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The End of the Commandment is Love (1 Timothy 1-6)

Scripture reading – 1 Timothy 1-6

Of all Paul’s epistles, his letter to 1 Timothy is my favorite.

When I was a young man, and aspiring to ministry, 1 Timothy was instructive in the manner of man God calls to serve as the pastor\shepherd of His people. As I began in those early years, I found Paul’s counsel to Timothy invaluable as I consciously framed each phase of my ministry philosophy after Paul’s example from youth pastor to senior pastor. Now that I am an elder pastor, I reflect on Paul’s manner and rapport with Timothy, and desire the same with those who serve with me.

We first met Timothy when he was a young believer, and privileged to be a part of Paul’s missions’ team. He was, according to Acts 16:1, “the son of a certain woman, which was a Jewess, and believed; but his father was a Greek.” The implication was that Timothy’s home was a spiritually divided home; his father was apparently a Gentile unbeliever, but his mother was a woman of Jewish heritage and a follower of Christ.

In spite of the divisive nature of his family, his mother and grandmother were godly women of faith and had a profound influence on Timothy. Paul wrote, “When I call to remembrance the unfeigned [sincere] faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also” (2 Timothy 1:5). Timothy’s passion for spiritual truth was inflamed from his early childhood. In his last epistle to Timothy, Paul reminded him of his spiritual privilege and godly heritage, writing, “And that from a child [very young child] thou hast known [growing knowledge of] the holy scriptures [instructed in the Old Testament Scriptures], which are able to make thee wise [understanding] unto salvation through faith [assurance; belief] which is in Christ Jesus” (2 Timothy 3:15).

While Paul mentored many, his relationship with Timothy was that of a spiritual father. His affection as Timothy’s spiritual mentor is evidenced throughout the letter in both affirmations and admonitions (1 Timothy 1:2, 18; 4:6-16; 6:11-13, 20-21). Timothy became a devoted companion on Paul’s missionary journeys (Acts 16:3), a co-worker in the churches, and finally the pastor of the church in Ephesus (1:3a).

Paul commissioned Timothy, and charged him to continue ministering in Ephesus after his departure by ship for Macedonia (1:3a). He was mindful of the need to encourage Timothy to be bold in his ministry (1:3b), and give no tolerance to false teachers and their heresies (1:4).

Time and space do not allow me to continue an exposition of this wonderful book, but I will take liberty to close with Paul’s charge and instruction to Timothy found in 1 Timothy 1:5.

1 Timothy 1:5 – “Now the end of the commandment [charge; mandate] is charity [“agape”; self-sacrificing love]out of a pure [unsoiled; free of sin] heart, and of a good [clear; morally honorable] conscience, and of faith unfeigned [sincere faith; without hypocrisy].”

Paul’s challenge to Timothy should be the aspiration of every believer. To have and to cultivate a loving heart, unspoiled by envy and strife; a moral conscience that is good, and honorable before God; and faith that is sincere, without hypocrisy.

Copyright 2020 – Travis D. Smith

A Call for Unity (Ephesians 1-6)

Scripture reading – Ephesians 1-6

Our devotional study of the Acts of the Apostles concluded with Paul under house arrest in Rome, where he was imprisoned for two years (Acts 28:30). Today’s Scripture reading, The Epistle to the Ephesians, is one of four “Prison Epistles” that the apostle wrote during those years of confinement (the others being Philippians, Colossians, and Philemon).

You might remember that Paul had spent three years ministering in Ephesus, and had warned the leaders of that congregation, that “grievous wolves” (Acts 20:29), would enter the assembly after his departure and would spiritually ravage the believers. Indeed, the very life and health of the church would be threatened by enemies from within the congregation.

Ephesians 1-3 – The Believer’s Relationship in Christ

In the first three chapters, Paul reminded the believers of their position in Christ: Redeemed “through His blood” (1:7), “saved through faith…created in Christ Jesus unto good works” (2:8-10), “sealed [secured] with the Holy Spirit of promise” (1:13), “made nigh by the blood of Christ” (2:12-13), Jew and Gentile “fellowheirs, and of the same body” (3:6) which is the church.

