Tag Archives: Prophecy

The Devil is Behind the World’s Hatred of the Jews and Israel

Friday, December 22, 2017

Daily reading assignment – Revelation 12-17

Today’s scripture reading is a prophecy of the last half of the Tribulation years.  Because the length of the assigned reading is far too long for a brief devotional commentary, I will limit today’s devotional to Revelation 12.

From the time of his fall, Satan and the angels who followed his rebellion (described as “the third part of the stars” who were cast out of heaven – Revelation 12:4; Isaiah 14:12-15; Ezekiel 28:12-17), have warred against God.  Satan’s failed rebellion in heaven continued on earth when he, in the form of a serpent, tempted Adam and Eve to disobey God (Genesis 3).

Revelation 12 is a prophetic portrait of the war of the ages and is set in the second half of the Seven Years Tribulation (Matthew 24:21-22).

The woman described in Revelation 12:1 is the nation of Israel; identified by the twelve stars in her crown representing the twelve tribes of Israel.  It is this woman, symbolic of Israel, that is the focus of Satan’s final stand against God.  Israel, pictured as a woman with child suffering labor pains, is an image of persecution (12:2).  The birth of the child being delivered is symbolic of Israel’s coming  Messiah.

The “great red dragon” is Satan (12:3-4) and the “seven heads and ten horns, and seven crowns upon his heads” (12:3) represent nations and thrones that are confederates in the devil’s unrelenting attack on Israel.

Revelation 12:4 describes the rebellion Satan led among the angels in heaven when his heart was lifted up in pride (Isaiah 14:12-15; Ezekiel 28:12-17).  After being cast out of heaven (12:7-9), the devil’s focus was to destroy God’s promise of a Savior Redeemer by annihilating the Hebrew people.

The woman (Israel) gives birth to a son in Revelation 12:5b, describing Christ’s birth (His virgin mother Mary being a daughter of Israel of the tribe of Judah) and His ascension to heaven, “caught up unto God”  (reminding us of Christ’s birth, death, resurrection, and ascension – Acts 1:9).

Revelation 12:7-12 turns our focus back to heaven and the rebellion of one-third of the angels led by the “great dragon…that old serpent, called the Devil, and Satan, which deceiveth the whole world” (12:9a).  The devil “was cast out into the earth, and his angels were cast out with him” (12:9b).

Adding to the Devil’s deviant resume’ is his title, “the accuser of our brethren” (12:10). We understand from Job 1-2 that Satan, although cast out of heaven, has access before the throne of God and is the persecutor of the Jews and believers.

The cross, rather than a symbol of defeat, became a symbol of victory and salvation with the resurrection of Christ from the dead (12:10b-12a).  Having failed to prevent Christ’s resurrection, the devil pours out his wrath on Israel and “persecuted the woman [Israel] which brought forth the man child” (meaning Christ, 12:13).

Israel’s flight from persecution during the Tribulation is described as “the woman …given two wings of a great eagle”, possibly drawing upon the picture of Israel’s deliverance out of Egypt “on eagles’ wings” (Exodus 19:4).  As the trials and troubles of the last years of the Tribulation increase, some of Israel will find a safe place in the wilderness and be spared (12:14); others will become the object of the devil’s wrath as the nations of the earth align against the Jews (12:15-17).

The Hebrew people have been, and continue to be, the object of hate and persecution in the world.  Anti-Semitism is increasing dramatically and its horrid head is visible in the Middle East, throughout Europe, and in the United States.  None of these facts should surprise us. Christ warned His Disciples The Great Tribulation would bring a time of trouble like the world has not seen (Matthew 24:21).   The spirit of anarchy, rioting, violence, and terrorist attacks we are witnessing in our society are ominous signs the Tribulation years are upon us.

Friend, take courage; we know the end of the story and the defeat of Satan’s rebellion is certain.  When Christ comes again, he will defeat Satan and crush the nation’s aligned with him (Rev. 19:11-21).  After the Millennial years, the devil and his demons will be condemned to the lake of fire for ever (Revelation 20:3, 7-10).

Copyright 2017 – Travis D. Smith

Scripture Reading for Friday, December 8, 2017

Dear Heart of a Shepherd Followers and Hillsdale Family,

Today’s Scripture reading is Revelation 1-6.  I hope to post a devotional commentary later today; however, for now I encourage you to continue our “Read-Thru the Bible” schedule in the absence of my commentary.

