Tag Archives: Friendship

Closing Thoughts on Life’s Trials, Fair-weather Friends, and the LORD’s Unfailing Grace (Job 40-42)

Daily reading assignment: Job 40-42

The LORD continues His interrogation of Job in chapter 40; however, he is now given an opportunity to respond  (40:3-5).  The first words from Job’s lips confessed his unworthiness (“Behold I am vile” – 40:4).  Humbled and at a loss for words, he is silent (40:4-5).

The LORD responds to Job, speaking to the man from the midst of the storm, Job is asked why he questioned His dealings as anything less than just (40:6-8). To summarize the LORD’s questions to Job in a modern context, “Who do you think you are to question me?” (40:9-14).

The beast described as the “behemoth” (40:15) is highly debated among scholars. Given the early writing of the book of Job, it is possible a dinosaur is described. Others suggest the behemoth was a hippopotamus, elephant or perhaps a water buffalo.

The LORD continues to question Job in chapter 41 and invites him to consider the “leviathan” (Job 41:1).  The identity of this great creature is also uncertain; however, some suggest it to be a giant saltwater crocodile.  Perhaps a giant creature of the sea that is extinct, but whose remains are identified today as those of a dinosaur.

Either way, the analogy is meant to draw Job to conclude that man is foolish to question his Creator when he pales in size and strength to the majestic beasts of His creation (41:1-9). The Lord challenged Job, if man cannot tame a “leviathan,” he has no right to question God (41:10-34).

Having heard the LORD’s revelations of Himself and pondered the evidences of His power and might as sovereign of creation, Job confessed, I abhor [despise] myself, and repent in dust and ashes” (Job 42:6).

Accepting Job’s humble confession and repentance, the LORD turned the focus of His wrath upon Job’s “friends” (42:7-9) and commands “Eliphaz the Temanite” (perhaps the elder of the friends) to go to Job with sacrifices, humble themselves, and ask the very man they had condemned to pray for them (42:8-9).  [An additional observation: It is interesting that Elihu, the youngest “friend” of Job’s friends, is not named among those who went to Job in humility.  Elihu had been the most vociferous of Job’s judges; however, he fails to be named among those who sought to be restored to his fellowship].

Evidencing the grace and humility of a sincere repentant man of God, Job “prayed for his “friends” and God blessed him with “twice as much as he had before” (42:10).

Consider with me a few closing thoughts on “Fair-Weather Friends”:

Job 42:11 Then[i.e. the trials now passed and God having prospered Job “twice as much”] came there unto him all his brethren [kindred], and all his sisters, and all they that had been of his acquaintance [i.e. friends and neighbors] before [before Job’s trials], and did eat bread with him in his house: and they bemoaned [i.e. showed sympathy] him, and comforted [pitied] him over all the evil [troubles] that the LORD had brought [i.e. allowed to enter] upon him: every man also gave him a piece of money, and every one an earring of gold.”

Where were these “brethren” and “sisters” when Job lost everything?  Where were Job’s acquaintances when he lost his sons and daughters, servants, home, physical health and possessions?  Why appear now to show sympathy and comfort?  Why wait to bring Job “a piece of money” and gold earrings after the LORD has begun to pour out his blessings on him and he has need of nothing?

I close our study of Job’s life rejoicing in how the LORD blessed him and he lived another “one hundred and forty years.” Job lived to witness the birth of “his sons, and his sons’ sons, even four generations” and“died, being old and full [satisfied] of days” (Job 42:10, 16-17).

Copyright 2020 – Travis D. Smith

The Clock is Running Down…Are You Ready? (Job 14-16)

Daily reading assignment: Job 14-16

Reflecting on the temporal nature of this earthly life, Job declared man’s life is “of few days, and full of trouble” (14:1). Like the bloom of a flower that is soon cut down, the bloom and strength of one’s youth fades and we are no more (14:2).  Job reminds us that God has numbered the days, months, and years of man (Job 14:5)!   

No wonder anxiety and depression are epidemic today!

While our world is dominated by amusements (things that divert our thoughts), reminders life is temporal abound.  The sound of a siren racing to an accident; the presence of a roadside cross memorializing the site where a loved one perished; a procession of mourners behind a hearse…all remind us our days are numbered (Psalm 90:12and our lives are like a vapor (James 4:14).  

