Tag Archives: Morality

“Whatsoever a Man Soweth, That Shall He Also Reap” (Numbers 25-26; Galatians 6:7)

Today’s Bible reading is Numbers 25-26, Psalm 52, and Luke 8. Our devotional is from Numbers 25-26.

Today’s reading assignment (Numbers 25-26) sets the stage for the beginning of the end of Israel’s wanderings in the wilderness.  

Reminding us “evil communications (companions) corrupt good manners (morals)” (1 Corinthians 15:33), Numbers 25 opens with a tragic decision made by some in Israel.  We read, “the people began to commit whoredom with the daughters of Moab” (25:1).  The influence of the Moabite women did not stop with the lust of the flesh, for we read in the next verse they invited the men of Israel to share in sacrificing, eating, and bowing down to their gods (25:2).

Consider three spiritual lessons from today’s Bible reading.

The first, familiarity with the ways of the wicked leads inevitably to the Temptation of Sin.  Having cast aside all moral restraint (Numbers 25:1-3), the people provoked the LORD to wrath, worshipping Baalpeor, the Canaanite god of fertility represented as a bull (25:3).

A second lesson is the Tragic Consequences of Sin (25:3b-5, 9).  The sins of the people were so egregious they provoked the LORD to anger and He demanded justice (25:3b-4).   Placing the responsibility for the sins upon the “heads of the people” (25:4), the LORD demanded they be slain and their bodies hanged in the sun as a warning to the nation (25:5).

One sin led to another until one man was so brazen in his sin he “brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel” (Numbers 25:6, 14-15).  Phinehas, the son of Eleazar, and grandson of the late high priest Aaron, was so moved with godly zeal, he rose up and slew the man and the woman, and the LORD stopped the plague leaving 24,000 dead in Israel. (25:10-13).

Numbers 26 opens with a reminder of the plague that had taken 24,000 lives (26:1; 25:9) and closes with a review of an entire generation that perished in the wilderness, save two men, Caleb and Joshua (26:65).

The LORD commanded Moses and Eleazar to take a second census of the males, 20 years and older, by tribe and household, before they crossed the Jordan River.  The census served two purposes: The first, to number men by tribe who were old enough to go to war (25:2).  The second, to use the count of each tribe as the basis for assigning geographical territory in the Promise Land (Numbers 26:52-56).  With the exception of the tribe of Levi, twelve tribes of Israel are named and include a total of 57 families (26:5-50).

The priestly tribe of Levi and its households is also named and numbered (26:57-62).  Unlike the other tribes that will be assigned lands, the Levites were assigned forty-eight cities in the Promise Land (Numbers 35:1-8).

A third lesson from today’s Bible reading is, the LORD is faithful to His Word and promises.

“The LORD had said…They shall surely die in the wilderness” (14:29; 25:65a).  Murmuring, faithlessness, and a love for the sins and idols of Egypt had dominated the affections of the first generation and all had died with the exception of two men, Caleb and Joshua (Numbers 26:65).  I close with a timeless truth:

Galatians 6:7 – 7  Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Copyright 2019 – Travis D. Smith

“Thou art the man!” (Psalm 51; 2 Samuel 12:7-13)

Today’s Bible reading is Numbers 21-22 and Psalm 51. Our devotional is from Psalm 51.

Psalm 51 is a prayer of brokenness, confession, repentance, and a plea for restoration.

Written after the prophet Nathan’s dramatic confrontation with king David (2 Samuel 12:7-13), Psalm 51 introduces us to a man brought low by sin. David’s adultery with Bathsheba, her conception of his illegitimate son, and his failed attempt to conceal his sin had led to the murder of her husband Uriah the Hittite on the battlefield.  David’s hush-hush sins were secret no more and the king’s disgrace was exposed in his court.

Many a great man and woman have found themselves in the unenviable position we find king David…at the pinnacle of success and power and unaccountable to any who might mercifully and lovingly warn, “Thou art the man!”  (2 Samuel 12:7).

Late 19th century British historian Lord Acton made the observation, “Power tends to corrupt; absolute power corrupts absolutely.”   Such is true, not only of monarchs, politicians, business leaders, teachers, and pastors; but also, men and women who, in their own little fiefdoms have roles that go unchecked.

One should ponder how David falls from the innocence of a boy tending sheep in his teens, a national hero in his young-adult years (1 Samuel 18:7; 21:11), crowned king by age 30, but at 50 years of age descends to become an adulterer and murderer.

