Tag Archives: Morality

“The Wise Man and His Relationships”

Thursday, July 20, 2017

Daily reading assignment – Proverbs 11-12

Today’s devotional reading is Proverbs 11 and Proverbs 12.  My focus today will be Proverbs 11:1; however, I invite you to refer to my devotional commentaries in the Book of Proverbs on my “Heart of a Shepherd” website to amplify individual verses in today’s scripture reading.

Like many chapters in the Book of Proverbs, chapter 11 reads like a shotgun scatters pellets…a plethora of truths that stand individually on their own without the necessity of being one coherent progression of thought.  Our focus will be one proverb, Proverbs 11:1 which addresses the manner of people God would have us to be.

Proverbs 11:1- A false balance [deceit or crookedness] is abomination [shameful] to the LORD: but a just [right and honest] weight [having and exercising integrity] is his delight.

The subject of verse 1 is Integrity [adhering to a moral code or absolute standard]. In our day, government agencies certify weights and volume in goods and services. One agency certifies when you purchase a gallon of gas you get a gallon of gas.  Another agency certifies when you purchase food items at the grocery store you are getting the weight and volume stated on the packaging.

For the sake of illustration, let’s put the setting of verse 1 in a butcher shop where meat is cut, weighed, wrapped and stamped with a description that certifies the cut and price of the meat based upon weight.

The use of unjust or inaccurate weights by dishonest shop owners has been the pattern of many down through the centuries. In our butcher shop analogy, a butcher, using a “false balance”, misleads a customer by presenting a cut of meat as weighing more than it really does…an act that is “abomination to the Lord”.  Solomon reminds his son that God delights in men of integrity…men who commit to being honest; men whose word is as binding as a signed contract.

The application of verse 1 goes beyond the matter of weights and balances —at issue is the character of the whole man [after all, the literal meaning of “integrity” is completeness or wholeness].

Lesson – Dishonesty in word and action is an abomination to the Lord. He accepts nothing less than truth and sincerity.

Are you honest, sincere and forthright in business? Are you a person of your word?

God is delighted when His people walk with honesty and integrity.  I challenge you—be that man! 

Copyright 2017 – Travis D. Smith

God’s Call to Holiness

Monday, July 17, 2017

Daily reading assignment – Leviticus 16-18

After addressing the issue of leprosy (Leviticus 13-14), the opening verse of Leviticus 16 reminds us of a tragedy that occurred in the priesthood when two sons of Aaron, Nadab and Abihu, “offered strange [foreign] fire before the LORD, which He commanded [charged] them not” (Leviticus 10:1) and were slain for their sin against the LORD (Leviticus 10:2).

Reminding us the office of high priest was a holy office and Aaron’s ministry before the LORD on behalf of the people was a sacred duty; the LORD instructs Moses the high priest was only to enter the holy place, the “holy of holies”, once a year (16:2) on “the seventh month, on the tenth day of the month” (16:29).   The Day of Atonement, known as “Yom Kippur” and the “Sabbath of Sabbaths”, is the most holy day on the Jewish calendar and was the day the high priest offered sacrifices for nation’s sins against God.

The pattern of blood sacrifices was necessary to remind all sinners the penalty of sin is death and there is no forgiveness of sins apart from the shedding of blood, for “without shedding of blood is no remission” (Hebrews 9:22).

Once a year and every year, the high priest offered sacrifices for the sins of the people.  Under the new covenant, this annual ritual is no longer needed following Christ’s sacrificial death on the cross for sin, His burial and resurrection from the dead. We read in the Book of Hebrews,

Hebrews 9:24-28 – “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25  Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26  For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27  And as it is appointed unto men once to die, but after this the judgment:
28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”

Leviticus 17 continues the LORD’s instructions to Moses concerning sacrifices the priests were to offer for the people before the door of the tabernacle.   Thirteen times in chapter 17 the centrality of blood sacrifices for sin is mentioned and explicit instructions are given regarding the offerings to the LORD, including the prohibition regarding the consumption of blood (17:10-14).   For those curious regarding the meaning of “Kosher” meats; they are meats derived from animals slaughtered and the blood drained according to Biblical guidelines.

Morality and the sanctity of marriage is the subject of Leviticus 18:1-30 and one that should be a subject of teaching in the 21st century church.   Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).