Ephesians 4-6 – The Believer’s Life and Walk in the World

Paul exhorted the believers of Ephesus to live, “with all lowliness and meekness, with longsuffering, forbearing one another in love” (4:2), to the end that they “keep the unity of the Spirit in the bond of peace” (4:3). Whether Jew or Gentile, Greek or Roman, slave or master, sincere believers were to have a mutual affection, a spiritual kinship because they were “one body, and one Spirit” (4:4-6).

Paul taught that unity and harmony would characterize believers as they accepted their place and function in the body of Christ (4:7-8, 11-12, 4:16). While the world was known for its self-centeredness, and narcissistic pursuit of sinful pleasures (4:14, 19, 22, 25-30), the believers were to “put on the new man, which after God is created in righteousness and true holiness” (4:23-24).

Because the Gentile believers had been saved out of a heathen, idol worshipping culture, Paul took pangs to define the character of God’s people and the transformation their salvation and sanctification was to have made in their relationships with others. Unlike their culture, believers were to be characterized by self-sacrificing love (5:2), “goodness and righteousness and truth” (5:9), gratitude (5:20), and submission (5:21).

Husbands were commanded to love their wives, “even as Christ also loved the church” (5:25), and their wives were to love and revere their husbands (5:33). Children were to fulfill the fifth commandment (Exodus 20:12), and obey and honor their parents (6:1-3). Servants were to obey their masters “as unto Christ” (6:5-8), and masters were to treat their servants with dignity and respect (6:9).

In other words, salvation and sanctification was to have turned their world upside down from the common order!

Paul’s letter closes with a challenge, a warning, and an exhortation: “Be strong in the Lord11 Put on the whole armour of God12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand” (6:10-13).

Copyright 2020 – Travis D. Smith

“The Dilemma of Marriage, Divorce and Remarriage” (Matthew 19; Mark 10)

Scripture reading – Matthew 19; Mark 10

Today’s Scripture reading, Matthew 19 and Mark 10, begin with a question that has troubled many down through the ages, and continues to be misunderstood in our day: “Is it lawful for a man to put away [divorce] his wife for every cause?” (Matthew 19:3; Mark 10:2)

The issue of divorce was a matter of debate in Jesus’ day, and the Pharisees had approached Jesus, hoping to pull Him into the dispute (Matthew 19:1-12). They came, “tempting Him” (19:3), wanting to discredit Christ in the eyes of the public, and desiring to diminish His following. In an effort to place Jesus at odds with the Law, and their own liberal interpretation of the Law concerning divorce, the Pharisees asked, “Is it lawful for a man to put away [divorce] his wife for every [any] cause?”

There were two schools of thought (Hillel and Shammai) on the matter of Divorce in Jesus’ day.

The School of Hillel held a liberal interpretation of divorce, and it was adhered to by the Pharisees and a majority of 1st century Jews. Hillel taught that a man could divorce his wife for any reason; however, a woman was not permitted to divorce her husband. The School of Shammai represented the conservative, unpopular view on divorce. Followers of Shammai argued that divorce was unlawful, except in the case of adultery.

Divorce had become a widespread practice among some Jewish people, and many Pharisees were guilty of multiple divorces, often for the most absurd reasons. Of course, such oligarchy would never permit a wife to divorce her husband for any cause! Jesus answered the Pharisees question on divorce, directing them to the authority of the Scriptures (19:4-6).

Divorce was, and is, a violation of several Biblical principles.

Divorce violates the Creator’s plan and design for man and woman. Citing the writings of Moses, Jesus asked the Pharisees, “Have ye not read, that He which made them at the beginning made them male and female?” (19:4; Genesis 1:27; 2:24)

Divorce is also a violation of God’s design for marriage which is “one flesh” (19:5). A man is commanded to leave his father and mother and “cleave to his wife” (19:5-6a). A man’s bond with his wife is to overshadow all human relationships, although two individuals, husband and wife are to be one, physically, emotionally, and spiritually.

Divorce violates the sanctity of marriage (19:6b). It was God’s plan, and His command, that what He had “joined (or yoked) together,” no man, court, or judge had the power or authority to “put asunder” (meaning to separate).

