed” and that same man would crush the head of the serpent.

Who was that man? Who was the “seed” of the woman? Jesus Christ!

1 Corinthians 15:21-22 – “For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive.”

Copyright 2020 – Travis D. Smith

“Whatsoever a Man Soweth, That Shall He Also Reap” (Numbers 25-26; Galatians 6:7)

Today’s Bible reading is Numbers 25-26, Psalm 52, and Luke 8. Our devotional is from Numbers 25-26.

Today’s reading assignment (Numbers 25-26) sets the stage for the beginning of the end of Israel’s wanderings in the wilderness.  

Reminding us “evil communications (companions) corrupt good manners (morals)” (1 Corinthians 15:33), Numbers 25 opens with a tragic decision made by some in Israel.  We read, “the people began to commit whoredom with the daughters of Moab” (25:1).  The influence of the Moabite women did not stop with the lust of the flesh, for we read in the next verse they invited the men of Israel to share in sacrificing, eating, and bowing down to their gods (25:2).

Consider three spiritual lessons from today’s Bible reading.

The first, familiarity with the ways of the wicked leads inevitably to the Temptation of Sin.  Having cast aside all moral restraint (Numbers 25:1-3), the people provoked the LORD to wrath, worshipping Baalpeor, the Canaanite god of fertility represented as a bull (25:3).

A second lesson is the Tragic Consequences of Sin (25:3b-5, 9).  The sins of the people were so egregious they provoked the LORD to anger and He demanded justice (25:3b-4).   Placing the responsibility for the sins upon the “heads of the people” (25:4), the LORD demanded they be slain and their bodies hanged in the sun as a warning to the nation (25:5).

One sin led to another until one man was so brazen in his sin he “brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel” (Numbers 25:6, 14-15).  Phinehas, the son of Eleazar, and grandson of the late high priest Aaron, was so moved with godly zeal, he rose up and slew the man and the woman, and the LORD stopped the plague leaving 24,000 dead in Israel. (25:10-13).

Numbers 26 opens with a reminder of the plague that had taken 24,000 lives (26:1; 25:9) and closes with a review of an entire generation that perished in the wilderness, save two men, Caleb and Joshua (26:65).

The LORD commanded Moses and Eleazar to take a second census of the males, 20 years and older, by tribe and household, before they crossed the Jordan River.  The census served two purposes: The first, to number men by tribe who were old enough to go to war (25:2).  The second, to use the count of each tribe as the basis for assigning geographical territory in the Promise Land (Numbers 26:52-56).  With the exception of the tribe of Levi, twelve tribes of Israel are named and include a total of 57 families (26:5-50).

The priestly tribe of Levi and its households is also named and numbered (26:57-62).  Unlike the other tribes that will be assigned lands, the Levites were assigned forty-eight cities in the Promise Land (Numbers 35:1-8).

A third lesson from today’s Bible reading is, the LORD is faithful to His Word and promises.

“The LORD had said…They shall surely die in the wilderness” (14:29; 25:65a).  Murmuring, faithlessness, and a love for the sins and idols of Egypt had dominated the affections of the first generation and all had died with the exception of two men, Caleb and Joshua (Numbers 26:65).  I close with a timeless truth:

Galatians 6:7 – 7  Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Copyright 2019 – Travis D. Smith

“Thou art the man!” (Psalm 51; 2 Samuel 12:7-13)

Today’s Bible reading is Numbers 21-22 and Psalm 51. Our devotional is from Psalm 51.

Psalm 51 is a prayer of brokenness, confession, repentance, and a plea for restoration.

Written after the prophet Nathan’s dramatic confrontation with king David (2 Samuel 12:7-13), Psalm 51 introduces us to a man brought low by sin. David’s adultery with Bathsheba, her conception of his illegitimate son, and his failed attempt to conceal his sin had led to the murder of her husband Uriah the Hittite on the battlefield.  David’s hush-hush sins were secret no more and the king’s disgrace was exposed in his court.

Many a great man and woman have found themselves in the unenviable position we find king David…at the pinnacle of success and power and unaccountable to any who might mercifully and lovingly warn, “Thou art the man!”  (2 Samuel 12:7).

