Tag Archives: Holy

“Thou art the man!” (Psalm 51; 2 Samuel 12:7-13)

Today’s Bible reading is Numbers 21-22 and Psalm 51. Our devotional is from Psalm 51.

Psalm 51 is a prayer of brokenness, confession, repentance, and a plea for restoration.

Written after the prophet Nathan’s dramatic confrontation with king David (2 Samuel 12:7-13), Psalm 51 introduces us to a man brought low by sin. David’s adultery with Bathsheba, her conception of his illegitimate son, and his failed attempt to conceal his sin had led to the murder of her husband Uriah the Hittite on the battlefield.  David’s hush-hush sins were secret no more and the king’s disgrace was exposed in his court.

Many a great man and woman have found themselves in the unenviable position we find king David…at the pinnacle of success and power and unaccountable to any who might mercifully and lovingly warn, “Thou art the man!”  (2 Samuel 12:7).

Late 19th century British historian Lord Acton made the observation, “Power tends to corrupt; absolute power corrupts absolutely.”   Such is true, not only of monarchs, politicians, business leaders, teachers, and pastors; but also, men and women who, in their own little fiefdoms have roles that go unchecked.

One should ponder how David falls from the innocence of a boy tending sheep in his teens, a national hero in his young-adult years (1 Samuel 18:7; 21:11), crowned king by age 30, but at 50 years of age descends to become an adulterer and murderer.

Be forewarned: Given the right provocation, the potential of such egregious sins lies within us all.   David acknowledged the nature and bent of sin within us when he writes, “I was shapen in inquity: and in sin did my mother conceive me” (Psalm 51:5).  Indeed, the inclination for sin is within the heart of all, “As it is written, There is none righteous, no, not one” (Romans 3:10).

Even more disconcerting, while in the throes of sin David continued to act as judge in other men’s matters while tolerating the curse and burden of his own sins.  One wonders how long David might have continued his charade if God had not commanded his prophet to confront the king.  Remembering oriental monarchs like David held absolute authority and the power of life and death rested with them, we appreciate the tenuous position Nathan found himself.

The words, “Thou art the man!”(2 Samuel 12:7) echoed in the king’s judgment hall and resonated in David’s heart who cried out to the Lord, “Have mercy upon me, O God, according to thy lovingkindness… 2  Wash me throughly from mine iniquity, and cleanse me from my sin. 3  For I acknowledge my transgressions…4  Against thee, thee only, have I sinned, and done thisevil in thy sight…”(Psalm 51:1-4a).

David prayed, “10Create in me a clean heart, O God; and renew a right spirit within me… 12  Restore unto me the joy of thy salvation” (Psalm 51:10, 12a).

I find three failures in David’s life that are the haunt of men and women. 

The first, David entertained unbridled passions that inevitably led to a neglect of his duties and responsibilities as husband, father and king. The second, David’s role as king had insulated him from accountability.  His moral failure occurred when he was alone.  Finally, until confronted by Nathan, David was too proud to confess his sins and humbly accept the consequences (2 Samuel 11:6-22).

Friend, if you are concealing sin, be forewarned: You are living on borrowed time before the consequences catch up with you and your loved ones (Galatians 6:8; Psalm 32:3-4).

I invite you to humble yourself before God knowing He has promised, “whoso confesseth and forsaketh [his sins] shall have mercy” (Proverbs 28:13).

Copyright 2019 – Travis D. Smith

A Sacred Trust: Standing Between the Dead and the Living (Numbers 16)

Today’s Bible reading is Numbers 15-16, Psalm 49, and Luke 5. Our devotional is from Numbers 16 .

The drama in Numbers 16 serves as a warning to any who sow discord and usurp the spiritual leadership of a congregation.

We are not told the reason for the rebellion, but given the assertions made against Moses and Aaron, we can venture pride leading to discontentment was the root issue.  Three men are named as leaders of the rebellion with the ringleader one named Korah, a Levite, but not a priest (Numbers 16:1). Incredibly, these three men were able to engage two hundred and fifty others, “princes…men of renown”, to join their band (16:2).