Be forewarned: Given the right provocation, the potential of such egregious sins lies within us all.   David acknowledged the nature and bent of sin within us when he writes, “I was shapen in inquity: and in sin did my mother conceive me” (Psalm 51:5).  Indeed, the inclination for sin is within the heart of all, “As it is written, There is none righteous, no, not one” (Romans 3:10).

Even more disconcerting, while in the throes of sin David continued to act as judge in other men’s matters while tolerating the curse and burden of his own sins.  One wonders how long David might have continued his charade if God had not commanded his prophet to confront the king.  Remembering oriental monarchs like David held absolute authority and the power of life and death rested with them, we appreciate the tenuous position Nathan found himself.

The words, “Thou art the man!”(2 Samuel 12:7) echoed in the king’s judgment hall and resonated in David’s heart who cried out to the Lord, “Have mercy upon me, O God, according to thy lovingkindness… 2  Wash me throughly from mine iniquity, and cleanse me from my sin. 3  For I acknowledge my transgressions…4  Against thee, thee only, have I sinned, and done thisevil in thy sight…”(Psalm 51:1-4a).

David prayed, “10Create in me a clean heart, O God; and renew a right spirit within me… 12  Restore unto me the joy of thy salvation” (Psalm 51:10, 12a).

I find three failures in David’s life that are the haunt of men and women. 

The first, David entertained unbridled passions that inevitably led to a neglect of his duties and responsibilities as husband, father and king. The second, David’s role as king had insulated him from accountability.  His moral failure occurred when he was alone.  Finally, until confronted by Nathan, David was too proud to confess his sins and humbly accept the consequences (2 Samuel 11:6-22).

Friend, if you are concealing sin, be forewarned: You are living on borrowed time before the consequences catch up with you and your loved ones (Galatians 6:8; Psalm 32:3-4).

I invite you to humble yourself before God knowing He has promised, “whoso confesseth and forsaketh [his sins] shall have mercy” (Proverbs 28:13).

Copyright 2019 – Travis D. Smith

The Calling and Dedication of Ministers (Numbers 7-8)

Today’s Bible reading and devotional is Numbers 7-8.

The early chapters of Numbers are a record of God, through the faithful leadership of His servant Moses, transforming a people who had known slavery for 400 years and disciplining and organizing them into a body that will become a nation.

Numbers 7 records the dedication of the Tabernacle, the altar, instruments and vessels employed in sacrifices, and the sacrifices brought by the tribal leaders (Numbers 7:1-89).

Numbers 8:1-4 takes us into the inter-sanctum of the Tabernacle that was veiled from all but the high priest and known as the “holy of holies”. Within this sacred place there was a golden altar, a table, and a golden lampstand with seven candles.

While Aaron and his sons were dedicated to serve as priests, the tribe of Levi was consecrated to assist the priests and serve the people when they came to worship and offer sacrifices (Numbers 8:5-26).  The leaders of the tribes put their hands on the Levites identifying them as the substitute who would serve the LORD on their behalf (8:9-18).

Consider the spiritual lessons we might take from today’s scripture reading.

1) The LORD requires those who minister before His people to be a holy, consecrated people.  Although none are perfect or sinless, the church should hold its ministers, pastors and teachers to the highest standard knowing God would not require less (1 Timothy 3:1-13).

2) Whether a Nazarite or a Levite, the privilege of serving the LORD required consecration and sacrifice.  God requires no less of those who serve Him today.

Romans 12:1-2 – “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

I close today’s devotional with a prayer for the LORD to bless you, a prayer know as the Aaronic Blessing:

Numbers 6:24-26 – “The LORD bless thee, and keep thee: 25  The LORD make his face shine upon thee, and be gracious unto thee: 26  The LORD lift up his countenance upon thee, and give thee peace.”

Copyright 2019 – Travis D. Smith

A Lesson in Biblical Morality (Leviticus 17-18)

Today’s Bible reading is Leviticus 17-18, Psalm 40, and Mark 12. Our devotional is from Leviticus 17-18.

Leviticus 17 continues the LORD’s instructions to Moses concerning sacrifices the priests were to offer for the people before the door of the tabernacle.  The centrality of blood sacrifices for sin is mentioned 13 times in chapter 17 and explicit instructions are given regarding the offerings to the LORD, including the prohibition regarding the consumption of blood (17:10-14).  For those curious regarding the meaning of “Kosher” meats; they are meats derived from animals slaughtered and the blood drained according to Biblical guidelines.

Morality and the sanctity of marriage is the subject of Leviticus 18:1-30 and one I deem should be a subject of teaching in the 21st century church.  Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).