Late 19th century British historian Lord Acton made the observation, “Power tends to corrupt; absolute power corrupts absolutely.”   Such is true, not only of monarchs, politicians, business leaders, teachers, and pastors; but also, men and women who, in their own little fiefdoms have roles that go unchecked.

One should ponder how David falls from the innocence of a boy tending sheep in his teens, a national hero in his young-adult years (1 Samuel 18:7; 21:11), crowned king by age 30, but at 50 years of age descends to become an adulterer and murderer.

Be forewarned: Given the right provocation, the potential of such egregious sins lies within us all.   David acknowledged the nature and bent of sin within us when he writes, “I was shapen in inquity: and in sin did my mother conceive me” (Psalm 51:5).  Indeed, the inclination for sin is within the heart of all, “As it is written, There is none righteous, no, not one” (Romans 3:10).

Even more disconcerting, while in the throes of sin David continued to act as judge in other men’s matters while tolerating the curse and burden of his own sins.  One wonders how long David might have continued his charade if God had not commanded his prophet to confront the king.  Remembering oriental monarchs like David held absolute authority and the power of life and death rested with them, we appreciate the tenuous position Nathan found himself.

The words, “Thou art the man!”(2 Samuel 12:7) echoed in the king’s judgment hall and resonated in David’s heart who cried out to the Lord, “Have mercy upon me, O God, according to thy lovingkindness… 2  Wash me throughly from mine iniquity, and cleanse me from my sin. 3  For I acknowledge my transgressions…4  Against thee, thee only, have I sinned, and done thisevil in thy sight…”(Psalm 51:1-4a).

David prayed, “10Create in me a clean heart, O God; and renew a right spirit within me… 12  Restore unto me the joy of thy salvation” (Psalm 51:10, 12a).

I find three failures in David’s life that are the haunt of men and women. 

The first, David entertained unbridled passions that inevitably led to a neglect of his duties and responsibilities as husband, father and king. The second, David’s role as king had insulated him from accountability.  His moral failure occurred when he was alone.  Finally, until confronted by Nathan, David was too proud to confess his sins and humbly accept the consequences (2 Samuel 11:6-22).

Friend, if you are concealing sin, be forewarned: You are living on borrowed time before the consequences catch up with you and your loved ones (Galatians 6:8; Psalm 32:3-4).

I invite you to humble yourself before God knowing He has promised, “whoso confesseth and forsaketh [his sins] shall have mercy” (Proverbs 28:13).

Copyright 2019 – Travis D. Smith

At the Heart of the Problem is a Problem of the Heart (Leviticus 13-14)

Today’s Bible reading is Leviticus 13-14, Psalm 38, and Mark 10. Our devotional is from Leviticus 13-14.

I confess, it is easy to read Leviticus 13-14 and feel overwhelmed with the text, its application, and the issue of leprosy addressed in its verses.  Before you dismiss the passage, give this pastor an opportunity to make its meaning plainer.

Leprosy, known today as “Hansen’s Disease” (HD), is a bacterial, infectious disease.  Treatable, even curable in the 21st century; in ancient times it was a dreaded disease not only feared, but also inevitably leading to its victim’s isolation from society and assignment to miserable leper colonies.

In addressing the scourge of leprosy, the LORD directed Moses and Aaron in steps required to not only diagnose the disease, but also isolate its carriers from the people of Israel (Leviticus 13:1-59).  “Unclean, unclean” (13:45) was the leper’s warning to any who approached.

Should the leper be deemed healed of the disease, steps and sacrifices were prescribed in Leviticus 14 to insure the legitimacy of the healing and the purification of the leper.  After following the prescribed rituals, the leper would be deemed clean and restored to the fellowship of his family and the nation (14:9-32).

Leprosy is the disease God chose to illustrate the infectious danger of sin among his people. Notice in chapter 13 the number of times leprosy is described as “unclean”.  Leprosy is more than a skin issue; it inevitably infects the tissues, nerves and eventually the extremities of the body.  Leprosy so scars the body it is a well-nigh unbearable ugliness of rotting, putrid flesh.

Such is the way of sin.  Liberals would have you believe man is born innocent and it is his environment (i.e. home, society, religion) that is the origin of man’s societal deprivations.

God’s diagnosis is that man’s sin is a problem of the heart!  Rather than innocence, God’s Word declares, “the heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9).  The apostle Paul likened sin to a physical ailment writing, “For I know that in me (that is, in my flesh,) dwelleth no good thing” (Romans 7:18).