With the heart of a shepherd,

Pastor Travis D. Smith

Hope Renewed

Friday, November 24, 2017

Daily reading assignment – Zechariah 8-14

Today’s Scripture reading continues the prophecies of Zechariah which we began last week.  Zechariah was a young prophet and a contemporary of the elder prophet Haggai. The two men ministered together in Jerusalem at the time a remnant of the Jews returned to rebuild the temple.

While the focus of Haggai’s prophecies was to encourage the people to finish rebuilding the temple, the prophecies of Zechariah had a far-reaching context, not only applicable to the world of his day, but also the world at the Second Coming of Christ as Messiah and the end of time.

The passages of Scripture assigned to today’s reading consist of seven chapters and are too long for me to do a sufficient job in writing a brief devotional commentary.

In the midst of enjoying family over the holiday, I hope you’ll seek a private time with the Lord and His Word.

With the heart of the shepherd,

Pastor Travis D. Smith

Copyright 2017 – Travis D. Smith

God is Sovereign and The Most Powerful Monarch Bows to His Will.

Tuesday, November 7, 2017

Daily reading assignment – 2 Chronicles 33-36

Unlike his father Hezekiah, under whose reign Judah experienced revival (2 Chronicles 30:1-9) when he destroyed the places of idol worship (2 Chronicles 31), Manasseh began to reign as king of Judah when he was twelve years old, reigning fifty-five years, but he “did that which was evil in the sight of the LORD” (33:2).

There were no bounds to the depths of depravity to which Manasseh stooped.  He rebuilt the groves of prostitution where Baal was worshipped, desecrated the Temple, practiced human sacrifice, sacrificing his own children to idols, participated in witchcraft, and led Jerusalem to commit wickedness “worse than the heathen” (33:9).  What a horrible biography of depravity and wickedness, practiced by the young king and tolerated by his advisors and the masses!

I marvel how a godly king like Hezekiah who led Judah in spiritual revival; might have a son like Manasseh who succeeded his father as king and proceeded down a path of evil that exceeded the wickedness of the heathen (33:9).  If you will allow a personal observation (after all, this is a commentary); I am oft amazed how men in authority influence a people, spawn a movement of prejudice and hatred, and leave in their wake the destruction of families, communities, nations and the deaths of millions of men and women.

As a product of the 20th century and a student of its history, I reflect on the century past (the rise of Communism, Nazi-fascists, militant Islamists, and our present-day conflict with anarchists of all stripes…political and religious) and understand the tragic consequences that befall nations that choose wicked, unprincipled, godless leaders.  King Solomon taught his son the same, writing:

Proverbs 29:2 – “When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.”

In spite of his evil ways, we read, “the LORD spake to Manasseh, and to his people: but they would not hearken” (33:10).  What a testimony of God’s patience and longing to forgive and restore His people!  Being reminded God’s ways are not our ways, the LORD sovereignly moved on the heart of “the king of Assyria, who took Manasseh with hooks and fetters and brought him to Babylon” (33:11).  Reminding us to not give up on wayward sinners, in the throes of his suffering and humiliation, Manasseh “besought the LORD his God, and humbled himself greatly before the God of his fathers, 13  And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God” (33:12-13).

Having repented of his sins, God restored Manasseh to the throne in Jerusalem and he began a crusade to fortify the walls of the city, removing the traces of his own wickedness in tearing down places of idol worship,  repairing the Temple altar and commanding “Judah to serve the LORD God of Israel” (33:13-16).

Manasseh, by example and edict, led the nation to turn from their sins and return to the LORD; however, he was unable to reverse the effect of his sins on Amon, his son who did “evil in the sight of the LORD, as did Manasseh his father…And humbled not himself before the LORD” (33:21-23) until his servants assassinated him in the palace (33:24).

Being reminded of God’s grace, Josiah, the son of Amon and grandson of Hezekiah, turned from the sins of his father and followed his grandfather’s example and “did that which was right in the sight of the LORD” (2 Chronicles 34-35:1-19).  Josiah’s death on the battlefield (35:20-24) and how the prophet Jeremiah and the people mourned his death is recorded in 2 Chronicles 35:20-27.

2 Chronicles 36 records the final days of Judah as a nation before Babylonian captivity.  Long prophesied by the prophets, the burning of the Temple, ruin of the palaces, destruction of Jerusalem, and the people being led away captive to Babylon for seventy years were fulfilled (36:1-24).