Job pondered that a tree that is cut down will often spring forth into life and new growth (14:7-9). What about man?  Is there life for man beyond the grave (14:10-12)?   

While we have the privilege of the written words of God’s revelation, death and the resurrection were mysteries to Job. In spite of his limited knowledge, he believed God was merciful and gracious and would remember him in death (14:14-15).

Although they purported to comfort him, Job’s friends have served as his prosecutors, judges, and jury…condemning the man though he was already stricken by his losses and wretchedness.  One of Job’s three “friends”, Eliphaz the Temanite, once again takes up his dispute with Job accusing him of pride (Job 15:5-6), hypocrisy (15:34-35) and warning him all he had suffered was a consequence of sin (15:17-35).  

Job’s response to Eliphaz is recorded in three pleas in chapters 16-17. 

The first plea is for mercy. Rather than comfort him; Job’s friends were unsympathetic to his plight and their words only added to his misery (16:1-14).  Reproving them, he postulated if they had suffered the sorrows and losses that had befallen him their words would be tempered with sympathy  and understanding (16:4-5).  

An old adage asserts, “Before you criticize a man, walk a mile in his shoes.”  

It is tempting to be an insensitive, callous critic when we have not borne the pain, sorrow and disappointments of another. For example, I have known some who supposed themselves parenting experts and in their rush to judgment failed to moderate their criticisms; that is…until they grappled with their own teenagers. 

It is easy to dole out self-righteous opinions until we suffer pains and disappointments. Christ taught in His Sermon on the Mount:  “Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again” (Matthew 7:1-2).  

The knowledge we will face the judgment of a just God should incite caution when we are tempted to judge others.  How much better to heed Paul’s exhortation: Rejoice with them that do rejoice, and weep with them that weep. 16  Be of the same mind one toward another…” (Romans 12:15-16a).   

In the words of Job, “my witness [recorded testimony] is in heaven, and my record [Advocate; i.e. Jesus Christ] is on high” (Job 16:19b1 John 2:1-2).

Copyright 2020 by Travis D. Smith

The Cry of a Wounded Soul (Psalm 41)

Today’s Bible reading is Leviticus 23-24, Psalm 41, and Mark 13. Our devotional is from Psalm 41.

Psalm 41 challenges believers to consider their relationship with others and how they respond to them who disappoint and betray.

King David was at a low point in his life, physically and emotionally, when he composed this psalm. Rehearsing the LORD’s promise to hear and heed the cries of His people in their hour of need (41:1), David remembered God keeps watch over His people and delivers them out of trouble in His time (41:2).  David writes,

Psalm 41:1-4 – “Blessed [Happy] is he that considereth [understands] the poor [weak; needy]: the LORD will deliver [save] him in time of trouble [sin; wickedness; evil]. 2  The LORD will preserve [keep; guard] him, and keep him alive [sustain]and he shall be blessed [prosperous] upon the earth: and thou wilt not deliver [abandon] him unto the will  [desire] of his enemies [adversary; foe]3 The LORD will strengthen [support; uphold] him upon the bed [couch; canopy] of languishing [sorrow]: thou wilt make [turn; overthrow] all his bed in his sickness [disease; malady].  4  I said, LORD, be merciful [gracious; show favor] unto me: heal [cure; purify] my soul [life]; for I have sinned [committed sin; guilty] against thee.”

David tossed and turned upon his bed; as sorrow and disappointment washed over his soul.  He spent sleepless nights praying and waiting on the LORD (41:3).  Searching his soul, David confessed his sin and believed God would show Him favor and restore him (41:4).

Psalm 41:5-6 – “Mine enemies speak [charge] evil [sin; wickedness] of me, When shall he die [be slain], and his name [fame; honor] perish [destroyed]6  And if he [enemy; adversary] come to see [look; behold] me, he speaketh [declare] vanity [deceit; lies]: his heart gathereth [collect; heap; take up] iniquity [sin; wickedness] to itself; when he goeth [go forth] abroad [in the streets], he telleth [speak; say; talk] it.”

Every saint who strives to serve the LORD and walk with integrity will inevitably face the bitter distress of betrayal.   When you feel the sorrow of duplicity, remember the LORD felt the caress of Judas’ kiss upon His own cheek.

