Tag Archives: Prophecy

Who Needs Enemies When You Have Job’s Friends? (Job 4-5)

Scripture reading – Job 4-5

The Book of Job is a study in Hebrew poetry, and as we have seen, a record of one man’s suffering and his righteous response to earthly trials and sorrows. It is the story of a heavenly drama pitting Satan’s assertion that Job would curse God, should trials befall him (1:7), against God’s confidence that his servant was “a perfect and an upright man, one that feareth God, and escheweth [shunned] evil” (1:8). Job was unaware that his trials were initiated by Satan, but limited by His omnipresent, loving Creator.

With his sons and daughters deceased, his possessions lost, and his body afflicted with sores from head to foot, Job’s wife looked upon him with disdain, and asked, “Dost thou still retain thine integrity? curse God, and die” (2:9).

The arrival of three friends (2:11-13), brought the hope of encouragement in the midst of sorrows, but we will see in today’s Scriptures that the opposite would be true. Shaken by his troubles, and overcome with sorrow, Job shared with his friends his longing for death as a deliverer from his suffering (Job 3).

Job 4 – The Counsel of Eliphaz the Temanite

Eliphaz was the first of Job’s three friends to respond to his longing to escape his suffering by death (that does not imply suicide, but the natural course of life that inevitably ends in death). The first of three speeches given by Eliphaz to his friend Job is recorded in Job 4-5, the second and third in Job 15 and Job 22.

Eliphaz’s manner began with a kind, comforting tone (4:3-5), but soon turned to an indictment of Job’s character (4:6), asserting his troubles were those faced by wicked men: “They that plow iniquity, And sow wickedness, reap the same” (4:8).

Claiming he had received a vision (4:12-16), and heard a voice, Eliphaz asked Job, “17Shall mortal man be more just than God? Shall a man be more pure than his maker?” (4:17). The implication was that Job’s troubles had come upon him because he had failed to confess his sin (4:18-21).

Job 5 – Eliphaz Proclaims the Greatness of God

Continuing his contention that Job’s trials were a consequence of his sins, Eliphaz questioned, “To which of the saints wilt thou turn?” (5:1) In other words, “Job, to whom will you turn, if you don’t turn to the LORD for help?”

Eliphaz accused Job of failing to respond to God with humility, and warned, “2For wrath killeth the foolish man, And envy slayeth the silly one” (5:2). Adding a greater assault on Job’s character, he seemed to have implied that the deaths of his children were a result of his sin (5:4; 1:18-19). Continuing his discourse, Eliphaz encouraged Job to accept his troubles as a sign of God’s chastening, and urged him to “despise not thou the chastening of the Almighty” (5:17; 5:18, Hebrews 12:5; Proverbs 3:11-12)

Eliphaz challenged Job to accept that there are seven troubles (seven being the number of perfection and wholeness), from which the LORD is able to deliver His people: Famine unto death (5:20a); death in war (5:20b); a slanderous tongue (5:21a); natural calamities (5:21b); fear of famine (5:22a); fear of wild beasts (5:22b); and a fear of early death (5:26).

The implication of Eliphaz’s observation was, “If the LORD is able to deliver His people out of their troubles, why has he allowed Job to suffer so much?”

Lest some dear saint accepts Eliphaz’s counsel as truth, and applies his statements to themselves, remember that Job’s trials were not caused by sinful failures or unconfessed sins. The LORD allowed Job to suffer as a means of testing, that would ultimately bring blessing. We cannot grasp all that is in the mind of God; however, we must accept that He is Sovereign.

Remember, when trials and sorrows come, they are temporal; however, you can be confident in this: The way of the LORD is perfect (Psalm 18:30).

Copyright 2021 – Travis D. Smith

The Tower of Babel and One Big Unhappy Family (Genesis 10-11)

Scripture reading – Genesis 10-11

The conflicts among the races and nations of the world have their origin in today’s Scripture reading (Genesis 10-11). Genesis 10 lists the descendants of Noah’s three sons and concludes by introducing us to Terah, the father of Abraham, the patriarch. We find in Genesis 10-11 the common kinship of all humanity, traced back to Noah’s three sons.

Genesis 10 is where God begins to deal with the Hebrew people through the lineage of Shem. Though the Old Testament focuses upon the history of Israel, and God’s dealing with His chosen people, nonetheless, the LORD never forsook humanity.

Genesis 10

Genesis 10 records the names of sixteen sons who were born to Noah’s three sons (and perhaps as many daughters). Genesis 10 registers seventy individual nations that emerged from Noah’s sons: fourteen associated with Japheth (10:2-5), thirty linked to Ham (10:25-27), and twenty-six from Shem (10:21-31).

Japheth, Noah’s oldest son, was the father of many Gentile nations (9:27; 10:2-5), among them the ancient empires of Persia, Greece, and Rome, and the European people (namely, Germans, Russians, Italians, French, Spanish, and the English).

Ham, Noah’s youngest son who was identified as “Canaan” in Genesis 9:25, was father to some of the great empires of the ancient world, among them the Egyptians, Hittites, Sumerians, Canaanites, Phoenicians, and some scholars would suggest Chinese, Japanese, American Indians, and African tribes (10:6-20).