While the criticism of the rebels appeared sincere in motive and spiritual in nature, (“Ye take too much upon you”), their object was not for “they gathered themselves together against Moses and against Aaron” (16:3).  Notice how the rebel’s veiled criticism of Moses and Aaron grew to open derision (16:3).  The object of the rebels was not to relieve Moses and Aaron; instead, they aspired to the dignity and duties of the priesthood (Numbers 16:10).

When Moses heard the criticism of the rebels and saw the crowd gathered against him, “he fell upon his face” (16:4); a visible sign of humility.  Rather than a hasty diatribe against his critics, Moses deferred to seek the LORD saying, “Even to morrow the LORD will shew who are his, and who is holy” (16:5).

On the next day, Moses called an assembly of the rebels and warned, “ye take too much upon you, ye sons of Levi” (16:7).  Two of the rebels refused to come before Moses (16:12) and sent an accusation that he had failed the nation in not leading them into “a land that floweth with milk and honey” (16:14).  The charge against Moses was a lie and stoked his anger (16:15) for it was the people, not Moses, who rebelled and turned away from the land the LORD had promised as an inheritance.

The LORD’s judgment against the rebels fell swiftly when “the earth opened her mouth, and swallowed [the rebels] and their houses…[who] went down alive into the pit, and the earth closed upon them, and they perished from among the congregation” (16:31-33).  As the congregation fled from the LORD’s judgment, “there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense” (16:35). Unfortunately, the LORD’s judgment against the rebels did not quench their influence and on the next day another 14,700 were slain (16:41-50).

There are many lessons and cautions we might derive from Numbers 16.  One is, while this passage is instructive, it does not suggest the LORD must always swiftly judge the critics of His ministers.

I have known too many pastors who aspire to pedestals and presume to be above accountability.  The same might be said of some in the church who are all too eager to level veiled criticisms at spiritual leaders and not give them the respect due their office.

Pastors are far from perfect and some engaged in ministry lack the Biblical qualifications of the pastor\shepherd (1 Timothy 3:1-7; Titus 1:6-9); however, those ministers who are qualified and faithful should be honored for their sacrifices and endeavors.  After all, as purveyors of the Gospel of Jesus Christ they stand “between the dead and the living” (16:48).

Copyright 2019 – Travis D. Smith

Hey Millennial Pastors: God has not called you to be “real”; He has called you to be “holy”! (Leviticus 21-22)

Today’s Bible reading is Leviticus 21-22. Our devotional is from Leviticus 22.

Leviticus 21 reminds us God’s calling to ministry is a sacred calling.  Whatever laws God commanded His people, the priests ordained to minister sacrifices and offerings were to strictly observe in their homes, marriages, and families (21:5-15).  Indicating God’s demands for his ministers to be holy and unblemished, no sons of the Aaronic priesthood could serve as priests if there was a physical blemish (21:16-24).

The opening verses of Leviticus 22 remind 21st century ministers and believers that God sets forth the highest ideals for those who minister before Him on behalf of His people.  I understand the context of Leviticus 22 is in its immediate application guidelines for the priesthood; however, we find enduring principles for those who serve the LORD.

The first, priests were to treat as sacred the sacrifices brought to them by the people (22:2).   The work of continually offering sacrifices might have easily become routine for priests and, rather than treat their duties as a sacred responsibility, a sense of doldrums and lethargy might set in that would treat the offerings as less than holy.

There is also a danger of failing to take account of one’s spiritual standing before the LORD (22:3).  Samuel’s rebuke of king Saul’s pretentiousness in offering sacrifices echoes this same principle when we read, “Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1 Samuel 15:22).  The people bringing sacrifices might not have known the priest ministering before them was merely going through the motions; however, the LORD knows the hearts of those who serve Him and requires holiness.

A third example of treating the priesthood with less than the holiness God demanded was a laxness in who might share the portions set aside for the priest and his immediate family (22:10-16).  In other words, the heart of a priestly father might be to give a portion of meat to family members and guests who did not qualify to partake of the portions God set aside for priests and their families.

Finally, sacrifices offered to the LORD were to be of the highest standard (22:17-32).  Like those who offer the LORD less than a tithe, there was the temptation to offer animals for sacrifice that were deformed, ill or injured.  God’s standard was “there shall be no blemish therein”(22:21).