Disregarding Jesus’ appeal to consider the Scriptures as their authority in the question of divorce, the Pharisees asked: “Why did Moses then command [charge; order] to give a writing [certificate; bill; paper] of divorcement, and to put her away [dismiss; divorce]?” (19:7)

Those hypocritical religious leaders were not interested in God’s standard, design, or plan for marriage. They were looking to justify their sin, and disallow the sanctity of marriage. They suggested Moses as a defense of their distorted interpretation of divorce (Deuteronomy 24:1-4).

Jesus answered their question, rebuking, and exposing their wickedness as a violation of God’s will and design for marriage (19:8). Leaving no ambiguity, Jesus spoke plainly:

Matthew 19:99And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Divorce was never God’s plan, and the only grounds for divorce is “fornication,” meaning sexual conduct with anyone who is not one’s spouse (19:9a).

Jesus’ conclusion may come as a shock to some as it did to His disciples (19:10); but remember God’s purpose and design for marriage was companionship, for “it is not good that the man should be alone” (Genesis 2:18). God made one woman for one man, and Adam the first man was complete (Genesis 2:22). They were “one flesh,” and their union was designed to be inseparable (Genesis 2:24).

Warning: Divorce is a rejection of God’s plan and design for mankind, and He is witness of the covenant vows of marriage (Malachi 2:14b).

Copyright 2020 – Travis D. Smith

You Are Invited to Hillsdale’s Wednesday Evening Dinner and Bible Studies

You are invited to Hillsdale’s Wednesday Evening Family Ministries beginning with Family Dinner (5-6pm; $4\ea), Teen Bible Study and Activity at 6pm, and AWANA Clubs at 6:15pm.

Adult Classes begin with a time of Prayer at 6:15pm.

Following prayer, Bible Study Classes begin around 6:35pm.

Pastor Smith is continuing his Character Study Series in the Book of Proverbs with tonight’s study focusing on Proverbs 7. Pastor’s class will be broadcast live on Hillsdale’s Facebook Page and at www.HillsdaleBaptist.org. Tonight’s Student handout is available here: A Cancer Called Adultery – Proverbs 7 student blank without verses

“Ancient Paths,” a study of Bible Covenants, is a ladies’ class taught by Mrs. Sheilah Smith in the Friendship Hall.

Travis and Tanya Henry are teaching a Family\Parenting\Marriage Class that is practical in its focus on Scriptural principles

For more information, call the church office at 813-884-8250, ext. 0.

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2020 – Travis D. Smith

Individual Responsibility: A Parable of “Sour Grapes” (Ezekiel 18-20)

Scripture reading – Ezekiel 18-20

Today’s Scripture reading is a lengthy one, consisting of 95 verses, housed in three chapters (Ezekiel 18-20). I will limit the focus of this devotional commentary to Ezekiel 18.

Ezekiel 18 – Who Are You Going to Blame?

There was no dispute over Israel and Judah’s provocation of God’s justice and the judgment of His people. The people had broken their covenant with God, disobeyed His Law and Commandments, and provoked the LORD to wrath. The LORD commanded Ezekiel to go to the people and confront their insinuation that the troubles that had befallen them were an injustice to them for the sins of their forefathers (18:1-2a).

There was a parable in Babylon among the people of the captivity that said, “The fathers have eaten sour grapes, and the children’s teeth are set on edge?”  (18:2). In other words, the younger generation was blaming their fore-fathers for the troubles and miseries they were suffering. The implication was that God was not just, and was punishing children for the sins of their parents.

Sadly, that same spirit is pervading our own society. Blame shifting has become epidemic in our culture. The evils committed 150 years ago by the forefathers of this generation has fostered a spirit of entitlement that some suggest excuses wrath, violence, bitterness, rioting, and even murder.

Ezekiel 18 addresses the matter of individual responsibility and personal accountability to God.

God commanded Ezekiel to declare the universality of man’s wickedness and the inevitable consequences of sin: “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die” (18:4).

Though all have sinned, nevertheless, the LORD is just and His judgments are right and true. God promised to bless the man that chooses righteousness and obeys His statues and judgments (18:5-9).  However, every son and every generation will bear God’s judgment for its sins, and God will not hold a father accountable for the sins of his son (18:10-13).

Should a son see his father sin, but the son chooses the way of righteousness, he will not bear his father’s guilt (18:14-17), but the father will be punished for his own sins (18:18-20).

