Tag Archives: hillsdale

Daily devotionals from “The Heart of a Shepherd”

Dear friend,

Greetings from the author of the “Heart of a Shepherd” and the Senior Pastor of Hillsdale Baptist Church, Tampa, FL.

In addition to the burdens and responsibilities that are the nature of the pastorate, I have realized the need to assess the time and labor invested in producing daily devotions. With the exception of Sunday’s, I have been writing and posting daily devotions based on this year’s “Read Thru the Bible” schedule since January 1, 2019.

Because my primary obligation in ministry is foremost to the church I pastor, my goal in writing daily devotional commentary is to encourage Hillsdale to study the scriptures daily.  Of course, the broader blessing for me is there are many around the world who also follow the devotions.

In my assessment, I feel a need to lessen my daily labor in writing, producing and publishing the devotions (taking on average at least 90 minutes a day) and prioritize my daily labor for studying in preparation for preaching on Sundays.

I intend to publish regular devotionals during the course of a week; however, I ask your understanding as I relax from the burden of doing so daily.   I hope you will continue to follow the Bible reading schedule in the absence of my daily devotionals.

Sign up as a subscriber to my Heart of a Shepherd blog where you can search by scripture reference over 1200 devotionals (including an extensive devotional commentary on the Book of Proverbs).

With the heart of a shepherd,

Travis D. Smith

Senior Pastor

Copyright 2019 – Travis D. Smith

Who is Responsible? The One with the Axe over His Neck! (Numbers 29-30)

Today’s Bible reading is Numbers 29-30, Psalm 54, and Luke 10. Our devotional is from Numbers 29-30.

As a reminder, the geographical setting of the closing chapters in Numbers is on the east side of the Jordan River at the threshold of the Promise Land.  Israel is encamped once again where the previous generation had turned back forty years before.  Knowing his days with Israel are numbered (Numbers 27:13), Moses set his heart on the task of preparing his successor, Joshua, to lead the nation (27:16-17, 23).

Making vows and being bound by them is the subject of Numbers 30.   Vows and covenants are not to be treated lightly and once they are made, without the intervention of a superior authority, they are binding with few exceptions.

One exception is a girl or young woman living under her father’s roof.  In explanation: A father who discerns a daughter’s vow to the LORD has the right and authority to cancel the vow.  Should the father be silent, his daughter’s vow stands (30:3-6).

Another exception is the vow of a married woman.  Should a wife make a vow to the LORD, her husband is empowered to cancel the vow and accept responsibility for his decision, while his wife’s obligation to the vow is absolved (30:6-8).

Widowed or divorced women were bound by their vows to the LORD and could not cancel them (30:9).  Reminding us the husband is the head of the wife and home, the husband had authority to cancel the vow of his wife or allow it to stand (30:10-16).

Friend, it is the bent of our nature to focus on the authority aspect of this subject and fail to see the protection and accountability a father and husband bears in the sight of God.  In God’s plan, a father and husband bears not only the authority as head of his household; he is also directly accountable to God for acting as the shield, the watchman, and counselor of his family.

In other words, fathers and husbands are accountable for the vows and decisions of their households and the axe of God’s judgment will fall upon their necks.

Copyright 2019 – Travis D. Smith

“When You Know Your Time is Up” (Numbers 27-28)

Today’s Bible reading is Numbers 27-28, Psalm 53, and Luke 9. Our devotional is from Numbers 27.

Numbers 27 marks the end of an era and inevitably, a changing of the guard for Israel.

Numbers 27 opens with Moses bringing a problem before the LORD (27:1-5), seeking His wisdom, and returning to the people to state God’s will in a matter (Numbers 27:6-11).

Knowing Moses was nigh 120 years old, the immediacy of his death was a given; however, such is rare in the human spirit that is deeply invested in this world.  With what seems a unceremonial abruptness, the LORD reveals to Moses his death is imminent and commands him saying,“Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. 13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered” (Numbers 27:12-13).

With meekness that has characterized his life (Numbers 12:3), Moses accepted the consequence of his sin without protest” (27:14; 20:7-13) and wisely requested the LORD “set a man over the congregation before his death (27:15-16).

Evidencing his love for the people in his charge, Moses desired to prepare the nation to move forward in his absence.  He did not want his successor to be a man chosen by a popular vote of the people; he wanted the man of God’s choosing.  A man who would “go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd”(27:17).