Psalm 41:7-8 –  “All that hate me whisper [mumble] together [i.e. in chorus] against me: against me do they devise [imagine; fabricate] my hurt.8  An evil [wicked] disease, say they, cleaveth fast unto him: and now that he lieth [lays down] he shall rise up no more.”

It is a terrible way when embittered souls wait the day they can take satisfaction in the fall of a pastor or a fellow believer (41:8).

Psalm 41:9 gives us insight into the personal nature of the betrayal that befell David.

Psalm 41:9 –  “Yea, mine own familiar [close] friend, in whom I trusted [a confidant], which did eat [devour; consume] of my bread [food; meal], hath lifted up his heel [foot] against me [magnified himself].

David’s adversary wanted to grind the king under his heel and humiliate him.  His enemy waited for the satisfaction of the king’s demise.  Although not identified by name, I believe David’s enemy was either Absalom, the king’s own son (2 Samuel 15) or Ahithophel, the king’s trusted counselor (2 Samuel 16:23).

Let’s take a lesson from David’s life and remember betrayal and sorrow is the affliction of saints who walk with integrity and minister to others with abandon.

Be watchful you do not become embittered when you suffer injustices and betrayals; after all, the LORD suffered the same and He will never abandon you (Psalm 41:10-13).

Copyright 2019 – Travis D. Smith

Is it Time to Put Honey Back into Your Honeymoon?

Thursday, December 07, 2017

Daily reading assignment – Song of Solomon 1-2

Our “Read-Thru the Bible” in a year is drawing to a close (hard to imagine we are 25 days from the start of a New Year)!  If you are among those who followed faithfully the daily reading schedule this year, congratulations!  I hope you are feeling a sense of accomplishment.

Today’s scripture reading introduces the Song of Solomon, our final book of poetry in the Old Testament scriptures.  As its name suggests, the author is Solomon, the son of King David and Bathsheba, and God’s chosen successor to his father’s throne.

God blessed Solomon with wisdom that exceeded all men. As a young Oriental king, he enjoyed wealth beyond imagination and there was no pleasure he was not afforded.  Following the custom of his day, Solomon formed alliances with heathen kings and took unto himself their daughters who brought with them their idols into his palaces (1 Kings 11:1-2).  With a harem of 700 wives and 300 concubines, we read of the king, “when Solomon was old… his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father” (1 Kings 11:4).

The Song of Solomon is a book of romance written when Solomon was a young king.  Because it is so descriptive of courtship and the intimacy of marriage, the book is seldom taught or preached in church (at least in mixed company).

There are various views on how to interpret the Song of Solomon.  Some suggest an Allegorical interpretation, stating the Song of Solomon describes God’s relationship with His people.  Some Jewish rabbis believed the Song of Solomon was an allegory [story or parable] describing God’s relationship with Israel.  Early church fathers took the approach the Song of Solomon describes Christ’s love for His church.

Others suggest a Typical interpretation and believe the Song of Solomon is a love poem written by the king to a young woman he loved.  A “typical” interpretation would suggest the book describes Christ’s love and relationship with the Church.

For the sake of our study, I suggest a Literal interpretation.  In other words, I believe the Song of Solomon is a story of romance, a love story; a celebration of love between the young king and the wife whom he loved and who loved him.  Chapters 1-2 record the beginning of the courtship.

Solomon, disguised as a Shepherd, passes a vineyard [perhaps one he had leased out to a family] and notices a beautiful young peasant woman (a Shulamite – 6:13).  She did not recognize her king and, embarrassed at the attention of the stranger and the darkness of her skin from laboring in the sun, she ran away (Song 1:5-6).

Like many a young woman dreaming of love, she dreams of meeting the stranger who showed an interest in her, not realizing she had fallen in love with her king (Song 1:7-9, 15).

The couple begin to romance one another with poetry in Song of Solomon 2.  In the following dialog, notice how the couple in love focus on the positives.

