Tag Archives: Gay Marriage

The Moral Foundation of Societal Laws (Deuteronomy 21-23)

Daily reading assignment – Deuteronomy 21-23

We find in today’s scripture reading the basis from which we derive our societal views on the sanctity of life, compassion, and decency. Signs of moral decay are around us; however, there are glimpses of compassion, rightness, and a sense of justice that continues to prevail.

Our neighbors may be ignorant of the source of their outrage when animals are mistreated, the weak are abused, or women are victims of violence. In today’s scripture you will discover the moral basis of justice and our conviction that demands kindness and fairness.

Moral Decency and Compassion (Deuteronomy 21)

Deuteronomy 21 sets forth various laws Israel was to follow. The sanctity of human life is demonstrated in the regard of a slain man whose body was discovered with no witnesses to identify his killer (21:1-9).

The just treatment of an alien woman taken as the spoil of war is addressed and the dignity of womanhood was demanded (21:10-12). Should a Hebrew man take a foreign woman as his wife, she was to be given a season of mourning (21:13). Should the husband later declare he did not desire her, she was to be treated with dignity and not to be sold as a slave. She was to be granted her freedom (21:14).

The birthright of inheritance as a firstborn son was established (21:15-17). The firstborn son’s right of a double inheritance could not be diminished, even if he was born to a least favored wife. He was his father’s firstborn and his privilege could not be reduced.

The nation was to be intolerant of rebellion in its youth (21:18) and a rebellious, stubborn son given to gluttony and drunkenness was to be put to death by the men of the city after due process (21:19-21).

Love Thy Neighbor (Deuteronomy 22)

There are many life principles we follow as a nation that originate in the Old Testament scriptures. What we consider civil behavior has its roots in Old Testament laws.  For example, your neighbors might try to find and return a stray pet to its owner. That compulsion is founded in the Israelite law that a man was required to preserve his neighbor’s property, have compassion on stray livestock (22:1-2), and hold a lost object until it was claimed by its owner (22:3).

A militant movement in the 21st century has attempted to normalize “transsexualism,” but God’s law addressed this aberration of His divine order and demanded the dress and fashion of the male and female to be distinctive (22:5).

Remembering God is Creator and life is sacred, the Israelites were to value and preserve life; even the smallest bird and her nestlings were to be treated with compassion (22:6-7).

Traditional homes in the Middle East were flat roofed and families would escape the interior heat of a home by seeking refuge on the roof at night. Demonstrating the sacred nature of human life, a “battlement” or low wall was required on the roof to prevent accidental falls that would result in injury and death (22:8).

Unlike the heathen, Hebrew women were given protections and the right of due process should their purity and testimony be called into question (22:13-21).  Practical laws and guidelines regarding the sanctity and purity of marriage were stated and adultery and rape were condemned (22:13-30). Incest was prohibited and was an abomination to God (22:30).

Deuteronomy 23

Males who underwent sexual mutilation (23:1), such as what you and I might identify as “sex change” in the 21st century, were to be put out from God’s people.

The rights of inheritance and those prohibited to have any inheritance in Israel are listed (23:2-8). Principles concerning hygiene and sanitation are enumerated, even the use of a shovel to cover human waste was endorsed (23:12-14).

A slave fleeing a foreign master was to be given safe haven in Israel (23:15-16) and female whores and sodomite men were to be excluded from the nation (23:17-18).

A Hebrew was forbidden to charge interest (usury) on a loan to another Hebrew; however, interest was allowed when loaning to a non-Hebrew (23:19-20).

Principles concerning vows are stated: 1) Making a vow is binding and is not to be entered into lightly and when failed is a sin (23:21). 2) In fact, it is better to not make a vow than to make a vow and not fulfill it (23:22-23).

Finally, we notice a lesson in civility and an expression of compassion for others: Strangers were permitted to eat fruit in vineyards and fields as they passed by; however, they were forbidden to employ a vessel to carry more than they could eat at one time (23:24-25).