The wicked immoral practices the people remembered from Egypt and the immorality they might observe in the new land were prohibited.   In other words, the world was not Israel’s standard in conduct or lifestyle.  The people were not to follow in the ways of Egypt and Canaan (Leviticus 18:3; 24-29).

The LORD commanded His people, “Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God” (18:4).  Excommunication from fellowship and from living among the people was the judgment against any who chose to walk contrary to the law and commandments (18:29).

Friend, there was a time the church set the moral standards for these United States and God’s Word, HIs Law, and Commandments defined the lifestyles of His people. It is troubling to see the average Christian home in America has an appetite for the world and looks to society, politicians, judges, and liberal media for their moral judgments.

God will not bless our homes, churches, and schools until we return to the LORD and His Word becomes our guide and standard (18:30). 

Psalm 119:9-11 – 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith

At the Heart of the Problem is a Problem of the Heart (Leviticus 13-14)

Today’s Bible reading is Leviticus 13-14, Psalm 38, and Mark 10. Our devotional is from Leviticus 13-14.

I confess, it is easy to read Leviticus 13-14 and feel overwhelmed with the text, its application, and the issue of leprosy addressed in its verses.  Before you dismiss the passage, give this pastor an opportunity to make its meaning plainer.

Leprosy, known today as “Hansen’s Disease” (HD), is a bacterial, infectious disease.  Treatable, even curable in the 21st century; in ancient times it was a dreaded disease not only feared, but also inevitably leading to its victim’s isolation from society and assignment to miserable leper colonies.

In addressing the scourge of leprosy, the LORD directed Moses and Aaron in steps required to not only diagnose the disease, but also isolate its carriers from the people of Israel (Leviticus 13:1-59).  “Unclean, unclean” (13:45) was the leper’s warning to any who approached.

Should the leper be deemed healed of the disease, steps and sacrifices were prescribed in Leviticus 14 to insure the legitimacy of the healing and the purification of the leper.  After following the prescribed rituals, the leper would be deemed clean and restored to the fellowship of his family and the nation (14:9-32).

Leprosy is the disease God chose to illustrate the infectious danger of sin among his people. Notice in chapter 13 the number of times leprosy is described as “unclean”.  Leprosy is more than a skin issue; it inevitably infects the tissues, nerves and eventually the extremities of the body.  Leprosy so scars the body it is a well-nigh unbearable ugliness of rotting, putrid flesh.

Such is the way of sin.  Liberals would have you believe man is born innocent and it is his environment (i.e. home, society, religion) that is the origin of man’s societal deprivations.

God’s diagnosis is that man’s sin is a problem of the heart!  Rather than innocence, God’s Word declares, “the heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9).  The apostle Paul likened sin to a physical ailment writing, “For I know that in me (that is, in my flesh,) dwelleth no good thing” (Romans 7:18).

Jesus taught His disciples,For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:20 These are the things which defile a man: but to eat with unwashen hands defileth not a man”  (Matthew 15:19-20).

Without a cure for leprosy, lepers prayed for a miraculous healing, a divine intervention that would be verified by examination and sacrificial offerings (Leviticus 14).  In the same vein, man has no cure for sin apart from divine intervention.  21stcentury doctors and judges prescribe psychiatric evaluations, counseling, and drug-therapy for lawbreakers deemed to have “mental-disorders”; however, all fall short of addressing the heart of the issue, which is the issue of the heart.

There was no cure for leprosy without the LORD; in the same way, there is no cure for a sinful soul without turning from sin and placing one’s faith in Jesus Christ as Savior.

Isaiah 53:4-5 – “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  9But he waswounded for our transgressions, he wasbruised for our iniquities: the chastisement of our peace wasupon him; and with his stripes we are healed.”

Copyright 2019 – Travis D. Smith

The Tragedy When Children Are Left to Themselves (Psalm 36)

Today’s Bible reading is Leviticus 9-10, Psalm 36, and Mark 8. Our Bible devotional is from Psalm 36.

A rising tide of lawlessness, violence and moral depravity is afflicting our society.  Fatherless homes, perpetual generations of welfare mothers and grandmothers, and children left to their own wicked devices (Proverbs 29:15) has become a scourge for our nation.

The writer of Hebrews employs the term “bastard” to describe those who profess to be believers, but whose lives continue in a pattern of sin contrary to the Word of God, showing no evidence of the chastening hand of God.  Drawing a parallel with a loving father who chastens his children to bend their will to a path of obedience and righteous living (Hebrews 12:7), the author of Hebrews states: “if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons”(Hebrews 12:8).

In other words, in the same manner a loving father bears the responsibility of teaching and chastening his children, a professing believer who continues in sin without chastening is a “bastard” and not a spiritual child of God.