 So, who are you going to blame for your troubles and sorrows?

There is no denying a family suffers for the choices of its members; however, we each bear the burden of choosing how to respond to the troubles and sorrows that arise in our lives.

God is just and “the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son” (18:20). The LORD is merciful and compassionate (18:21). He is ready to forgive our sins when we repent and has promised, our sins “shall not be mentioned” or remembered against us (18:22).

Let’s stop wallowing in the mire of self-pity, blaming others for our sinful choices and the consequences that befall us!  God is just and He judges every man and woman “according to his ways” (18:30a). If we repent of our sins and turn from our sinful ways, the LORD promises, sin “shall not be your ruin” (18:30b)!

Copyright 2020 – Travis D. Smith

“God’s Longsuffering Love” (Hosea 1-7)

Scripture reading – Hosea 1-7

Today’s Scripture reading is the first seven chapters of the Book of Hosea. Written by the prophet Hosea, he was the first of the “minor prophets” in the Old Testament (minor in the sense their writings are much shorter than those of the major prophets like Isaiah, Jeremiah, and Ezekiel).

There is a general consensus that Hosea’s public ministry spanned 60 years or more, beginning in 748 B.C. His ministry concluded about the time Assyria conquered Israel and led the people away into captivity.

Hosea’s preaching, though sometimes mentioning Judah, was predominately concentrated on the northern ten tribes known as Israel. While maintaining some outward form of worshipping the LORD, Israel had rejected God’s commandments and turned to worshipping and sacrificing to idols.

The Book of Hosea records the ministry of one faithful man who courageously warned His people of God’s imminent judgment should they continue in their wickedness and rebellion. I will limit today’s commentary to Hosea 1-3.

Hosea 1

The book of Hosea opens with the LORD commanding the prophet to, “Go, take unto thee a wife of whoredoms” (1:2a). Why such an incredulous command to His prophet?

The LORD was using Hosea’s marriage to a woman who would commit adultery as an illustration of His unfailing love for Israel whom He said had “committed great whoredom, departing from the LORD” (1:2b).

There is some debate if the woman named Gomer (1:3), whom Hosea took as his wife, was a prostitute before he married her. Regardless, the fact is that the prophet took a wife, who after bearing three children (1:3-4, 6, 8-9), left her husband, committed adultery, and became a prostitute.

For the sake of interpretation, Hosea, whose name means “Deliverer or Savior,” is a model of the LORD. Gomer, Hosea’s wife, is a picture of Israel who had broken her covenant with the LORD and turned to serve and worship idols.

Gomer gave birth to three children and their names were reminders of Israel’s broken covenant with God. The firstborn was a son named Jezreel (meaning “God will scatter”- 1:3-4), and foretold the scattering of Israel as a people among the nations of the earth. The second born was a daughter named Loruhamah (meaning “love withdrawn” or “not loved” – 1:6). Her name is a reminder that, while the LORD’S love for Israel was unconditional, when the people disobeyed and broke their covenant with Him, He withdrew His loving protection of them as a people. The third born was Loammi (meaning “not my people” – 1:9). As a nation, Israel had committed spiritual adultery and the LORD had determined to divorce His people.

Hosea 1 ends with the LORD promising that, though Israel had forsaken Him, He would not altogether reject them, and would one day gather them together in the land (1:11). In His grace, the LORD promised, “in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God” (1:10).

Hosea 2

Hosea was heartbroken when Gomer left him and he pled with his children, “Plead with your mother…let her therefore put away her whoredoms” (2:2). Gomer, like Israel, would not heed Hosea’s pitiful plea for her to return to her husband and children (2:3-23).

Hosea 3

Hosea 3 uses the prophet’s scandalous marriage to Gomer as a backdrop to a portrait of Israel’s unfaithfulness to God. In the same way, Gomer had committed whoredom, breaking her marriage covenant and rejecting her husband’s love (3:1), Israel had left the LORD, broke her covenant with Him, and committed spiritual whoredom with the gods of her pagan neighbors.