Copyright 2020 – Travis D. Smith

A Man’s Word is A Sacred Trust (Numbers 28-30)

Scripture Reading Assignment – Numbers 28-30

The geographical setting of the closing chapters in Numbers is on the east side of the Jordan River.  Israel is encamped where the previous generation had turned back forty years earlier.  Knowing his days with Israel were numbered (Numbers 27:13), Moses set his heart on the task of preparing Joshua, his successor, to lead the nation (27:16-17, 23).

Numbers 28 records the LORD’s instructions concerning worship, sacrifices, and the feasts Israel was to observe as a nation.

The Feast of Trumpets marked the beginning of a new year for Israel (29:1-6).  Following the Feast of Trumpets was the Day of Atonement (29:7-11), the most holy day in Israel. The Day of Atonement was the only day the high priest entered the holy of holies with the blood of sacrifice (note Leviticus 16).

The “Feast of Tabernacles” (29:12-34) followed the “Day of Atonement” and was observed by Israel as a celebration of the harvest.

Making vows and being bound by them is the subject of Numbers 30.

Vows and covenants are not to be treated lightly and once they are made they are binding with few exceptions.

One exception is a young woman living under her father’s authority.  A father who overheard his daughter’s vow had the authority to annul it; however, should he be silent, her vow would stand before the LORD (30:3-6).

A wife’s vow to the LORD would stand unless her husband exercised his authority and cancelled it (30:7-8).  Women who were widowed or divorced were bound by their vows and could not cancel them (30:9).

Reminding us the husband is the head of the wife and home, he had authority to either cancel his wife’s vow or allow it to stand (30:10-16).

It is the bent of our nature to focus on the authority aspect of this subject and fail to see the protection and accountability a father and husband bears in the sight of God.

In God’s plan, a father and husband bear not only the authority as head of his household; he is also directly accountable to God for serving as a shield, the watchman, and counselor of his family.

In other words, fathers and husbands are accountable for the vows and decisions of their wives and households; the axe of God’s judgment hangs over their heads.

Copyright 2020 – Travis D. Smith

“Infanticide and Five Other Capital Punishment Sins” (Leviticus 20-21)

Daily reading assignment – Leviticus 19-21

* This is the second of two devotionals for today’s Scripture reading.

The LORD’s command for His people to be a holy people continues in Leviticus 20 listing six sins that were punishable by death.

The first sin demanding capital punishment was the sacrifice of children to a pagan god identified as Molech (20:2).

Scottish born minister of the 19th century, Andrew Bonar, writes in A Commentary on the Book of Leviticus, “Molech was worshipped by revolting cruelties, the cries of the sufferers being drowned in loud noise. An image of red-hot glowing brass was the form in which he was adored, and his arms received the children offered to him, forthwith consuming them by their red-hot touch. The child was put (“εἰς τὸ χάσμα πλῆρες τυρός”) “into a gaping hole, full of fire,” says a historian. Everything was savage and demoniacal; fiendish tyranny and hellish hate.”

Five additional sins demanding capital punishment were:

1) Consulting with witches (20:6)

2) Cursing and abusing one’s parents (20:9)

3) Committing adultery (20:10)

4) Committing incest (20:11-12, 14, 17, 19-21)

5) Sodomy (20:13)

5) Bestiality (20:15-16)

Leviticus 21 gives us additional guidelines God required of the High Priest and others who served in the priesthood.  The paramount demand for all priests was for them to be holy (21:6), consecrated (21:8), and without physical blemish before the LORD (21:16-23).

I close being reminded you might be surprised by the horror of parents sacrificing their children to Molech (20:2-5) in ancient times.  

I suggest, however, that abortion in our day is no less barbaric! 

Over sixty million children have been aborted since the United States Supreme Court upheld abortion in the 1973 case, Roe vs. Wade. Abortion procedures have the same end as sacrificing sons and daughters to Molech…terminating a child’s life.

The barbarity of abortion defies vindication. In many cases a powerful vacuum suctions the infant from its mother’s womb limb by limb.  In other instances, a doctor uses forceps to pull the baby from the birth canal piece by piece. In addition, there are others who advocate leaving the infant to die after birth.