The wicked immoral practices the people might remember from Egypt and the immorality that might observe in the new land were prohibited.  In other words, the world was not to be the standard of God’s people in conduct and lifestyle.  Israel was to not follow in the ways of Egypt and Canaan (Leviticus 18:3; 24-29).  The LORD commanded His people, “Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God” (18:4).  Excommunication from fellowship and living among the people was the judgment against any who chose to walk contrary to the law and commandments (18:29).

Friend, there was a time the church and God’s people set the moral standard for these United States and defined a godly lifestyle according God’s Word, law and commandments.   It troubles me to observe the average Christian home in America has an appetite for the world and looks to society, politicians, judges, and liberal media for their moral judgments.  Our homes, churches and schools will not be blessed until we allow our consciences to be disciplined by God’s Word, law and commandments (18:30).

Copyright 2017 – Travis D. Smith

“Idle Hands Are The Devil’s Workshop”

Thursday, July 13, 2017

Daily reading assignment – Proverbs 10

The following study is taken in part from my devotional commentary post on the Book of Proverbs dated December 10, 2014.

Today’s study in proverbs features what I will call three “stand alone proverbs” – three proverbial statements of “Uncommon Common Sense” communicating three distinct observations.

Proverbs 10:15  “The rich man’s wealth [property; possessions; savings] is his strong city [a fortified city]: the destruction [ruin; dismay; terror] of the poor [needy; helpless] is their poverty.”

“You didn’t build that!”, was an adage employed by liberal politicians in the 2012 election cycle in the United States.   Hoping to stir up class envy, the statement taunted the successful while dismissing the sacrifices and risks taken by employers and business owners.  I accept the statement if the intent is to acknowledge divine providence; however, an ideology that taunts hardworking entrepreneurs, spawns an expansive welfare state, inevitably makes citizens debtors and slaves of big government.   How tragic!   While excoriating the successful, the poor are left weak, dependent and one crisis from destitution!

Proverbs 10:15 is a statement of fact—a rich man finds comfort and security in his wealth.   In the same way citizens of a medieval city found refuge behind the walls of a city, a rich man finds security in riches providentially provided to him by God.   By contrast, the working poor are often a crisis away from desperation (an incentive to be a “saver” and not a “spender” or “debtor”).

Proverbs 10:16 – “The labour  [wages; reward] of the righteous [just; law-abiding] tendeth to life [strength; satisfaction]: the fruit [result; reaping] of the wicked [ungodly; guilty] to sin [punishment; i.e. leads to greater sin].”

Though the curse of sin left man laboring for food by the sweat of his brow (Genesis 3:19),  the reward of an honest day’s labor brings its own satisfaction.   I am not sure who to credit with the quote, “Idle hands are the devil’s workshop”; however, there is a lot of truth in that statement.   The prevalence of depression in our society is, I believe, directly related to the gross amount of leisure time we enjoy as a society.  Too few of us come to the end of a day and enjoy the reward of having accomplished anything that is lasting!

Proverbs 10:17 – “He is in the way [path] of life that keepeth [heeds] instruction: but he that refuseth reproof [refuses to hear and heed correction] erreth.”

Solomon continues a common theme in verse 17—God blesses a man who heeds correction and rebuke; however, a rebel will inevitably follow a path to his own destruction.

As Solomon challenged his son to take the path of righteousness, it is the duty and responsibility of parents and spiritual leaders to challenge men and women with the same enduring truths from God’s Word (2 Timothy 4:2)!

Two questions to ponder: What path are you taking?  Is your heart open to correction? 

Copyright 2017 – Travis D. Smith

Warning: God is the Final Judge and Justice Will Prevail!

Wednesday, July 12, 2017

Daily reading assignment – Psalm 81-83

We continue in our reading and study of the Book of the Psalms each Wednesday and today our assignment is Psalms 81, 82 and 83.   Of course, these psalms are hymns of praise Israel would sing as they worshipped the LORD in His Temple.

Psalm 81 calls the people together to worship, reminding them of the LORD’s love and providential care for Israel.  The occasion is a Jewish holiday (81:3); however, the exact holiday is not stated.   I believe it might have been the Passover since the psalm makes reference to Israel’s sojourn in Egypt (81:5-6) and the nation’s journey out of Egypt and in the wilderness (81:7-10).

Psalm 82 focuses on the failure of judges  to exercise righteous judgments in the affairs and disputes arising among the people.   The psalmist reminds the judges and others in positions of leadership, God is the final judge (82:1); “How long will ye judge unjustly, and accept the persons of the wicked?” (82:2).