Israel needed a leader with a shepherd’s heart and God chose “Joshua the son of Nun, a man in whom is the spirit” (27:18).

Moses confirmed Joshua before “all the congregation” (27:19) and challenged the people to honor and obey him (27:20).  Making certain “Eleazar the priest…and all the children of Israel” (27:21) understood Joshua was God’s man, Moses “laid his hands upon him, and gave him a charge, as the LORD commanded” (27:23).

Moses was one of the greatest men to ever walk the earth; however, his death was inevitable (Numbers 27:13).   Miriam, Moses’ sister was dead.  Aaron his brother was dead.  Because he had sinned before all the people, Moses would die short of the Promise Land (27:14).

My friend, I close reminding you, “the wages of sin is death” (Romans 6:23).   This earthly life is temporal, like “a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14b).   The author of Hebrews writes, “it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27).

In our youth we dream and plan for careers, marriage and family.  We make vocational choices and set goals.  Too many of us are guilty of failing to plan for the inevitability of our own death.  What about you?  Is your household in order?

Wise men and women plan for the future.

Copyright 2019 – Travis D. Smith

Many follow pastors, but few encourage them. (Luke 7)

Today’s Bible reading is Numbers 23-24, Psalm 51, and Luke 7. Our devotional is from Luke 7.

Luke 7 records some of Jesus’ greatest miracles: Healing a dying servant in response to a Roman centurion’s faith (Luke 7:1-10; note also Matthew 8:5-13) and raising the son of a poor widow from the dead in a village identified as Nain (7:11-17).

We are also made privy to an intriguing interview when the followers of John the Baptist, the forerunner and maternal second cousin of Christ, come to Jesus desiring on John’s behalf the affirmation that Jesus was the long-awaited Messiah (Luke 7:18-35).  Lest we be tempted to criticize  John the Baptist, we should remember John was in prison after boldly confronting king Herod’s adultery (Luke 3:19-20).  There is little doubt the hardships of prison, his isolation from the people, and knowledge his own life and ministry are nearing the end moved John to seek assurance Jesus was the promised One, Israel’s Messiah.

Rather than rebuke John for doubting, Jesus responded to the questions with reassurances. The first response was in deeds; we read, “in that same hour He cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind He gave sight” (Luke 7:21).  Having performed many miracles, Jesus sent the Baptist’s followers away commanding them, “Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached” (Luke 7:22).

Turning to the people, Jesus affirmed the ministry of His forerunner (7:24-28) and hailed his character saying, “Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he” (Luke 7:28).

I close with an exhortation to believers: If John the Baptist, the greatest of the prophets (Luke 7:28), could succumb to doubts and fears, realize the same is true of your pastor. 

The number of disciples who followed John the Baptist is uncertain; however, in his most vulnerable hour there were “two of his disciples” (Luke 7:19) to whom he expressed his earnest desires and “sent them to Jesus saying, Art thou he that should come? or look we for another?” (Luke 7:19b).

I have learned there are many who follow faithful pastors, but few who encourage them.

John the Baptist had at least “two of his disciples” in whom he confided (Luke 7:19-20); however, I am afraid that number may be two more than many pastors feel they have.

Many pastors quit the pastorate prematurely and the pulpit of many Bible-believing churches has become like a revolving door. Why? Why is the minister retention rate so deplorable in our churches?  I am of the opinion many pastors feel taken for granted and there are few church members who make an effort to encourage them.

A hurting pastor in the midst of his sheep might raise the anxiety level of a church; however, loving, understanding and compassionate church members will get their pastor through dark days and trying times.

Copyright 2019 – Travis D. Smith

“Thou art the man!” (Psalm 51; 2 Samuel 12:7-13)

Today’s Bible reading is Numbers 21-22 and Psalm 51. Our devotional is from Psalm 51.

Psalm 51 is a prayer of brokenness, confession, repentance, and a plea for restoration.

Written after the prophet Nathan’s dramatic confrontation with king David (2 Samuel 12:7-13), Psalm 51 introduces us to a man brought low by sin. David’s adultery with Bathsheba, her conception of his illegitimate son, and his failed attempt to conceal his sin had led to the murder of her husband Uriah the Hittite on the battlefield.  David’s hush-hush sins were secret no more and the king’s disgrace was exposed in his court.