Pastors who fail to live above reproach and take the high road when it comes to so-called “gray areas” in life are a leprosy in the 21st century church.  Projecting an ideology of being “real” and approachable, our pulpits are sacrificing holiness, embracing carnality, and our church members are following the same (1 John 2:15-17).

I close reminding pastors and believers, God’s call for holiness is for us all.

1 Peter 1:15-16 – 15  But as he which hath called you is holy, so be ye holy in all manner of conversation; 16  Because it is written, Be ye holy; for I am holy.

Copyright 2019 – Travis D. Smith

A Lesson in Biblical Morality (Leviticus 17-18)

Today’s Bible reading is Leviticus 17-18, Psalm 40, and Mark 12. Our devotional is from Leviticus 17-18.

Leviticus 17 continues the LORD’s instructions to Moses concerning sacrifices the priests were to offer for the people before the door of the tabernacle.  The centrality of blood sacrifices for sin is mentioned 13 times in chapter 17 and explicit instructions are given regarding the offerings to the LORD, including the prohibition regarding the consumption of blood (17:10-14).  For those curious regarding the meaning of “Kosher” meats; they are meats derived from animals slaughtered and the blood drained according to Biblical guidelines.

Morality and the sanctity of marriage is the subject of Leviticus 18:1-30 and one I deem should be a subject of teaching in the 21st century church.  Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).

The wicked immoral practices the people remembered from Egypt and the immorality they might observe in the new land were prohibited.   In other words, the world was not Israel’s standard in conduct or lifestyle.  The people were not to follow in the ways of Egypt and Canaan (Leviticus 18:3; 24-29).

The LORD commanded His people, “Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God” (18:4).  Excommunication from fellowship and from living among the people was the judgment against any who chose to walk contrary to the law and commandments (18:29).

Friend, there was a time the church set the moral standards for these United States and God’s Word, HIs Law, and Commandments defined the lifestyles of His people. It is troubling to see the average Christian home in America has an appetite for the world and looks to society, politicians, judges, and liberal media for their moral judgments.

God will not bless our homes, churches, and schools until we return to the LORD and His Word becomes our guide and standard (18:30). 

Psalm 119:9-11 – 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith

Is a “Strange Fire” in Your Place of Worship? (Leviticus 10:1-7)

Today’s Bible reading is Leviticus 9-10, Psalm 36, and Mark 8. Our Bible devotional is from Leviticus 9-10.

Our study in Leviticus continues with the ordination and consecration of Aaron and his sons to the priesthood.  While Moses offered sacrifices to the LORD, Aaron and his sons remained at the Tabernacle for seven days (8:31-36) and on the eighth day began ministering before the LORD offering sacrifices on behalf of the nation (Leviticus 9:1-24).

What a glorious day for Israel when “the glory of the LORD appeared unto all the people” (Leviticus 9:23) and “there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces” (9:24).

One would hope the visible display of God’s favor would induce a perpetual spirit of humility and obedience; however, such was not the case.  Tragedy soon befell the tribes of Israel when “Nadab and Abihu, the sons of Aaron…offered strange [foreign] fire before the LORD, which He commanded [charged] them not” (Leviticus 10:1).

We are not told why the eldest sons of Aaron offered strange fire; however, I suppose the privilege of the priesthood incited pride.  Whatever the motive, the LORD was swift to judge and “there went out fire from the LORD, and devoured them, and they died before the LORD” (10:2).

No doubt the sinful actions of his sons and their deaths devastated Aaron and Moses reminded him how the LORD sanctified the priesthood (Exodus 19:22) and demanded He alone be glorified before the people.  Of Aaron we read, he “held his peace” (10:3), meaning he was silent.

To add a greater solemnity to the tragedy, the LORD commanded the bodies of Nadab and Abihu be taken outside the camp of Israel for burial (10:4-5) while Aaron and his younger sons, Eleazar and Ithamar, remained at the “door of the tabernacle” (10:7).  Lest the people be tempted to sorrow and grieve over the deaths of those who sinned against the LORD, Moses warned Aaron and his sons to not make a public display of their grief (10:6-7).