Surely a silent scream is heard in heaven when a mother sacrifices her baby.

Copyright 2020 – Travis D. Smith

A Lesson in Holiness and Biblical Morality (Leviticus 18)

Daily reading assignment – Leviticus 16-18

* This is the second of two devotionals from today’s scripture reading.

Morality and the sanctity of marriage is the subject of Leviticus 18 and one I deem should be a frequent subject of teaching in the 21st century church.

Commanding the people to not follow the immorality they had observed in Egypt and be found in Canaan, the LORD commanded His people, “4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. 5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD” (Leviticus 18:4-5).

Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).  Israel was not to follow the sins of Egypt or the immoral conduct of the heathen (Leviticus 18:3; 24-29).

The wicked, immoral practices of our day are nothing new.

Incest, unmarried couples co-habiting, even a presidential candidate quoting scripture while boasting his homosexual marriage are indicative of a nation that has lost its moral conscience.

Who Sets Your Moral Compass?

There was a time the church through obedience to God’s Word set the moral standards for the world and God’s Commandments were evidenced in the lifestyles of His people. However, in today’s world, it is troubling to see the average Christian home lacks biblical moorings in moral judgments.

The LORD will not bless our homes, churches, and institutions until we return to Him, and His Word becomes our guide and standard (18:30).  

Psalm 119:9-11 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith

The Trouble with Settling for Second Best (Genesis 19-21)

Daily reading assignment: Genesis 19-21

Genesis 19 opens with two angels arriving at the gates of the city of Sodom.  Appearing in the physical form of men, the angels entered Sodom and were greeted by Lot whom they found sitting “in the gate” (the place where city leaders transacted business and made judgments in disputes).  Realizing the men were not citizens of Sodom, Lot urged them to find refuge for the night in his home (19:2-3).

As the darkness of night settled on the city, the wickedness and depravity of Sodom emerged when the Sodomites (i.e. homosexuals) of the city encircled Lot’s home demanding he turn his visitors out into the street to be sexually assaulted (19:4-6).  Describing their lusts as wicked (19:7), Lot pled with the men of Sodom, offering to sacrifice his own daughters to their lusts (19:8-9) to protect his guests.

Striking the wicked men of Sodom with blindness, the angels saved Lot  from their violent attack (19:10-11). Displaying God’s grace, the angels urged Lot to flee the city with his family, warning him the LORD would destroy the city for its wickedness (19:12-13).  Sadly, Lot’s married sons and daughters refused his plea to flee the city (19:14).  Warned to not look back, only Lot, his wife, and two daughters fled the city (19:15-23).  Adding to his sorrow, Lot’s wife looked back and “became a pillar of salt” as God rained fire and brimstone upon Sodom and Gomorrah (19:24-29).

One would hope Lot’s drifting from the LORD would end with the destruction of Sodom and Gomorrah; however, he became drunk with wine and his daughters committed incest with him (19:30-36).  The eldest daughter conceiving a son she named Moab, the father of the Moabites (19:37).  The youngest daughter conceiving a son she named Ammon, the father of the Ammonites.  Both nations, the Moabites and Ammonites, would become a curse and perpetual trouble for the nation of Israel.

With the ash and salt from God’s judgment of Sodom and Gomorrah settling on the land, Abraham makes a fateful decision to journey from the land God had promised and traveled south to Gerar and the land ruled by the heathen king Abimelech (20:1-2).

Although ninety years old, Sarah is described as a beautiful, desirable woman and Abraham foolishly demanded she again conceal her identity and say she was his sister (20:2).  Once again putting at risk God’s covenant promise that Sarah would bear him a son, the LORD intervened and warned Abimelech in a dream (20:3) that should he would be a dead man should he violate Sarah (20:3-8).  Rising early, Abimelech confronted Abraham and sent him and his household out of his kingdom (20:9-13).