Today’s scripture reading concludes with a reminder:  God is sovereign and the most powerful monarch bows to His will.

2 Chronicles 36:22-23 – “ 22  Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 23  Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.”

Copyright 2017 – Travis D. Smith

Obedience bears the assurance of God’s blessing.

Monday, October 23, 2017

Daily reading assignment – Deuteronomy 4-6

We began reading the Book of Deuteronomy last Monday and continue in the same this day with our study focusing on chapter 4-6.  As a reminder, we are in the midst of Moses’ challenge and final words of exhortation to Israel before God takes him home to Himself.

Having rehearsed God’s providences and faithfulness to His chosen people, Moses communicated to Israel he was not allowed to enter Canaan because He had sinned against the LORD (Deut. 3:25-27).  The LORD, however, promised to give Moses a vision of the land He promised the nation.   One of the final acts of Moses’ leadership was God’s command for him “charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see” (Deut. 3:28).

Moses’ exhortation continues in Deuteronomy 4 when he reminds the people of their special covenant relationship with the LORD.

Deuteronomy 4:1 – “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.”

Unlike any other, the LORD chose Israel and privileged that nation to know Him personally for He revealed His character and person in His Word and “statutes and judgments”.   The people knew the LORD and were custodians of His Laws and Commandments (4:7-14).

Moses exhorted Israel to not take lightly their covenant responsibility to know and obey the LORD’s commandments, warning, the LORD thy God is a consuming fire, even a jealous God” [He will not accept second place in the lives of His people] (4:24).

Less the people be disheartened, Moses reminded the people the LORD is not only a “consuming fire, even a jealous God”, He is also merciful, longsuffering, and forgiving.

Deuteronomy 4:31 – “(For the LORD thy God is a merciful God;) He will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.”

Who is Israel’s God?  He is the Creator and the God of heaven (Deut. 4:21).  He is God alone and “there is none else beside Him” (4:35).  He is Sovereign of heaven and earth (4:39).

Moses rehearsed God’s covenant, the giving of His Commandments at Mount Horeb, and the commandments themselves in Deuteronomy 5.

Deuteronomy 6 states not only the responsibility of knowing, keeping and obeying the “commandments, the statutes, and the judgments” (6:1) of the LORD, but also the individual responsibility of parents imparting to their sons and daughters the LORD’s commands.

When a Pharisee asked Jesus which of the commandments was the greatest (Matthew 22:36-37), He quoted Deuteronomy 6:5.

Deuteronomy 6:5 – “And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.”

Each generation was to not only obey the commandments out of a heart of love, they were also to communicate the commands, statutes, and laws of the LORD “diligently” to their children (6:7-9).  The Word of God was to be the subject of every household in Israel.   The commands, statutes, and laws were the standard and spiritual guide for every area of life…sitting down, walking, lying down at night or rising at dawn.  No area of a man’s life was to go unchecked.

Deuteronomy 6:17-18 – “Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee. 18  And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,”

I close with two spiritual lessons in today’s study.  The first, remembering the providences of the LORD and how He delivered Israel out of Egypt and slavery is a frequent theme of Moses’ final address to Israel in the Book of Deuteronomy.  The same should be true of 21st century believers; we need to remember the LORD’s providences in our lives, how He saved us from the condemnation and bondage of sin through Christ’s sacrificial death, burial and resurrection (Romans 3:23-28).

A second lesson is, Obedience bears the assurance of God’s blessing.  Moses challenged Israel to obey the LORD’s instructions, assuring the people their God was intimately invested in the “good [of Israel] always” and their preservation as His chosen people (6:24).  The apostle Paul gives that same assurance to believers in Romans 8:28.

Romans 8:28 – “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

Copyright 2017 – Travis D. Smith

The morality of a nation determines its destiny.

Friday, October 20, 2017

Daily reading assignment – Nahum 1-3

Our scripture reading today is the Book of Nahum.  Only three chapters long and authored by the man whose name it bears, it is for many believers a book easily overlooked.  Numbered among a group known as the minor prophets, Nahum was a servant and prophet of God of whom little is known.  Because the prophetic subject of the book is the destruction of Nineveh (Nahum 1:1), the ancient capital of the Assyrian empire, we can place the date of Nahum’s ministry in the 7th century B.C.

Nahum’s bold prophecies against Nineveh and his warning of the fiery destruction of that great city makes the prophet one of the most outspoken and courageous prophets of the Old Testament.