In spite of her transgressions and the shame she had brought upon her household, God commanded Hosea to find his wife and bring her back to his home.  Incredibly, Hosea found Gomer wasted away and being sold in the slave market (3:2) where he purchased her for half the price of a common household slave: “fifteen pieces of silver, and for an homer of barley, and an half homer of barley” (3:2).  Taking his adulterous wife home, Hosea promised to be her husband and renew their marriage covenant (3:3).

Hosea’s love for Gomer was a demonstration of God’s forgiving, unconditional love and compassion for Israel (3:4-5). Israel had forsaken the LORD and committed spiritual whoredom; however, Hosea prophesied that though Israel would be without a king for many days, God would restore the people to the land “in the latter days” (3:5).

The “latter days” of Israel’s restoration, not only as a nation (which took place briefly after the Babylonian captivity, and then again in 1948 as a modern state), is still future. Though the Jews are back in their land, yet Israel as a believing people is not. In the future they will come to “seek the LORD their God” (3:5a) with all their heart and devotion and come to “fear [revere] the LORD and His goodness” (3:5b).

The “latter days” or the “last days” (Acts 2:17; Hebrews 1:2) are still future; however, the day is coming when the LORD Jesus Christ will sit on David’s throne as Judge and King of kings (Matthew 19:28; Luke 1:32-33).

Copyright 2020 – Travis D. Smith

Pay Day Someday! (2 Chronicles 10-12)

Scripture Reading – 2 Chronicles 10-12

You will find that today’s Scripture reading in 2 Chronicles parallels events that are recorded in our preceding reading assignment (1 Kings 12-14).

2 Chronicles 10 – A Tragic Time in Israel’s History

Following the death of King Solomon (2 Chronicles 9:30-31), his son Rehoboam ascended the throne and all Israel came to Shechem to make him king (10:1).

Unfortunately, all was not well in Israel. Though not yet physically divided, the nation was spiritually duplicitous and Solomon’s “heart was not perfect with the LORD his God, as was the heart of David his father” (1 Kings 11:4). The LORD had warned Solomon that his failure to keep the Law and Commandments would be punished by Israel being divided by one of his own servants. The identity of that servant is revealed as Solomon’s old adversary, Jeroboam (2 Chronicles 10:2-3).

Evidencing the foolishness of his youth and inexperience, Rehoboam faced the grievances of Israel, lacking both grace and humility (10:4-5).  Rejecting the counsel of his father’s older and wiser advisors (10:6-7), Rehoboam heeded the counsel of his peers and the king’s harshness provoked the people to rebel (10:8-14).

Remembering the LORD is sovereign, we read, “So the king hearkened not unto the people: for the cause was of God” (10:15).  The ten northern tribes of Israel, after hearing the king’s words, “went to their tents” (10:16) and “rebelled against the house of David” (10:19).

2 Chronicles 11 – A Nation Divided

Under Jeroboam, the ten northern tribes became known as Israel and the tribes of the south, Judah and Benjamin, became one nation known as Judah. King Rehoboam had thought to raise an army to seek the unification of Israel through war; however, the LORD sent a prophet named Shemaiah and deterred him from provoking war against his brethren (11:1-4). Dissuaded from civil war, Rehoboam set about building fortresses (11:4-12) to strengthen Judah against the battles that would be provoked by a divided kingdom.

2 Chronicles 11 illustrates the swift decline of a nation that rejects God (11:13-15).

We read “the priests and the Levites that were in all Israel resorted to [Rehoboam] out of all their coasts [borders; i.e. cities and lands in Israel]… and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off [i.e. cut them off] from executing the priest’s office unto the LORD” (11:13-14).

True to the character of a godless politician, Jeroboam consolidated the northern ten tribes not only politically, but spiritually. He instituted a new religion worshipping calves, ordaining “priests for the high places, and for the devils, and for the calves which he had made” (11:15). Thankfully we read that there were a few left in Israel who “set their hearts to seek the LORD God of Israel” and they continued to worship in Jerusalem (11:16).

For three years, Rehoboam exercised the wisdom passed on to him by his father; however, it was his father’s proclivity to lust and immorality that proved to be his own destructive pattern of sin (11:17-23).

2 Chronicles 12 – The Menace of Pride and Arrogance

Comfortable in his palace and with Judah secured and strengthened, Rehoboam “forsook the law of the LORD, and all Israel with him” (12:1-2).