Continuing our study of the life of Abraham, we come to the conception and birth of Isaac, the long-awaited son fulfilling God’s covenant promise, “I will make of thee a great nation, and I will bless thee” (Genesis 12:2).  Abraham had received and believed God’s promise of a son when he was seventy-five years old (Genesis 12:4); however, 25 years passed before he saw that promise fulfilled (21:5).

Hagar, the Egyptian mother of Ishmael, greeted the celebration of Isaac’s birth with jealousy and animosity, knowing her son would not be Abraham’s heir (21:9).  In spite of her having initiated the faithless act of Abraham having a son with her handmaid, Sarah demanded that Hagar and her son be dismissed from their home (21:10).

We have seen in our study of the life of Abraham how he often allowed circumstances and doubt to shadow his confidence in God’s promises. In spite of his faithlessness, God renewed his promise that Sarah would bear him a son in her old age, she being 90 and he nearly 100 years old (17:15-19).

Understanding the weight of his transgressions was also borne by his family, Abraham was comforted by God’s promise to bless Ishmael (21:12-13) though he and his mother must be driven from his home (21:14-21).

A tragic reminder as I close today’s devotion is God’s promise that the effects of a father’s sins will fall “upon the children unto the third and fourth generation of them that hate” Him (Exodus 20:5).

Copyright 2020 – Travis D. Smith

Is Love Really All You Need?

In July 1967 the iconic English rock band known as the Beatles released a single titled “All You Need is Love”.  The “hippy” movement embraced the song and it became the defining song of a summer that became known as the “Summer of Love”.  Abandoning the moral values of their parents and voicing an open rebellion to authority and government, a whole generation of youth embarked on a journey defined by the use of psychedelic drugs, “free love” and sex.

It is that generation, the late “baby boomers” now in their 60’s and early 70’s, that has shaped American society by their cavalier disdain of moral values, religion, and law.  They have invaded every stratum of government, education, commerce, and media.  From governing in the Oval Office of the Presidency of the United States to inculcating minds of 5-year-old kindergarteners, the influence of the “All You Need is Love” generation is pervasive.  Is it any wonder they have spawned a generation of selfish, narcissistic youth embracing a socialistic ideology that threatens our society and nation with anarchy?

The “All You Need is Love” generation has so skewed the definition of “LOVE” it has become an excuse for all manner of sin, wickedness and depravity.  Liberals in the media, government, and education would have you believe, regardless of what you do and who it hurts, all that matters is LOVE.  The measure of right and wrong is no longer immutable truth and undeniable facts, but whether or not one’s intentions were loving.

Love becomes an excuse for all manner of sin. Teens, college students, and adults defend fornication and open adultery with the excuse, “I am in love.”  Society accepts homosexuality reasoning, “they love each other.”  The LGTBQ crowd demands society accept their sin because that is the loving thing to do.  Women are counseled to abort unwanted infants because that is a loving choice.

Some quote Romans 13:8, “…love one another: for he that loveth another hath fulfilled the law”; however, they fail to read Romans 13:9-10 which identifies the restraints and standards on God’s definition of LOVE.

Romans 13:9-10 – “9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there beany other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”

My generation, the “baby boomers”, believed “love is all you need” and are finding too late the heartache and emptiness of a philosophy of life devoid of absolute truth and genuine LOVE.

With the heart of a shepherd,

Travis D. Smith

Copyright 2018 by Travis D. Smith

Joy Thief!

August 29, 2017

Scripture Reading – 1 Chronicles 15-19

I discussed in an earlier commentary the well-meaning desire of David to move the Ark of God to Jerusalem.   The employment of an ox drawn cart for that purpose; however, was a violation of God’s command and ended in tragedy when Uzza touched the Ark to steady it (Numbers 13:9-10).  David’s first response to God striking down Uzza is insightful– “David was displeased [angry; grieved], because the LORD had made a breach upon Uzza” (13:11).  David’s anger was soon followed by a righteous response, “David was afraid [reverential fear; in awe] of God that day” (13:12).

Our scripture reading begins with David’s second attempt to move the Ark of God to Jerusalem; however, this time he was wiser and made sure the Ark would be transported as God directed (1 Chronicles 15).