Those who have been accompanying me on our “Read-Thru the Bible” in a year schedule will remember my devotional commentary in the Book of Jonah who in his day, a century prior to Nahum, prophesied, warning Nineveh of God’s judgment if that great city did not repent of its sins.  To the dismay of Jonah, the king of Nineveh and the city repented and the LORD spared the city from destruction.

Such would not be the case a century later when Nahum lived.  Unlike Jonah who saw that great city repent of its sins, Nahum’s prophecies warned the destruction of Nineveh and the overthrow of the Assyrian empire by a coalition of the Medes and Babylon was imminent.

Nahum declared God’s holy nature (Nahum 1:2-3) and warned Nineveh, a city that a century earlier was spared destruction because the king and people repented of their sins, not to trifle with the LORD whom the prophet described as “jealous…furious… slow to anger (meaning, patient and longsuffering), and great in power, and [Just] will not at all acquit the wicked” (1:2-3).

In the midst of his prophecies against Nineveh (Nahum 1:4-6, 8-14), Nahum reminded the people of Judah, “The LORD is good [altogether good; right], a strong hold [fortress; rock; place of safety] in the day of trouble [distress; affliction]; and he knoweth [perceive; understands; cares for] them that trust [confide; hope; flee to for protection] in Him” (1:7).

The Assyrian empire seemed unconquerable in Nahum’s day.  Its borders encompassed Palestine and reached as far south as Egypt.  The city of Nineveh possibly exceeds the wildest of imaginations that are unfamiliar with archaeological discoveries of the past century.  Easton’s Illustrated Dictionary gives the following description of Nineveh.

This “exceeding great city” lay on the eastern or left bank of the river Tigris, along which it stretched for some 30 miles, having an average breadth of 10 miles or more from the river back toward the eastern hills. This whole extensive space is now one immense area of ruins. Occupying a central position on the great highway between the Mediterranean and the Indian Ocean, thus uniting the East and the West, wealth flowed into it from many sources, so that it became the greatest of all ancient cities. (1)

Nahum 2 describes the armies God would draw upon to fulfill His judgment of Nineveh and the Assyrian empire.  The prophet describes the invasion of Assyria (2:1-4) and the capture of the city and its leaders (2:5-13).

Nahum 3 gives us a vivid picture of the capital city’s destruction and the slaughter of its inhabitants.  The New Unger’s Bible Dictionary affirms the destruction of Nineveh as Nahum described in his prophecy.

An alliance of Medes, Babylonians, and Scythians destroyed Nineveh in August 612 b.c., after a two-month siege. This great victory was due in part to the releasing of the city’s water supply and the inundation of the Koser River, dissolving the sun-dried brick of which much of the city was built. Nahum prophesied the fall of the “bloody city” (Nahum 2:1-3:19; cf. Zeph. 2:13-15). Nineveh is a site so huge that perhaps it never will be completely excavated. (2)

Nahum 3:8-19 reminds us no nation, city, or people is too big, great or powerful to escape God’s judgment.  The book ends with a question our own nation and leaders would be wise to ponder:

Nahum 3:19 – “There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

Nineveh’s wickedness, its idolatry and immorality, moved it beyond God’s patience and the city and nation were doomed.  The evil the nation had committed against others would now fall upon that great city.  May that truth serve as a warning to our nation, institutions, churches and homes.

Solomon writes the same in a proverb he taught his son.

Proverbs 14:34“Righteousness [moral uprightness] exalteth [elevates] a nation: but sin is a reproach [shame] to any people.”

Make no mistake, the morality of a nation determines its destiny.

When a people have a passion for righteousness they are blessed; however, sin inevitably humiliates and eventually destroys.

(1) Illustrated Bible Dictionary: And Treasury of Biblical History, Biography, Geography, Doctrine, and Literature.

(2) The New Unger’s Bible Dictionary.

Copyright 2017 – Travis D. Smith

The Eyes of the LORD Are Upon Us!

Tuesday, October 10, 2017

Daily reading assignment – 2 Chronicles 16-20

I pick up our reading of 2 Chronicles, reminding you Israel is a divided nation.  The northern ten tribes, known as Israel, rebelled against king Rehoboam, following the usurper Jeroboam who had been an adversary of king Solomon.  The southern nation, consisting of two tribes, Judah and Benjamin, was known as Judah and aligned themselves with heirs of David’s throne and maintained a semblance of worship in the Temple in Jerusalem.