The LORD brought Shishak, king of Egypt against Judah. The prophet Shemaiah declared that the sins of Rehoboam were to be punished by the LORD delivering his kingdom over to serve Egypt (12:1-5). Hearing the warning of the LORD’s displeasure, the king and his leaders humbled themselves before the LORD, Who in His mercy, spared Judah from destruction (12:5-8).

Adding to Judah’s humiliation, Shishak removed “shields of gold which Solomon had made” from the walls of the palace (12:9).  Rehoboam, perhaps to save face in front of his people, contented himself with a counterfeit of the glory that once belonged to his kingdom, and “made shields of brass” to replace the “shields of gold” (12:10).

What a tragedy! Where shields of gold once reflected God’s glory and blessings upon Israel, shields of brass, cheap imitations made of tin and copper, masked the miserable state of the nation!

I close pondering what lessons we might take from today’s Scripture.

Is it possible that, like Judah of old, our nation’s wealth and prosperity has deceived us? In the same way Rehoboam became servant to Egypt and counterfeited the loss of his “shields of gold” with brass shields, I fear we have become a nation enslaved to a mounting debt we owe to enemies committed to our own demise.

The United States has rejected the LORD, His Word, Law and Commandments. Is it possible our nation’s pursuit of the pleasures of sin has blinded us to the warnings of the evangelists of old… There is a pay day someday!

Copyright 2020 – Travis D. Smith

“The Hand that Rocks the Cradle” (Proverbs 30-31)

Scripture Reading – Proverbs 30-31

Though not by design, it so happens that today’s Scripture reading falls on Father’s Day! I encourage you to read and savor these final two chapters of Proverbs as we continue our goal of chronologically reading through the Word of God this year. My focus for today’s devotional commentary is limited to Proverbs 31:1-2.

The “virtuous woman” is the subject of Proverbs 31, perhaps the most beloved of the chapters in Proverbs because it addresses the most central figure in life apart from our Creator—one’s mother. Like chapter 30, the authorship of Proverbs 31 has been debated down through the centuries; however, I feel there is much about this chapter that commends itself to having been authored by King Solomon.

Proverbs 31:1 – “The words [discourse; law] of king Lemuel, the prophecy [burden; tribute] that his mother taught him [instructed; discipline; chasten].”

There is no record of a king named Lemuel in ancient Israel or Judah and many scholars believe Lemuel might have been a nickname Bathsheba gave to her son Solomon. Having lost her firstborn son in infancy, the one conceived in an act of adultery with David, one can understand why Bathsheba would dedicate Solomon to God and, in her heart, name him Lemuel (The literal meaning of Lemuel is “unto God” –lit. dedicated to God). For the sake of our devotional studies in Proverbs, I propose we view this chapter as Solomon’s memorial to his mother.

Verse 2 of Proverbs 31 records the Queen mother’s appeal to her son in a three-fold question:

Proverbs 31:2 – “What, my son? and what, the son of my womb? and what, the son of my vows [dedication to God; binding covenant between mother and God]?”

Allow me to probe the meaning of the three questions proposed by the king’s mother.

1) “What my son?” (31:2a) – i.e. – What more can I say to you my son and king?

2) “What, the son of my womb?” (31:2a) – She reminds the king that she knew him in her womb; before he drew his first breath. She gave him life and loves him as no one else could love him.

3) “What, the son of my vows?” (31:2a) – Like Hannah dedicated her son Samuel (1 Samuel 1:11), Bathsheba had dedicated her son while he was in her womb. She remembers the first stirring of life and how she had prayed for him. She had dedicated her son to serve the Lord!

We are not told what moved Bathsheba to make an impassioned plea to her son. Perhaps her motherly instincts sensed the moral dangers Solomon would face. She knew all too well the temptations that beset a man of power, possessions, and popularity. The plea of the Queen mother resonated in her son’s heart and he memorialized her virtuous qualities as an example for all women.

Someone has said: “The greatest moral power in the world is that exercised by a mother over her child.”

John Quincy Adams, the 6th president of the United States said concerning his mother, “All that I am, or ever have been, in this world, I owe, under God, to my mother.”

It is my prayer that the king’s praise of his mother will move husbands, sons and daughters to encourage wives and mothers with words of affirmation and move mothers to aspire to the qualities of a virtuous woman.