1 Chronicles 15:2 – Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.

Knowing the Ark represented the presence of the LORD in Israel, David commanded the elders of the tribe of Levi to “sanctify yourselves…that ye may bring up the Ark of the LORD God of Israel” (15:12).   Skilled singers and musicians led the celebration as the Ark was carried to Jerusalem (15:16-24).

With the Ark of God in the place David had prepared, the shepherd king and poet delivered to “Asaph and his brethren” a psalm of praise and thanksgiving (1 Chronicles 16:7-36).  When the celebration ended, David entrusted the daily ministry of worship and sacrifices to “Asaph and his brethren” (16:37-42).  With his heart filled with joy, “David returned to bless his house” (16:43).

1 Chronicles 17 introduces us to the prophet Nathan who will have a major role in David’s life and reign in the years ahead.   No doubt in a reflective mood in the comfort of his palace, David’s thoughts turned to building a temple for Israel to come to Jerusalem and worship the LORD (1 Chronicles 17:1-9).  Nathan gave his blessing to David’s desire (17:2); however, that same night the LORD revealed to the prophet that the king would not be permitted to build a temple; however, his son and successor would build a temple (17:3-12).

We find two covenant promises expressed to David in 1 Chronicles 17.  The first, that God would bless David, subduing his enemies and establishing his lineage on Israel’s throne forever (17:7-11).   The second promise, that David’s son and successor would not only build a house of worship to the LORD, but his throne “shall be established for evermore” (17:14); a promise fulfilled in the Messiah Jesus Christ.  The balance of 1 Chronicles 17 is a record of David’s praise and thanksgiving for God’s covenant promises (17:16-27).

1 Chronicles 18 memorializes David’s battles and the spoils of victory.

Acting as a statesman on behalf of Israel, David sent ambassadors from Israel to the Ammonites to express his sympathy to Hanun who succeeded to the throne of Ammon after his father’s death (19:1-2).   Younger counselors (“princes of the children of Ammon”) convinced the new king David’s ambassadors had come as spies (19:3).   In an act of provacation, Hanun shamed David’s servants shaving their beards and cutting off their robes to humiliate them, David and Israel (19:4).

Realizing their ill-treatment of David’s delegation was an offense, Hanun hired Syrian mercenaries to wage war with Ammon against Israel (19:6-7).  David sent Joab, his veteran general, to battle against the Ammonites and the Syrian mercenaries fled from Israel’s army (19:8-14).   When the Ammonites realized the Syrians had abandoned the battle they also fled from Israel’s army (19:15-17).   Receiving news from the battlefront, David personally led the armies against Syria (19:18-19).

In closing, permit me to draw your attention to 1 Chronicles 15 and an incident recorded at the close of the day of rejoicing when the Ark of the God arrived in Jerusalem.  While David and all Israel celebrated the arrival of the Ark, there was one contrary spirit…David’s wife (1 Chronicles 15:19; 2 Samuel 6:15-16, 20-23).  We read:

1 Chronicles 15:29 – “And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing [leaping for joy] and playing [rejoicing]: and she despised [had contempt; distain] him in her heart [mind and thoughts].”

David returned to the palace rejoicing, desiring to bless his home; however, he was greeted by a bitter wife who mocked and reproved him (2 Samuel 6:20).  The catalyst for Michal’s resentment in the hour of David’s joy is not stated; however, she may have resented David criticizing her father’s neglect of the Ark (1 Chronicles 13:3).

Friend, after 38 years of ministry I have learned some in the midst of the saints will not share my times of joy, rejoicing or vision irrespective of the evidences of God’s providences, blessings and leading.  Some will harbor a root of bitterness and poison others with their venom (Hebrews 12:15).  Some are proud and hold on to offenses, refusing to allow love to cover the sins of others (1 Peter 4:8).

Be forewarned friend, carnal saints and sinners are joy thieves who, at the height of your joy, will strike a blow to your soul!