Many a great man and woman have found themselves in the unenviable position we find king David…at the pinnacle of success and power and unaccountable to any who might mercifully and lovingly warn, “Thou art the man!”  (2 Samuel 12:7).

Late 19th century British historian Lord Acton made the observation, “Power tends to corrupt; absolute power corrupts absolutely.”   Such is true, not only of monarchs, politicians, business leaders, teachers, and pastors; but also, men and women who, in their own little fiefdoms have roles that go unchecked.

One should ponder how David falls from the innocence of a boy tending sheep in his teens, a national hero in his young-adult years (1 Samuel 18:7; 21:11), crowned king by age 30, but at 50 years of age descends to become an adulterer and murderer.

Be forewarned: Given the right provocation, the potential of such egregious sins lies within us all.   David acknowledged the nature and bent of sin within us when he writes, “I was shapen in inquity: and in sin did my mother conceive me” (Psalm 51:5).  Indeed, the inclination for sin is within the heart of all, “As it is written, There is none righteous, no, not one” (Romans 3:10).

Even more disconcerting, while in the throes of sin David continued to act as judge in other men’s matters while tolerating the curse and burden of his own sins.  One wonders how long David might have continued his charade if God had not commanded his prophet to confront the king.  Remembering oriental monarchs like David held absolute authority and the power of life and death rested with them, we appreciate the tenuous position Nathan found himself.

The words, “Thou art the man!”(2 Samuel 12:7) echoed in the king’s judgment hall and resonated in David’s heart who cried out to the Lord, “Have mercy upon me, O God, according to thy lovingkindness… 2  Wash me throughly from mine iniquity, and cleanse me from my sin. 3  For I acknowledge my transgressions…4  Against thee, thee only, have I sinned, and done thisevil in thy sight…”(Psalm 51:1-4a).

David prayed, “10Create in me a clean heart, O God; and renew a right spirit within me… 12  Restore unto me the joy of thy salvation” (Psalm 51:10, 12a).

I find three failures in David’s life that are the haunt of men and women. 

The first, David entertained unbridled passions that inevitably led to a neglect of his duties and responsibilities as husband, father and king. The second, David’s role as king had insulated him from accountability.  His moral failure occurred when he was alone.  Finally, until confronted by Nathan, David was too proud to confess his sins and humbly accept the consequences (2 Samuel 11:6-22).

Friend, if you are concealing sin, be forewarned: You are living on borrowed time before the consequences catch up with you and your loved ones (Galatians 6:8; Psalm 32:3-4).

I invite you to humble yourself before God knowing He has promised, “whoso confesseth and forsaketh [his sins] shall have mercy” (Proverbs 28:13).

Copyright 2019 – Travis D. Smith

Muzzle the Ox to Your Own Detriment (Numbers 18; 1 Timothy 5:17-18)

Today’s Bible reading is Numbers 17-18, Psalm 50, and Luke 6. Our devotional is from Numbers 18.

The challenge to Moses and Aaron’s authority led by Korah, the son of Koath of the tribe of Levi, had tragic consequences (Numbers 16:1).  While the earth opened up and carried to their deaths the small circle of rebels who followed Korah (16:31-33), another “two hundred and fifty princes…men of renown” lost their lives for participating in the uprising (Numbers 16:1-2, 35).

When the congregation of Israel gathered and “murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD” (16:41-49), the LORD descended visibly in a cloud upon the tabernacle and urged Moses and Aaron to depart from the congregation. The LORD sent a plague among the people and, in spite of Moses and Aaron’s intervention, another 14,700 lives were lost before the plague was stayed (16:41-49).

In Numbers 17 the LORD determined to leave no doubt the priesthood would descend from Aaron’s lineage and no other.  The LORD then commanded Moses to instruct the heads of each tribe to bring a wooden rod, a symbol of authority, to the tabernacle with the names of the elders of the tribes inscribed on them (17:2).  Aaron’s name was inscribed upon the rod for the tribe of Levi (17:3).  A visible testimony of God’s favor was the rod of the man whom God had chosen would blossom (17:5-7).