Reminding us nothing has changed concerning the hearts of sinners, the leaders and judges in Israel were apparently accepting bribes and granting favors to the wicked, at the sacrifice of the good and well-being of the “poor, fatherless, and needy” (82:3-4).   The psalmist admonishes the judges; “do justice to the afflicted and needy… rid them out of the hand of the wicked” (82:3b, 4b).

Psalm 82:5 reminds us when the balances of justice are weighed in favor of the wicked, darkness prevails (82:5a) and the principles of truth and righteousness are “out of course” (82:5b).

On a personal note: Though founded upon spiritual principles that are foundationally Biblical, it is my observation America’s judicial system is skewed by unjust politicians, lawyers and judges who too often rule in favor of the wicked.   Sadly, justice is for sale to the highest bidder in some courts and the poor, needy, and middle class suffer injustices.

Psalm 82:6 reminds those who judge (and I believe this is applicable not only in civil courts, but also when judgment is required of the church in matters of discipline) they are to weigh judicial matters of law and justice as God’s earthly representatives (“…all of you are children of the most High” – 82:6).

Let all who are in authority and bear the trust of God and the people in civil, academic and spiritual matters be reminded God is the final judge and all will be held accountable for their sphere of influence and judgments (82:7-8).

Romans 14:11-12 – For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. 12  So then every one of us shall give account of himself to God.”

Copyright 2017 – Travis D. Smith

Some People Cannot Be Trusted

Tuesday, July 11, 2017

Daily reading assignment – 2 Kings 6-10

The history in today’s scripture reading consists of five chapters and is too broad and the spiritual lessons too many to do justice; however, that is our task if we are to read through the Bible in one year. For the sake of today’s devotional commentary, I will pick out one highlight and make a few brief observation.

Consider the integrity evidence by a young prophet under Elisha’s tutelage (2 Kings 6:1-7).   Surely a minor miracle in light of Elisha’s many miracles; nevertheless God raising an iron axe head from the waters of the Jordan River after Elisha cast a stick on the water is a miracle only God’s blessing can explain (6:6-7)!

Elisha was overseer to a school for prophets and was preparing the next generation to serve the LORD. When the school outgrew its meeting place, the students proposed building a larger facility on the Jordan River (2 Kings 6:1-2). After Elisha gave his approval, the students set about building until a borrowed axe head fell from its handle and into the water. The poor student who had borrowed the axe bemoaned his loss and the expense to replace it (6:5). Elisha had sympathy for his student’s plea and God blessed raising the axe head from the waters.

Should you be left wondering where the lesson on integrity is found in this story, I ask you to consider the young prophet’s confession of his loss and recognition of his indebtedness and duty to return it to its owner (6:5).

Small thing you say? Insignificant?  No, I have known too many occasions where believers failed the integrity test in small things.  Something they accidentally broke, misplaced and lost, or borrowed with seemingly no conscience or concern they were obligated to replace or repay the owner for their loss.

Of course such men and women are unworthy of one’s trust in anything consequential.

Luke 16:10 “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.”

Copyright 2017 – Travis D. Smith

An imbalanced emphasis on “Grace” and “Liberty” has encouraged a culture of carnality and produced lawless believers.

Friday, July 07, 2017

Daily reading assignment – Ezekiel 19-24

Dear “From the Heart of a Shepherd” readers,

Today’s devotional reading is Ezekiel 19-24. I may have opportunity to post a devotional commentary before this day passes; however, in the absence of one I encourage you to read my past posts on the Book of Ezekiel as an introduction to today’s scripture reading.

On a personal note, I am preparing to preach both Hillsdale’s 10:30 AM and 6:00 PM worship services this Sunday and need to devote my thoughts and energies to preparation.  I am continuing my series on “Lessons of Faith from the Life of Abraham” in Hillsdale’s 6:00 PM services; however, I am beginning an entirely new series in Hillsdale’s 10:30 AM services.

The topic of my new Sunday morning series is “The Commandments of the LORD”.   The impetus for the series is a brief command, the third part of the Great Commission recorded in Matthew 28:20– Teaching [i.e. to learn; instruct] them to observe [hold; keep; preserve; watch; guard] all things [everything; all manner] whatsoever [all; as many as] I have commanded [charged; give commandment] you…”

Two questions have haunted me for the past two weeks.  The first, What “all things” were the disciples to teach (Matthew 28:20)?   The second, What had the LORD commanded His disciples that they were to be “teaching” believers in “all nations” to “observe” (Matthew 28:19)?