Young Maiden“I am the rose of Sharon, and the lily of the valleys.”  (Song 2:1)

Solomon“As the lily among thorns, so is my love among the daughters.” (Song 2:2)

Young Maiden(Song 2:4, 8-9) – “4 He brought me to the banqueting house, and his banner over me was love…8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. 9My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.   (Song 2:4, 8-9)

Solomon(Song of Solomon 2:10-14) 10  My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
11  For, lo, the winter is past, the rain is over and gone;
12  The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
13  The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
14  O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.”

Young Maiden“My beloved is mine, and I am his: he feedeth among the lilies.”  (Song 2:16)

I close with a principle from today’s scripture reading that can “affair proof” your marriage: “Be Positive!”

Young couples fall in love, not because they have found a perfect partner, but because they choose to focus on the positives and disregard the negatives.

No one is perfect and spend enough time with someone their negatives will become obvious. When that happens, you have a choice:

Dwell on the negatives or choose to look past them.

Copyright 2017 – Travis D. Smith

You Need to Be Needed!

Thursday, November 2, 2017

Daily reading assignment – Ecclesiastes 3-4

Our reading in the Book of Ecclesiastes continues today with Ecclesiastes 3-4.   Rather than a book of happy reflections, Solomon bares his heart in Ecclesiastes and gives us an opportunity to ponder the empty soul of an elderly man whose lusts have taken him far from the LORD.  In a statement of the obvious, Solomon writes, To every thing there is a season [a time appointed], and a time to every purpose [matter; purpose; pleasure] under the heaven [sky] (Ecclesiastes 3:1).

I did not appreciate the passing of time and the seasons when I was young; however, I sometimes catch myself reflecting on the past as I grow older.  Whether physically or in my thoughts, I go home and visit places that hold meaning from my youth.  Familiar places; unmarked landmarks hold precious, childhood memories.  When I visit cemeteries and see familiar names inscribed on tombstones, voices long silenced by death resonate in my thoughts…Ricky Flynn, Mazzie Plyler, Leola Sapp, Parnell Threatt, Roland and Sadie Whitley, Dena Plyler remind me… “A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted” (3:2).

Consider with me some truths we can glean from Solomon’s ponderings.  The first, apart from God man’s life is aimless, purposeless.  Solomon asks, “What profit [gain; advantage] hath he that worketh in that wherein he laboureth?” (3:9).  In other words, what does a man have to show for his toil in this earthly life?

Another truth, God has placed in the heart of man the reality of eternity and a longing He alone can satisfy.  Solomon writes,

Eccles. 3:11 – He hath made every thing beautiful in his time [season]: also he hath set [put] the world [lit. eternity] in their heart [mind; thoughts], so that no man can find out [suffice or satisfy] the work [deeds; activity] that God maketh from the beginning to the end.”

Men and women turn to drugs, alcohol and amusements attempting to fill the void in their souls only God can satisfy.  The successful, beautiful and powerful of the world learn too late that wealth, material possessions, fame and popularity are fleeting and temporal.

Eccles. 3:19-20 – “For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. 20 All go unto one place; all are of the dust, and all turn to dust again.

We can take many lessons from today’s scripture; however, I will focus on only one: You Need to Be Needed!  Consider three principles of truth from Ecclesiastes 4:9-12.

The first, working with others is satisfying and more rewarding than working alone (4:9-10). Solomon writes,

Ecclesiastes 4:9-12 – “Two are better than one; because they have a good reward for their labour. 10  For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

Like oxen who are stronger and more productive when they share the same yoke, people working together are more satisfied in their work (4:9).  Working together discourages selfishness and self-centeredness (4:10) and provides an opportunity of encouraging others.

A second truth concerning the Need to Be Needed is, working with others encourages perseverance and protects (4:11-12).

Ecclesiastes 4:11-12 – “Again, if two lie together, then they have heat: but how can one be warm alone12  And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken”

Investing your life and time in others gives you the privilege and comfort of the “huddle” in hard times.  Like a husband and wife who find warmth together on a cold night, we encourage and are encouraged when we “huddle”… laughing together, crying together, working together makes us stronger!  When an enemy threatens and difficult times come, a sincere friend will do all they can to huddle with you and keep you from falling or failing (4:12).

A third truth, God made us individuals; however, He never meant for us to be alone.

 Everything God created in the beginning was perfect and good (Genesis 1-2).  However, after creating Adam, “the Lord God said, It is not good that the man should be alone…” (Genesis 2:19).