I close today’s devotional wondering if there is a “strange fire” (10:1-7) in your place of worship. 

 “I lost my church sitting in the pew”, has become a familiar refrain from saints longing for the days when, in the words of evangelist Dr. Ron Comfort, “Preaching was king and music was queen”.  With rare exception (in fact, I cannot think of an exception), those saints point to a subtle change in music as the commencement of their churches drift from its historical conservative, Biblical roots.

I believe the “strange fire” of our day is music and pastors of my generation and the one following have failed God and His church.  We have given “worship leaders” a prominence in our ministries akin to the pastoral office, but failed to require of them Biblical virtues and spiritual discernment requisite of elders in the church (1 Timothy 3:1-7; Titus 1:6-9).

Our failure has permitted a flood of music from ministries whose doctrine we would never tolerate in our fellowships and associations, let alone in our pulpits!  We allowed an integration of music from those movements, albeit repurposed and arranged to make it palatable to churches and institutions historically fundamental, but the slow creep of carnality and the erosion of spiritual values has followed.

“Strange fire?”

Do you remember when the “new music” was introduced to your church?  Do you remember the sensitivity in your spirit that something was not right?  Do you remember being told, either verbally or tacitly, “You’re being an old fuddy duddy!” and the church needs to adapt for the sake of the youth?

I have come to realize music is and has been the catalyst for a drift in the culture and doctrine of our families, churches, Bible colleges and seminaries.  (I highly recommend a new book on the subject of worship music by Evangelist Ben Everson titled “Fusses, Fights, and Funerals”).  Like Nadab and Abihu, we are offering “strange fire” from religious movements foreign to the historical character of our fundamental churches and institutions.  Unlike the swift judgment of fire experienced by Israel (Leviticus 10:2), I fear our compromise in music and preoccupation with the taste of the masses has resulted in God removing His power from our pulpits and blessings from our ministries.

“Be Holy!”

God commands His people to be holy, because He is holy (1 Peter 1:15-16).  We are to be imitators of Christ and not imitators of the world (1 Peter 1:14; Romans 12:2).  If what we call worship finds its origin in religious movements that look, sound, and mimic the world, it is not holy.

Like Israel bewailing “the burning which the Lord has kindled” (Leviticus 10:6), I fear there are many who too late, mourn the decline of our fundamental churches and the erosion of institutions that once sang with passion, “Souls for Jesus is Our Battle Cry”.

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2019 – Travis D. Smith

The Tragedy When Children Are Left to Themselves (Psalm 36)

Today’s Bible reading is Leviticus 9-10, Psalm 36, and Mark 8. Our Bible devotional is from Psalm 36.

A rising tide of lawlessness, violence and moral depravity is afflicting our society.  Fatherless homes, perpetual generations of welfare mothers and grandmothers, and children left to their own wicked devices (Proverbs 29:15) has become a scourge for our nation.

The writer of Hebrews employs the term “bastard” to describe those who profess to be believers, but whose lives continue in a pattern of sin contrary to the Word of God, showing no evidence of the chastening hand of God.  Drawing a parallel with a loving father who chastens his children to bend their will to a path of obedience and righteous living (Hebrews 12:7), the author of Hebrews states: “if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons”(Hebrews 12:8).

In other words, in the same manner a loving father bears the responsibility of teaching and chastening his children, a professing believer who continues in sin without chastening is a “bastard” and not a spiritual child of God.

Consider David’s description of the wicked in his day and how it parallels the youth of our day.  David writes,

Psalm 36:1 – “The transgression [sin; trespass; rebellion] of the wicked [immoral; lawbreakers] saith [declares] within my [his] heart, that there is no fear [dread] of God before his eyes [sight; note Romans 3:18 ].”

The sins of the wicked prove they have no fear of God.  Like the fool of Psalm 14:1, they say in their ways, “There is no God(Psalm 14:1).  Their ways are “corrupt” and their works an abomination before a holy God.

Psalm 36:2  – “For he [the wicked] flattereth [favors] himself in his own eyes [opinion; sight; note Romans 3:18], until his iniquity [sin; punishment; guilt] be found [i.e. found out] to be hateful [detest; despised].”