Jesus taught His disciples,For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:20 These are the things which defile a man: but to eat with unwashen hands defileth not a man”  (Matthew 15:19-20).

Without a cure for leprosy, lepers prayed for a miraculous healing, a divine intervention that would be verified by examination and sacrificial offerings (Leviticus 14).  In the same vein, man has no cure for sin apart from divine intervention.  21stcentury doctors and judges prescribe psychiatric evaluations, counseling, and drug-therapy for lawbreakers deemed to have “mental-disorders”; however, all fall short of addressing the heart of the issue, which is the issue of the heart.

There was no cure for leprosy without the LORD; in the same way, there is no cure for a sinful soul without turning from sin and placing one’s faith in Jesus Christ as Savior.

Isaiah 53:4-5 – “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  9But he waswounded for our transgressions, he wasbruised for our iniquities: the chastisement of our peace wasupon him; and with his stripes we are healed.”

Copyright 2019 – Travis D. Smith

The Tragedy When Children Are Left to Themselves (Psalm 36)

Today’s Bible reading is Leviticus 9-10, Psalm 36, and Mark 8. Our Bible devotional is from Psalm 36.

A rising tide of lawlessness, violence and moral depravity is afflicting our society.  Fatherless homes, perpetual generations of welfare mothers and grandmothers, and children left to their own wicked devices (Proverbs 29:15) has become a scourge for our nation.

The writer of Hebrews employs the term “bastard” to describe those who profess to be believers, but whose lives continue in a pattern of sin contrary to the Word of God, showing no evidence of the chastening hand of God.  Drawing a parallel with a loving father who chastens his children to bend their will to a path of obedience and righteous living (Hebrews 12:7), the author of Hebrews states: “if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons”(Hebrews 12:8).

In other words, in the same manner a loving father bears the responsibility of teaching and chastening his children, a professing believer who continues in sin without chastening is a “bastard” and not a spiritual child of God.

Consider David’s description of the wicked in his day and how it parallels the youth of our day.  David writes,

Psalm 36:1 – “The transgression [sin; trespass; rebellion] of the wicked [immoral; lawbreakers] saith [declares] within my [his] heart, that there is no fear [dread] of God before his eyes [sight; note Romans 3:18 ].”

The sins of the wicked prove they have no fear of God.  Like the fool of Psalm 14:1, they say in their ways, “There is no God(Psalm 14:1).  Their ways are “corrupt” and their works an abomination before a holy God.

Psalm 36:2  – “For he [the wicked] flattereth [favors] himself in his own eyes [opinion; sight; note Romans 3:18], until his iniquity [sin; punishment; guilt] be found [i.e. found out] to be hateful [detest; despised].”

The wicked convince themselves their sin is not bad.

If ever there has been a generation that has an inflated sense of self-worth it is this generation.  People are full of themselves and social media has afforded them a platform to boast over sins an earlier generation would have blushed.  Rather than discipline, the parents of this generation fawn over their youth and fail to address the flaws in their character.  

They are blind to the truth that every sin bears consequences.  In the words of one of my heroes of the faith, “Every dissipation of youth must be paid for with a draft on old age” (Dr. Bob Jones, Sr.).

Psalm 36:3 – “The words of his mouth are iniquity [sin; wickedness] and deceit [fraud; treachery]: he hath left off [failed; lacked] to be wise [act wisely], and to do good [well; be pleasing].”

The wicked place no value on civility, nor speak with discretion. They have no interest in godly wisdom or righteousness.

Psalm 36:4  – “He [wicked] deviseth [imagine; fabricate; plot] mischief [sin; wickedness] upon his bed; he setteth [stand; presents; places] himself in a way [road; path; course of life] that is not good [best; right]; he abhorreth [spurns; despises] not evil [sin; wickedness].”

Finally, we note the wicked are slaves and sin is their master. Their waking thoughts plot all manner of evil. They purpose to do evil because it is their nature.

Believer, don’t allow the ways of darkness and the amusements of the wicked beguile you.  Turn to the LORD and remember,

Psalm 36:9 – 9 For with thee is the fountain of life: in thy light shall we see light.

Have a blessed day!

Copyright 2019 – Travis D. Smith