Copyright 2017 – Travis D. Smith

Two Sins That Will Bring a Man to Ruin

Monday, April 17, 2017

Daily reading assignment: Job 31-32

Job 31 records the conclusion of Job’s defense against his three “friend’s” accusations that his sufferings are the consequence of unconfessed sin.

The opening verse of Job 31 is one every man should vow before God: I made a covenant with mine eyes; why then should I think upon a maid?” (Job 31:1)

What a powerful statement for 21st century believers to embrace and commit themselves to…purity in heart, thoughts and emotions!  The violation of moral and marital fidelity is one of the greatest sins of the 21st century church and I doubt there is a pastor who comprehends the degree to which his members have titillated their lusts and emotions with lewd and pornographic images in the privacy of their homes and hearts.

I remind my readers of the following commands and principles regarding adultery; the first, our Lord’s summation on this subject reminding us that to look on another with lust is adultery.

Matthew 5:27-28 “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: [Exodus 20:14 – 7th Commandment] 28  But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”

God’s people are not to tolerate adultery and its punishment under the law was severe:  “the adulterer and the adulteress shall surely be put to death” (Leviticus 20:10).

Adultery destroys a man’s reputation, scars his life, brings reproach he will carry to his grave and wrecks his marriage, home and family.

Proverbs 6:32-33 – “But whoso committeth adultery with a woman lacketh understanding [without moral principle]: he that doeth it destroyeth his own soul [life]. 33 A wound and dishonour [disgrace] shall he get; and his reproach [shame] shall not be wiped away.”

Declaring his innocence and integrity, Job asserts, let me suffer the dreadful consequences of my sin if I have lusted after another man’s wife (Job 31:9-12).

Job 31:12 – “For it [adultery] is a fire that consumeth [eats; devours; burns up] to destruction, and would root out [pluck up; uproot] all mine increase [good; income].”

Elihu, a fourth and younger “friend” of Job, joins the others in Job 32, not only condemning Job, but also his “friends” who had failed to convince Job of his sin. It is interesting that the youngest of the five, Elihu, begins a monologue of judgment and condemnation that will continue for six chapters (Job 32-37).

Elihu’s introductory statements to his elders are sadly familiar for they are reflective of the proud, untempered spirit of inexperienced youth (32:1-3, 5).  In his own words, Elihu confesses, “I am full of matter…my belly is as wine which hath no vent; it is ready to burst” (32:18-19).  That statement, dear friend, is the gushing of unrestrained pride.  In the words of Solomon, “Pride goeth before destruction, and an haughty spirit before a fall” (Proverbs 16:18).   When the LORD addresses the contention that rose between Job and his “friends”, He will disregard everything Elihu said.

In a parting observation, the sins I have addressed in this devotional commentary are prevalent, not only in our culture, but also in our churches and homes.  Adultery is destroying lives, marriages, and families.  Webroot.com estimates that 40 million Americans visit pornography sites regularly and 2.5 billion emails a day contain pornography.  That same website estimates pornography is a problem in 47% of American homes.  In other words, you, your spouse, your children, or your friends are struggling with the putrid effects of pornography.

The other sin in today’s devotional is the besetting sin of today’s youth…Pride!  Pride has been the curse of man from the fall; however, this Millennial generation is enslaved to it like no other before it.   The pride of this generation is manifest in their self-centered, unteachable, demanding, narcissistic spirit…a sin that will inevitably bring them and our nation to ruin.

Copyright 2017 – Travis D. Smith

“Love Has Everything to Do With It!”

Sunday, April 09, 2017

Daily reading assignment: 1 Corinthians 13-14

Aging rock\pop star Tina Turner, known for her screaming, gritty voice, in one of her songs belts out, “What’s love got to do with it?”  The biblical answer?

“Love has everything to do with it!”

The world has many ideas and definitions for “Love”. Greek philosopher Plato suggested, “Love is a serious mental disease.” Robert Frost, the famous American poet wrote, “Love is an irresistible desire to be irresistibly desired.” Author E. Joseph Cossman described Love as “a friendship set to music.” One Thomas Dewar suggested, “Love is an ocean of emotions entirely surrounded by expenses.” Another, Pauline Thomason wrote, “Love is blind — marriage is the eye-opener.”