The wicked convince themselves their sin is not bad.

If ever there has been a generation that has an inflated sense of self-worth it is this generation.  People are full of themselves and social media has afforded them a platform to boast over sins an earlier generation would have blushed.  Rather than discipline, the parents of this generation fawn over their youth and fail to address the flaws in their character.  

They are blind to the truth that every sin bears consequences.  In the words of one of my heroes of the faith, “Every dissipation of youth must be paid for with a draft on old age” (Dr. Bob Jones, Sr.).

Psalm 36:3 – “The words of his mouth are iniquity [sin; wickedness] and deceit [fraud; treachery]: he hath left off [failed; lacked] to be wise [act wisely], and to do good [well; be pleasing].”

The wicked place no value on civility, nor speak with discretion. They have no interest in godly wisdom or righteousness.

Psalm 36:4  – “He [wicked] deviseth [imagine; fabricate; plot] mischief [sin; wickedness] upon his bed; he setteth [stand; presents; places] himself in a way [road; path; course of life] that is not good [best; right]; he abhorreth [spurns; despises] not evil [sin; wickedness].”

Finally, we note the wicked are slaves and sin is their master. Their waking thoughts plot all manner of evil. They purpose to do evil because it is their nature.

Believer, don’t allow the ways of darkness and the amusements of the wicked beguile you.  Turn to the LORD and remember,

Psalm 36:9 – 9 For with thee is the fountain of life: in thy light shall we see light.

Have a blessed day!

Copyright 2019 – Travis D. Smith

The Holy Calling of the Pastor\Shepherd (Leviticus 7-8)

Today’s Bible reading and devotional are from Leviticus 7-8.

The institution of sacrifices began in Leviticus 1 and continues today through the ordination of the Levitical priesthood (Leviticus 8).  Our study of the sacrifices continues with the “law of the trespass offering”, a sacrifice identified with an individual’s sin (7:1).  A “peace offering” served as an acknowledgment of God’s grace and an offering of thanksgiving (Leviticus 7:11-21).  The portions of the “peace offering” not consumed by the fire were given to the priests for their households.

Some portions of the sacrifices were forbidden to be eaten including the “fat of the beast” and the “blood” (Leviticus 7:22-27).  Blood was never to be consumed because it was the means and object of atonement (Leviticus 17:11).

Leviticus 8 establishes the Levitical priesthood, publicly ordaining and consecrating Aaron and his sons to serve as priests before the LORD on behalf of the nation (8:1-5).  Each step of the ordination is described beginning with the ceremonial washing of Aaron and his sons with water (8:6).

Aaron, the first high priest, is distinguished by his garments (8:7).  The high priest would wear a breastplate (8:8), referred to as “the breastplate of judgment” (Exodus 28:30), upon which was mounted twelve precious stones bearing the names of the twelve tribes of Israel.  “Urim and the Thummim” (8:8) are believed to be so form of dice that were cast by the priests in matters of judgment, trusting the LORD to determine the outcome.

As a word of caution for some tempted to adopt a manner of the same in making judgments, either tossing dice or “putting out a fleece” (Judges 6:36-40); God has given us a superior means of determining His will and making good judgments…His Word!

Moses continued to offer sacrifices for seven days while Aaron and his sons remained at the tabernacle as they consecrated themselves to the LORD as priests (8:31-36).  On the eighth day Aaron and his sons began ministering before the LORD and offering sacrifices on behalf of the nation (Leviticus 9:1-24).

I close today’s devotional, reminded of the great responsibility borne by those who minister for the LORD before God’s people.

An offering of sacrifices is no longer necessary because Jesus Christ, by His death on the cross, is our sacrifice and high priest ever making intercession for us before the throne of God (Hebrews 7:25-28).  Nonetheless, God has called and ordained men He has set apart for the purpose of shepherding His church.  The apostle Peter challenged pastors,

1 Peter 5:2-3 – “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 3  Neither as being lords over God’s heritage, but being ensamples to the flock.”

Such is the great calling of the pastor…teacher, shepherd and spiritual leader.

Copyright 2019 – Travis D. Smith