Consider David’s description of the wicked in his day and how it parallels the youth of our day.  David writes,

Psalm 36:1 – “The transgression [sin; trespass; rebellion] of the wicked [immoral; lawbreakers] saith [declares] within my [his] heart, that there is no fear [dread] of God before his eyes [sight; note Romans 3:18 ].”

The sins of the wicked prove they have no fear of God.  Like the fool of Psalm 14:1, they say in their ways, “There is no God(Psalm 14:1).  Their ways are “corrupt” and their works an abomination before a holy God.

Psalm 36:2  – “For he [the wicked] flattereth [favors] himself in his own eyes [opinion; sight; note Romans 3:18], until his iniquity [sin; punishment; guilt] be found [i.e. found out] to be hateful [detest; despised].”

The wicked convince themselves their sin is not bad.

If ever there has been a generation that has an inflated sense of self-worth it is this generation.  People are full of themselves and social media has afforded them a platform to boast over sins an earlier generation would have blushed.  Rather than discipline, the parents of this generation fawn over their youth and fail to address the flaws in their character.  

They are blind to the truth that every sin bears consequences.  In the words of one of my heroes of the faith, “Every dissipation of youth must be paid for with a draft on old age” (Dr. Bob Jones, Sr.).

Psalm 36:3 – “The words of his mouth are iniquity [sin; wickedness] and deceit [fraud; treachery]: he hath left off [failed; lacked] to be wise [act wisely], and to do good [well; be pleasing].”

The wicked place no value on civility, nor speak with discretion. They have no interest in godly wisdom or righteousness.

Psalm 36:4  – “He [wicked] deviseth [imagine; fabricate; plot] mischief [sin; wickedness] upon his bed; he setteth [stand; presents; places] himself in a way [road; path; course of life] that is not good [best; right]; he abhorreth [spurns; despises] not evil [sin; wickedness].”

Finally, we note the wicked are slaves and sin is their master. Their waking thoughts plot all manner of evil. They purpose to do evil because it is their nature.

Believer, don’t allow the ways of darkness and the amusements of the wicked beguile you.  Turn to the LORD and remember,

Psalm 36:9 – 9 For with thee is the fountain of life: in thy light shall we see light.

Have a blessed day!

Copyright 2019 – Travis D. Smith

Saying, “I’m Sorry”, is Not Enough! (Exodus 21-22)

Today’s Bible reading is Exodus 21-22, Psalm 26, and Matthew 26. Our devotional is from Exodus 21-22.

Moving beyond the Ten Commandments (Exodus 20:1-17) that are the foundation of God’s Law, we find specific applications of God’s judgment and the bases of democratic law and order in Exodus 21:1-23:19.

In matters of servitude, Exodus 21:1-11 states God’s Laws for masters, slaves, and indentured servants.  Regarding the sanctity of human life, Exodus 21:12-17 draws a distinction between murder (21:14-16), a violation of the sixth commandment (20:13), and manslaughter (taking a human life without intent).

Violating the commandment to honor one’s parents (the fifth commandment, 20:12) was such a grave offense that to curse a parent was a capital crime mandating death of a son or daughter (21:17).

In case of accidental injury, the law mandates proper compensation and punishment (Exodus 21:18-32).  Should a beast cause injury or death and the owner be proved negligent, the beast and its owner could be put to death.

The agricultural nature of ancient societies meant one’s livestock were an essential part of a man’s livelihood and the well-being of his family (21:33-36). The negligent injury or theft of oxen or sheep was a serious crime requiring compensation (22:1-4) as was damage to a man’s crops (22:5-6).  Personal responsibility and liability were important issues among God’s people and He demanded fair compensation (22:7-15).

The closing verses of Exodus 22 address other moral and societal issues including rape (22:16-17), witchcraft (22:18), bestiality (22:19), and idolatry (22:20).

In the matter of borrowing, the law condemned “usury” (charging excessive interest) because it imposed an unnecessary hardship on the poor (22:25-27).

I close stating an important principle in the matter of personal integrity;  Saying, “I’m Sorry”, is not enough when someone has suffered loss or personal injury (22:14-15).

An illustration: A farmer borrows another man’s ox and the beast is injured or dies.  Under such circumstance the borrower is debtor to the lender and under obligation to “make it good” (22:14); in other words, repay or replace.

In summary: God’s law requires honesty and integrity. Borrow or rent another’s property or goods, you are under obligation to make whole any damages or loss suffered by the lender.

In other words,“I’m sorry” is not enough!

Copyright 2019 – Travis D. Smith