Copyright 2020 – Travis D. Smith

What would you do today, if you knew there was no tomorrow? (Proverbs 27-29)

Scripture Reading – Proverbs 27-29

Our Scripture reading continues in Proverbs, chapters 27, 28, and 29. For the sake of brevity, I will limit today’s devotional commentary to Proverbs 27:1-3.

Proverbs 27:1 – “Boast not thyself of to morrow; for thou knowest not what a day may bring forth.” [note – Luke 12:19, 20James 4:13]

What would you do today, if you knew there was no tomorrow?  What would change in your priorities?  Who would you call or visit to express a word of gratitude or affection?  Who would you seek out to make right a wrong?  Who would you forgive, putting off bitterness and embrace in love?

Procrastination is a terrible malady of man!  Too many of us go through life putting off to tomorrow what should and could have been done today!  I believe that is the point of Proverbs 27:1. Do not defer, put off, or procrastinate to tomorrow the good that you might do today.

Lost sinners procrastinate confessing their sin and trusting Jesus Christ as Savior (Hebrews 4:7Acts 24:252 Corinthians 6:2).  Believers put off confessing their sin, serving others, singing praises, teaching, and witnessing to lost loved ones, only to be filled with remorse when they realize there will be no tomorrow.

Challenge: Make a list of things you hope to accomplish today, or one day, and set dates and goals for accomplishing them before you face no tomorrows. Turn off the television, stop surfing the internet, disengage from social media, and redeem today as though it were your last—it may be!

James 4:14, 17 – “14  Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away…17  Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”

Proverbs 27:2 – There are few things as repulsive as one who glories in boasting their own achievements.

Proverbs 27:2 – “Let another man praise [boast; celebrate; sing your praises] thee, and not thine own mouth; a stranger, and not thine own lips [speech].”

The Book of Proverbs is a king’s instructions to his son who would one day be king. Fearing that his son’s heart might be lifted up with pride, Solomon urged him to be a young man whose demeanor was one of humility.

Having been born into a household of wealth and privilege, one might imagine the temptation for a young prince to be carried away by the grandeur of the palace, with servants ever ready to do his bidding.  Solomon taught his son that it is uncomely for a man to praise himself [or as some say, “to beat his own drum”].

Few things are as repulsive as a man or woman who crow about their own achievements.  Unfortunately, it is the nature of men to “proclaim every one his own goodness” (Proverbs 20:6). Such a man has forgotten the raw clay out of which he was taken. Though praise and accolades are rewarding, they ring hollow when expressed by one’s own lips.

Why is a braggadocio, self-asserting spirit so repugnant to God? 

Because it is the spirit of pride and not the Spirit of God.

Think about it: How much of your conversations with others is focused on yourself?  Are you given to bragging and boasting?  Look at your social media page to find the answer.

Proverbs 27:3 – A fool’s wrath is a great burden to all.

Proverbs 27:3 – “A stone [building stone] is heavy, and the sand weighty [burden]; but a fool’s [silly, immoral] wrath [anger; indignation] is heavier [more grievous] than them both [a fools wrath takes a physical and emotional toll heavier than building stones and sand].”

What was Solomon thinking when he observed that the wrath of a fool is heavier than both a heavy stone and weighty sand?

Having undertaken the construction of the Temple and his palace, Solomon knew well the physical weight of sand and stone. The king was familiar with the design and use of heavy stones that were required for constructing an enduring place of worship for Israel.

The heavy stones mentioned in Proverbs 27:3 are most likely the great building blocks used in constructing the Temple and other public buildings.  Estimates are that some of the stones weighed from a few tons to as much as 160 tons.  Sand, like building blocks, is also heavy in volume and a great burden to move.

The fool is the subject of Proverbs 27:3. He is not intellectually deficient. This fool is one that is spiritually defiant, morally corrupt, and a hater of wisdom and instruction.  He opposes God (Psalm 14:153:1), hates spiritual truth (Proverbs 1:22), and is a grief and heaviness to his father and mother (Proverbs 10:117:25).

Solomon observes that the wrath of a fool takes a physical toll and is heavier than building stones and sand.  How so?