We are happiest when needed!  We are more effective in our work and less likely to give up when we work with others striving for the same goals.  Someone has said, A friend is someone who comes in when the rest of the world has walked out.”

While breaking baseball’s “color barrier,” Baseball legend and Hall of Famer Jackie Robinson, faced jeering crowds in every stadium.  While playing in his home stadium in Brooklyn, Robinson committed an error and his own fans began to ridicule him.

Standing at second base, alone and humiliated, shortstop “Pee Wee” Reese came over and stood next to Robinson.   Putting his arm around Robinson, “Pee Wee” faced the crowd until the fans grew silent.  Robinson later said that arm around his shoulder saved his career.

Investing your time and life in loving and helping others can help you overcome bouts of loneliness, discouragement and depression!

Friend, you Need to be Needed!

Copyright 2017 – Travis D. Smith

Don’t enable your children’s sins!

Thursday, October 12, 2017

Daily reading assignment – Proverbs 29-30

Today’s devotional commentary focuses on one verse, Proverbs 29:3 and was first posted on this blog April 29, 2014.

As I was considering today’s devotional it occurred to me how little has changed in the world since Solomon’s writings nearly 3,000 years ago.  We share the same concerns in our day as those addressed by Solomon in his.  Granted, we are more sophisticated and enjoy the conveniences of modern technology; however, the problems of humanity are the same.  Poverty, rebellion, wickedness, oppression, heartache, sorrows and immorality are ever-present.  How can this be, you ask?

Times have changed, but the sinful nature of man is the same from generation to generation.  All humanity shares the bloodline of Adam and bear his nature and the curse of sin (“For since by man came death…For as in Adam all die” – 1 Corinthians 15:21-22).

Today’s proverb is timeless, as is all wisdom.

Proverbs 29:3  “Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.”

Solomon returns to contrasting a wise son with a foolish son.  Someone might mistake Solomon’s observation of a son who loves wisdom with the more recent phenomenon of what I will describe as “perpetual students”—young adults who make going to school and pursuing degrees a career rather than the means to a career.  No, this son who is a delight to his father is more than a learner—he loves and adheres to godly wisdom and counsel.   A wise son who “loveth wisdom” rejoices the heart of his father!

The contrast to a son who walks according to wisdom is the son who is a heartache to his father and walks an ungodly path where he wastes his inheritance [“his substance”] in the company of the immoral.   I believe this son was a child of privilege and grew up in a home of affluence.  Like the prodigal son (Luke 15:11-32), he has no appetite for wisdom and, once free of his parent’s constraints, follows sinful pleasures until all is spent.

Sound familiar?  I have observed this pattern far too often over the years.  It has become commonplace for well-meaning parents longing for their child’s affections and desiring to keep peace in the family, to become enablers of an adult child’s waste and wantonness.

There may be parents and grandparents reading today’s proverb who feel as though you are looking at the reflection of your home and family in a mirror.   I know the pain of disappointments hurt, but you must accept that no amount of “substance” will earn your rebellious son or daughter’s affection.   At the same time, you must weigh your stewardship of the material possessions God has entrusted to you as a sacred trust.

Don’t enable your children’s sins!  Love them, care for their basic needs, but don’t become an enabler of sin.

I challenge sons and daughters reading this devotional to love godly wisdom, obey your parents and heed godly counsel.

Ephesians 6:1-3 – “Children, obey your parents in the Lord: for this is right. 2  Honour thy father and mother; (which is the first commandment with promise;) 3  That it may be well with thee, and thou mayest live long on the earth.”

Copyright 2017 – Travis D. Smith

A Salute and Challenge to Gray-headed Saints

Wednesday, June 14, 2017

Daily reading assignment – Psalms 69-71

Note from the author of “From the Heart of a Shepherd”:  Today’s post is the 900th blog post by this simple shepherd.  I pray the thoughts and spiritual ponderings of this pastor continue to be a blessing.  

Our scripture reading for today is a gold mine of truths and spiritual principles found in Psalms 69, 70 and 71; however, for the sake of brevity my focus will be two golden nuggets of truths taken from Psalm 71:9, 17 and 18.