On the next day, of the twelve rods representing the twelve tribes, the rod of Aaron alone miraculously budded and “bloomed blossoms, and yielded almonds” (17:8-9).  Moses displayed Aaron’s rod to the children of Israel as a sign his lineage alone would lead the priesthood (17:10-13).

Numbers 18 records the charge and ordination of Aaron’s household, including the responsibility of the tribe of Levi over the tabernacle, vessels, and sacrifices (Numbers 18:1-7).  Unlike the other tribes whose labor and the fruit of their labors would sustain them, the tribe of Levi would derive a portion of the sacrifices brought to the LORD by the people as the means of providing for their households (Numbers 18:8-19).

Because the provision for the households of the tribe of Levi was a portion of the sacrifices brought to the tabernacle, the tribe of Levi would “have no inheritance in their land” (18:20-24).  The Levites were in turn to give a tithe (literally a “tenth part”) of the portion that fell to them as an inheritance (18:25-26).

I close with a reminder the principle of providing for the priesthood found in today’s scripture does follow over into caring and providing for those who minister in the church. The apostle Paul writes,

1 Timothy 5:17-18– “17  Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18  For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer isworthy of his reward.”

While all who minister to the church are to be well cared for, those whose lives are especially dedicated to laboring in, preaching and teaching “in the word and doctrine” are to be particularly honored (1 Thessalonians 5:12-13; Hebrews 13:7, 17).

Copyright 2019 – Travis D. Smith

A Sacred Trust: Standing Between the Dead and the Living (Numbers 16)

Today’s Bible reading is Numbers 15-16, Psalm 49, and Luke 5. Our devotional is from Numbers 16 .

The drama in Numbers 16 serves as a warning to any who sow discord and usurp the spiritual leadership of a congregation.

We are not told the reason for the rebellion, but given the assertions made against Moses and Aaron, we can venture pride leading to discontentment was the root issue.  Three men are named as leaders of the rebellion with the ringleader one named Korah, a Levite, but not a priest (Numbers 16:1). Incredibly, these three men were able to engage two hundred and fifty others, “princes…men of renown”, to join their band (16:2).

While the criticism of the rebels appeared sincere in motive and spiritual in nature, (“Ye take too much upon you”), their object was not for “they gathered themselves together against Moses and against Aaron” (16:3).  Notice how the rebel’s veiled criticism of Moses and Aaron grew to open derision (16:3).  The object of the rebels was not to relieve Moses and Aaron; instead, they aspired to the dignity and duties of the priesthood (Numbers 16:10).

When Moses heard the criticism of the rebels and saw the crowd gathered against him, “he fell upon his face” (16:4); a visible sign of humility.  Rather than a hasty diatribe against his critics, Moses deferred to seek the LORD saying, “Even to morrow the LORD will shew who are his, and who is holy” (16:5).

On the next day, Moses called an assembly of the rebels and warned, “ye take too much upon you, ye sons of Levi” (16:7).  Two of the rebels refused to come before Moses (16:12) and sent an accusation that he had failed the nation in not leading them into “a land that floweth with milk and honey” (16:14).  The charge against Moses was a lie and stoked his anger (16:15) for it was the people, not Moses, who rebelled and turned away from the land the LORD had promised as an inheritance.

The LORD’s judgment against the rebels fell swiftly when “the earth opened her mouth, and swallowed [the rebels] and their houses…[who] went down alive into the pit, and the earth closed upon them, and they perished from among the congregation” (16:31-33).  As the congregation fled from the LORD’s judgment, “there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense” (16:35). Unfortunately, the LORD’s judgment against the rebels did not quench their influence and on the next day another 14,700 were slain (16:41-50).

There are many lessons and cautions we might derive from Numbers 16.  One is, while this passage is instructive, it does not suggest the LORD must always swiftly judge the critics of His ministers.

I have known too many pastors who aspire to pedestals and presume to be above accountability.  The same might be said of some in the church who are all too eager to level veiled criticisms at spiritual leaders and not give them the respect due their office.

Pastors are far from perfect and some engaged in ministry lack the Biblical qualifications of the pastor\shepherd (1 Timothy 3:1-7; Titus 1:6-9); however, those ministers who are qualified and faithful should be honored for their sacrifices and endeavors.  After all, as purveyors of the Gospel of Jesus Christ they stand “between the dead and the living” (16:48).

Copyright 2019 – Travis D. Smith