While stones and sand are physically heavy and difficult to move, the weight of a fool’s wrath is both a physical burden and an emotional weight to his family, friends and acquaintances.

Without question, the wrath of a fool takes a physical toll on all who associate with him. Many are the parents who go to early graves with heavy hearts, emotionally overwhelmed and physically devastated by the distress of a fool’s wrath.

Copyright 2020 – Travis D. Smith

Uncommon, Common Sense (Proverbs 22-24)

Scripture Reading – Proverbs 22-24

We are continuing our study of the Proverbs of Solomon, chapters 22-24. Today’s devotional commentary, Proverbs 22:1-3, is appropriated from earlier posts at http://www.HeartofAShepherd.com.

Proverbs 22:1 – “A Good Name: Better Than Silver and Gold”

(Photo by © CORBIS/Corbis via Getty Images)

Abraham Lincoln, the 16th President of the United States, is one of my heroes. Born in 1809 on the western frontier of the United States in the state of Indiana, Lincoln’s life story is inspiring. The son of a farmer, Lincoln’s childhood home was a log cabin. He was homeschooled and largely self-educated.

This man of the most common stock would challenge a nation to confront its soul and weigh its fundamental declaration that, “all men are created equal.” Honest AbeThe Rail SplitterThe Great Emancipator was mocked by his enemies; however, even they admired his character and reputation for honesty.

Proverbs 22:1 calls you to consider the reputation associated with your name.

Proverbs 22:1 – “A good name [honorable reputation] is rather to be chosen than great riches [wealth]and loving favour [grace] rather than silver and gold.”

A good name is not something you can purchase with silver and gold. Your reputation is something you earn. Your parents named you when you were born; however, your character and life choices have shaped and colored the hue of your name. What character qualities come to mind when someone hears your name?

Solomon challenged his son that it was better to be an honorable man, than to possess wealth, but be cloaked with dishonor.

Proverbs 22:2 – A man’s worth is not defined by what he owns, but by what or who owns him.

Parable 22:2 – “The rich and poor [destitute] meet together [concur; encounter]: the LORD is the maker [Creator] of them all.”

There is little difference between the rich and the poor; with the exception the rich man has much goods. We are all God’s creatures.  The rich man is no better than the poor man, and a poor man is no less than a rich man.

Whether rich or poor, we are sinners in need of a Savior Redeemer—Jesus Christ. Regardless of the designer label in our clothes, we need God’s mercy and grace. In the end, death is the great equalizer of both the rich and poor.

We read in the Book of James:

James 1:9-10 – “Let the brother [believer] of low degree [poor circumstances] rejoice in that he is exalted [rich in Christ]10  But the rich, in that he is made low [humbled]: because as the flower of the grass he [rich man] shall pass away.”

Romans 5:8 – “But God commendeth [demonstrated] His love toward us, in that, while we were yet sinners, Christ died for us.”

Proverbs 22:3 – A Word to the Wise and a Warning to the Foolish

Proverbs 22:3 – “A prudent [cunning; sensible] man foreseeth [perceive; understands] the evil [sin; wickedness; adversity], and hideth [conceal; hide; shelter] himself: but the simple [foolish; silly] pass on, and are punished [condemn; inflict a penalty].”

We are living in dangerous, uncertain times and Proverbs 22:3 challenges believers to be wise and discerning in a world that is no friend of the spiritually-minded. Consider the contrast between two men who are polar opposites when it comes to discernment—the Prudent and the Simple.

The Prudent man is a learner. He is a student of the Scriptures [the Wisdom of God] and human nature.  His senses are exercised by the Word of God and a lifetime of experiences.  He is wary of the wiles and ways of the world. Prudence dictates that he foresees the ways of the wicked and withdraws himself from the consequences of their sinful ways.

The Simple are not learners.  They are stubborn, and ignore the admonitions of their parents and have disdain for godly counsel. They pursue the pleasures of sin, giving no thought to their tragic end. The Simple rush past moral restraints and headlong down the path of self-destruction. This same proverb is repeated in Proverbs 27:12, thus magnifying the need to read and heed its truth.

Proverbs 27:12 – “A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.”

Truth – Men who are wise will seek and heed godly counsel.

Copyright 2020 – Travis D. Smith