Some believe king David is the author of Psalm 71 and I am inclined to lean that way; however, others make an argument its author is the prophet Jeremiah.  I will leave the debate of its authorship to others and am content it was written by a man of faith; a man who by God’s grace was young in spirit, but chronologically old in years.  The psalmist, confident in God’s providential care, had faith God’s hand had been upon him from his mother’s womb (71:6), through his youth (71:5) and was with him in the frailty of his old age (71:18).

Of the many fears that potentially haunt the elderly, surely the fear of being forgotten and forsaken is foremost.  The dynamics between youth and the aged presents a challenge; however, the technological revolution of the past 30 years with computers, iPads, cell phones and social media has made the generational divide a precipice.  The fast pace mobility of our 21st century society and an attitude of narcissism that dominates this generation has strained family ties and sadly, left as its victims millions of elderly who feel forgotten and forsaken.

Complicating the interaction of familial generations and contrary to what some aged might think, one is never too old to sin!   Many elderly fall into a sinful pattern and become cantankerous and difficult.  Because a negative, critical spirit only exasperates our loved ones and caregivers, let us who are grey-headed consider the prayer of the ancient psalmist to the LORD.

Psalm 71:9 – Cast me not off [down] in the time [season] of old age; forsake me not when my strength [power; vigor] faileth [consumed; finished].

The aged psalmist petitions the LORD for two things in verse 9. The first, “cast me not off in the time of old age” (71:9a).  Strength of youth inclines one to pursue independence…independent of family, friends and sadly, independent of God.  However, when the vigor of youth fails and the frailty of old age advances, we are reminded how much we need the LORD’s grace.

The second petition expressed by the psalmist is, “forsake me not when my strength faileth” (71:9b).  Visiting the elderly in nursing homes has been a pattern of my life from childhood.  I remember fondly accompanying my maternal grandparents, Roland and Sadie Whitley, in their Saturday visits to family and friends in nursing homes.  It comes as no surprise that, when they found themselves in those same beds, the Whitley’s were never lacking in visits from family and friends.

As a pastor\shepherd, my calling has me making frequent visits to hospitals, nursing homes and homes of shut-ins.  Sadly, there are many in those places that not only feel forsaken, they are all but forgotten.  At a time when their strength is gone, their eyesight is dim and hearing has failed…they are alone.  What a tragedy that our society looks upon its elderly as a burden rather than a blessing!

The elderly psalmist continues his prayer:

Psalm 71:17-18 – O God [Elohim; Mighty God], thou hast taught [instructed; goad or disciplined] me from my youth: and hitherto have I declared [tell as a messenger] thy wondrous works [miracles; acts that surpass human skill or works]. 18  Now also when I am old and grayheaded, O God, forsake me not; until I have shewed [declared; informed] thy strength [power] unto this generation, and thy power [might] to every one that is to come.

The psalmist declares in his old age, LORD, the things you taught me in my youth I continue to declare in my old age!  My elderly friend, when life affords you an opportunity to praise the LORD, whether in private or public, be among the first to declare God’s love, salvation, mercy and grace.

The psalmist’s prayer moves from affirmation and adoration in verse 17 to petition and purpose in verse 18.  Unlike the old sassy commercial that declared, “I’m going to wash the gray right out of my hair”, the psalmist acknowledges, “I am old and grayheaded” and petitions the LORD for His power and presence in his life (“forsake me not”).

Finally, the psalmist declares his purpose for living: “until I have shewed [declared; informed] thy strength [power] unto this generation, and thy power [might] to every one that is to come” (71:18b).  The old psalmist’s thoughts turned to his spiritual legacy.  Thirty-eight years of ministry has brought home to me the sad realization that few give any thought to the spiritual legacy they are leaving for the next generation.  They have their wills written, their possessions planned for parceling, but the urgency of declaring a lifetime testimony concerning God’s faithfulness and blessings seems forgotten.

Elderly believer, I know you and I share the sentiment of the psalmist…Oh Lord, don’t forsake me when I am old and frail; however, will you also purpose to declare to all who will listen God’s faithfulness? I close with an appropriate quote and challenge:

“How many people in our churches, at an age when they ought to be tearing the world apart, are instead sliding home?” – Dr. Howard Hendricks

Copyright 2017 – Travis D. Smith