As we come to 2 Chronicles 16 we find Asa, the great-grandson of Solomon reigning in Judah.  Asa ruled forty-one years and led the nation in revival, purging Judah of idols (2 Chronicles 14:2-5), strengthening the defense of the nation (14:6-8) and most importantly, setting his heart to serve the LORD (14:7).

Asa’s reign was one of success, peace and prosperity, until the closing years of his life.  In the thirty-sixth year of his reign, when Baasha, king of Israel led an invasion against Judah, Asa failed to call upon the LORD and made a covenant with Benhadad king of Syria (16:1-6).

Asa’s decision, successful in the immediate, nevertheless proved foolish when he learned from a prophet named Hanani, the LORD would have given him victory not only over Israel, but also Syria if he had turned to the LORD.  Hanani declared Asa’s failure foolish, warning him it would haunt him the rest of his life for “henceforth thou shalt have wars” (2 Chronicles 16:9).

Rather than repent, Asa was enraged and placed Hanani in prison (16:10).  Three years later, in the thirty-ninth year of his reign in Judah, God afflicted Asa with a disease in his feet (16:12).  The disease is not identified.  Some scholars suggest his affliction was gout.  I wonder if it was gangrene.  Whatever it was, the affliction proved terminal when Asa turned to his physicians rather than to the LORD.  A great memorial was held upon Asa’s death, however, his lifetime of serving the LORD was marred by his faithlessness and rebellion in his later years (2 Chronicles 16:13-14).

Perhaps learning from the tragic failures of his father, Jehoshaphat son of Asa, “walked in the first ways of his father David, and sought not unto Baalim; 4  But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel” (2 Chronicles 17:3-4).

Jehoshaphat foolishly made a league with Ahab, the wicked king of Israel in 2 Chronicles 18, and allied himself to go to war against Ramothgilead.  The story of Ahab’s inquiry with the prophet Micaiah is humorous, but also tragic.  Jehoshaphat recognized Ahab’s prophets were not of the LORD and asked Ahab, “Is there not here a prophet of the LORD besides, that we might enquire of him?” (18:6)

There was one faithful prophet; however, Ahab was disinclined to seek his counsel for, in the king’s words, “I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla…” (18:7).

Adorned in their royal robes, each sitting upon his own throne, Jehoshaphat and Ahab must have been an impressive sight (18:8-14); however, the prophet Micaiah was not intimidated and even trifled with king Ahab, telling the king what the king wanted to hear (18:14-15).   Ahab became incensed and demanded Micaiah prophesy what the LORD revealed to him (18:15-16).

Micaiah prophesied the scattering of Israel and Ahab’s imminent death in battle (18:16-22).  In spite of an attempt to disguise himself by removing his royal robes (18:28-33), Ahab was struck by an arrow and perished as the sun was setting on the battlefield (18:34).

When Jehoshaphat returned from the battle, Jehu, the son of Hanani whom his father Asa had imprisoned, confronted the king (19:1-2).  Evidencing the boldness of a prophet of God, Jehu condemned the king’s alliance with Ahab saying, “Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD” (19:2).

In spite of Jehoshaphat’s failure, Jehu comforted him with the promise of God’s grace saying, “there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God” (2 Chronicles 19:3).  Jehoshaphat set his heart to lead Judah in the way of the LORD and set judges in the land to rule in difficult matters (19:4-11).

Near the latter years of his reign, Jehoshaphat received word a confederacy of enemies was coming to wage war against Judah (20:1-3).  We read, “Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah” and called upon the LORD before the people in the Temple (20:3-13).

God heard the king’s prayer and sent Jahaziel to prophecy and encourage the king and Judah saying, “Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s” (20:15).

With God’s assurance, the people went to the battlefield and found their enemies had turned and destroyed one another (20:22-23).  Without lifting a sword or spear, the LORD gave Judah victory and it took three days to gather the spoils (20:24-25).   Receiving the news of Judah’s victory and how the LORD had fought against their enemies, “the fear of God was on all the kingdoms” (20:29).

We can take many lessons from today’s reading…perhaps the most prominent one is the LORD wants us to call upon Him in times of trouble, trials and sickness.  When we are afraid, call upon the LORD.  When enemies threaten and we feel overwhelmed, remember, “the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him” (16:9), for “the battle is not yours, but God’s” (2 Chronicles 20:15).

Copyright 2017 – Travis D. Smith