We find three forms of love in the Greek language: 1) “Eros”, the word for sexual desire (moral or immoral) from which our English word “eoritc” is derived; 2) “Phileo”, defines the affection between friends; a relationship that is mutually beneficial; a “give and take” love; 3) “Agape’” love is expressed as a sacrificial love and based, not on what one can get, but can give to a relationship.

“Agape’ Love” is translated “charity” in 1 Corinthians 13 and is the greatest and highest expression of love.  God’s love for sinners is “Agape’ love”.

Romans 5:8 – But God commendeth his love [agape] toward us, in that, while we were yet sinners, Christ died for us.

John 3:16 For God so loved [agapao] the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 15:13Greater love hath no man than this, that a man lay down his life for his friends.

A husband’s love for his wife is “agapao love” (self-sacrificing, unconditional love): “Husbands, love [agapao] your wives, even as Christ also loved [agapao] the church, and gave himself for it” (Ephesians 5:25).

Love is also the first fruit, the root out of which all the other “fruit of the Spirit” grow.

Galatians 5:22-23 – “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23  Meekness, temperance: against such there is no law.”

Love is the foundation of the Law and the prophets (Matthew 22:37-40).

Matthew 22:37-40 – “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38  This is the first and great commandment. 39  And the second is like unto it, Thou shalt love thy neighbour as thyself. 40  On these two commandments hang [hinge; depend; sum of all the other laws and commandments] all the law and the prophets.”

Finally, love is the greatest, most enduring and indispensable quality that can be expressed by a Christian.

1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Friend, as you worship the LORD with His church this Sunday, your love for the brethren is to be a sacrificial, patient, kind, honest…rejoicing in the truth, and enduring… “never faileth” (1 Corinthians 13:4-8)!

With a shepherd’s heart,

Pastor Travis D. Smith

* I was unable to post Saturday’s devotional reading. Mark 7-8 was the scheduled reading for those who missed it.

Copyright 2017 – Travis D. Smith

“REMEMBER LOT’S WIFE”?

christians-under-attackA recent article published in the Evangelical magazine Christianity Today and titled “Fairness for All: Evangelicals Explore Truce on LGBT and Religious Rights”, evidences why I refuse to be associated with the label “Evangelical”.  The Evangelical crowd is rife with compromise and many of its members are at best nominal Christians.

I am not at war with members of the LGBT crowd, but only a fool believes there is room for compromise when the leaders of that movement oppose and are at war with Biblical Christianity, traditional marriage and family values.

I have engaged with members of the LGBT movement on a personal level and in political skirmishes.  Contrary to the assertions of LGBT militants, I have the same love for them that I do for all sinners.  My heart goes out to their struggles with their sin as much as it does to those struggling with other enslaving sins.militant-gay-houston-mayor

However, the militant LGBT crowd is another story!  They have a fervent passion for their “cause” and an unbridled hatred for any who will not bow to their demands.  Make no mistake, militant members of the LGBT movement will accept nothing less than capitulation and accommodation of their sin, even at the sacrifice of your moral values, innocence of your children, Christian family owned businesses, and Constitutional liberties (freedom of religion and free speech).

Adherents of the militant LGBT crusade are seeded in all levels of government, including judicial activists who will punish and annihilate any who dare oppose their demands (including Christian family-owned businesses that refuse to participate in “Gay weddings”).  While politicians trumpet the LGBT cause under the guise of “Rights”, liberal educators rob our children of their innocence using secular classrooms as a platform for opposing Biblical moral values.

A warning to Evangelicals:  “Remember Lot’s wife” (Luke 17:32)?  Moving his family into Sodom and sitting among the elders of that wicked city did not work out so well for Lot, did it? (Genesis 19)

2 Peter 2:7-8 – “And delivered just Lot, vexed with the filthy conversation of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)”

Copyright 2016 – Travis D. Smith