The answer to those questions is essential to the mission of the church and the individual responsibility we share as members of the body of Christ.  I have heard hundreds of messages on Matthew 28:19-20 and referred to them myself hundreds of times; however, I cannot recall anyone systematically addressing the commandments the LORD’s disciples were to teach others to observe (Matthew 28:20).

I propose an imbalanced emphasis on “Grace” and “Liberty” in Bible fundamental churches has encouraged a culture of carnality and produced lawless believers.  It is my observation the carnal condition of today’s fundamental churches, Bible colleges, Universities, and Christian institutions is directly related to the failure of pastors, preachers, evangelists and Bible teachers to do exactly what the LORD commanded: Teach the commandments of the LORD and teach believers to “observe” them (Matthew 28:20a).

Thus, I have begun an in depth study of the commandments of the LORD and am compiling what the disciples were to teach believers to observe, keep and guard.  Some will attack me and my premise that we are failing to fulfill the Great Commission if we are not teaching our churches the commandments of the LORD, exhorting and admonishing believers to observe them.

I answer that criticism with the words of our LORD:  “If ye love me, keep my commandments (John 14:15).

With the heart of a shepherd,

Pastor Travis D. smith

Copyright 2017 – Travis D. Smith

Divorce: Don’t Do It!

Saturday, July 01, 2017

Daily reading assignment – Luke 15-16

Today’s devotional reading is from the Gospel of Luke, chapters 15-16 and contains some of the most beloved parables taught by our LORD:  The Lost Sheep (15:4-10); The Prodigal Son (15:11-32); The Unfaithful Servant (16:1-13); and The Rich Man and Lazarus (16:19-31).  The latter is believed by some to not fall into the category of a parable because it uses a man’s proper name, Lazarus.

In the midst of Luke 16 we come to five verses that seem an interruption in the passage until we remember they come as a response to the Pharisees (16:14) who were adversaries of the LORD and often used occasions He taught the people in public to confront Him.   Having listened to the parable of “The Unjust Steward” (16:1-13), the Pharisees “who were covetous” (16:14) chose the occasion to “deride” the LORD (i.e. to openly mock, sneer, scoff).

Rather than retreat, the LORD answered the derision of the Pharisees using the occasion to expose their hypocrisy.  Accusing them of aspiring for men’s venerations, Jesus unmasked the hypocrisy God knew was in their hearts (16:15).

Having rebuked the Pharisees who considered themselves experts in the law of God, I believe Jesus turned His focus to His audience and said, 16  The law and the prophets were until John [the Baptist]: since that time the kingdom of God is preached [marked by the coming of Jesus Christ], and every man presseth [pushes by force; forcing his own way] into it. 17  And it is easier for heaven and earth to pass, than one tittle [small stroke of a pen] of the law to fail” (Luke 16:16-17).

After addressing the transition between the Old Testament Law bridged by John the Baptist to the LORD’s ministry and His preaching concerning the gospel of “the kingdom of God” (16:16-17), Jesus addressed an issue of Old Testament law the Pharisees had distorted… marriage and divorce (16:18).

Luke 16:18 “Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.”

Rather than being strong advocates of the sanctity of marriage between one man and one woman as God designed (Genesis 2:21-24; Matthew 5:31-32; 19:4-10; Ephesians 5:28-33), the Pharisees misinterpreted Deuteronomy 24:1-4 and gave liberty for men to divorce their wives for the silliest of reasons.

I close with a few parting thoughts on marriage, divorce and remarriage.  The first, there is no doubt God’s will and design is that marriage is a lifetime covenant between one man and one woman.  The second, God hates divorce (Malachi 2:16 – “For the LORD, the God of Israel, saith that He hateth putting away”).

Finally, although there is heated debate over this point, I believe the only grounds for divorce is unrepentant adultery and I cite three passages of scripture for my authority in this matter.

Matthew 5:31-32 “It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: 32  But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.”

Matthew 19:9 “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.”

1 Corinthians 7:15 – “But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.”

Some might ask, “What if my adulterous spouse claims to be a believer, does 1 Corinthians 7:15 apply?”  My answer is, “Yes”; but you must be a member of a church that is willing to address the sins of its members biblically and follow the guidelines for restoration found in Matthew 18:15-17.  When a professing believer refuses to repent after repeated attempts for restoration, the church is to declare that one “an heathen”, an unbeliever.

Copyright 2017 – Travis D. Smith