Although cursed to be a “servant of servants” (9:25-27), the accomplishments of Ham’s progeny were so vast that it appears they set their minds to cast off the curse of being a “servant of servants.” Nimrod, the grandson of Ham, and the son of Cush, was the first ruler following the flood (10:8-10). He was a “mighty hunter” (10:9), and founded what would become ancient “Babel…in the land of Shinar” (10:10).

Shem, Noah’s second born son, was “the father of all the children of Eber” (10:21-31). Scholars believe the name “Eber,” is an ancient word from which the word “Hebrew” was derived (10:21). “Eber” was the father of the Hebrews (Abraham is described as “Abram the Hebrew” in Genesis 14:13, and the nomadic Arab tribes and nations.

Shem’s lineage is the ancestral line through which God would fulfill His promise of a Redeemer Savior. Genesis 10 concludes leaving no doubt that all nations and people in our world today are descended from Noah’s three sons:

Genesis 10:32 – “32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.”

Genesis 11 – The Tower of Babel

Resisting God’s command to “replenish the earth” (9:1), Noah’s sons and their families continued as “one language, and of one speech” (11:1), and congregated in “a plain in the land of Shinar; and they dwelt there” (11:2).

Arising from their desire to continue as they were (being “of one language, and of one speech,” 11:1), mankind resolved to build “a city and a tower, whose top may reach unto heaven” (11:4). Man’s sinful pride, self-sufficiency, and rebellion was summed up in this: Let us make us a name, lest we be scattered abroad upon the face of the whole earth” (11:4).

Once again, we are made privy to a heavenly conversation when the LORD determined to intervene, lest the wickedness and rebellion of man be carried so far that there would be no hope of salvation, and “nothing will be restrained from them, which they have imagined to do” (11:6).

Confounding their one language into multiple languages, the LORD caused the work on the tower and the city to cease, and men were forced to scatter abroad “upon the face of all the earth” (11:7-8).

Genesis 11 concludes with the lineage of Shem, and leading our Bible study to a great crossroads in the history of mankind: God calling Abraham (11:31-12:1).

Friend, never forget that the story of history is “HIS-STORY;” a testimony of God’s invisible, providential hand and His “Amazing Grace.”

Copyright 2021 – Travis D. Smith

“How Will You End?” (Genesis 9)

Scripture reading – Genesis 9

“God [had] remembered Noah” (8:1), after He had fulfilled His Word as He had promised. Then, God commanded Noah to “go forth of the ark” (8:16), and Noah “builded an altar unto the LORD…and offered burnt offerings on the altar” (8:20).

Genesis 9:1-17 – A New Covenant

Many things had forever changed after God’s judgment. Animals would fear man (9:2), and man was now omnivorous, a consumer of the flesh of animals and the fruit of the earth (9:3-4). Government was established, and man was empowered with the authority of capital punishment, A Life for a Life:

Genesis 9:5-6 – “And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.”

Why capital punishment? Because human life is sacred, “for in the image of God made he man” (9:6). God established the sanctity of human life, and whether man or beast had shed the blood of man, the law demanded that the transgressor (man or beast) would forsake his life (9:6).

The future of humanity would be seeded by Noah’s three sons, and they were commanded to “be fruitful, and multiply” (9:7). Having accepted Noah’s sacrifice (8:22-23), the LORD established His covenant with Noah and his sons, promising to never again destroy the earth with floodwaters (9:8-13). As a symbol of His enduring covenant with man, the LORD set a rainbow in the sky (9:14-17).

Genesis 9:18-29 – A Shameful, Tragic End

The flood had not changed man’s age-old problem—sin! Noah and his family had witnessed God’s hatred of sin and His judgment; nevertheless, those men bore in their hearts the curse of sin, its effects, and tragic consequences. Though saved by the Ark, they were still sinners! Noah was a great man, a just and upright man, a man who walked with God (6:8-9); however, he was still a man and with the innate nature of a sinner.

Noah became “an husbandman” (farmer) after the flood, and planted a vineyard (9:20). In his old age, Noah began to drink wine, “and was drunken” (9:21). Unguarded in his drunken state, he was naked, and “uncovered within his tent” (9:21).

Noah dropped his guard, and the “preacher of righteousness” (2 Peter 2:5), had become an object of mocking and scorn (9:21) for his son Ham.

The reason for Noah’s drunken state is not given, and perhaps it is that we might each take a lesson and make our own application. Was it his old age, and failing strength that turned him to drink? Perhaps it was loneliness; after all his sons had their own families, houses and lands. Maybe Noah thought he had earned the right for some fleshly comfort. With his work as a ship builder and preacher behind him, was he despondent, as he reflected on the world that had been, but was destroyed?

Whatever the cause, Noah’s drunkenness was a spiritual and moral failure, and tempted his son to sin (9:21).

Though he had directed his scorn at his father, it is obvious that Ham’s response evidenced a deep-seeded rebellion against God (9:25), and Noah pronounced a curse upon him and his lineage: “Cursed be Canaan; A servant of servants shall he be unto his brethren” (9:25).

Genesis 9 concludes with Noah prophesying the future of his sons, and their posterity (9:26-27), and closes with the revelation that is a certain end for all men: “And all the days of Noah were nine hundred and fifty years: and he died” (9:28-29).

The apostle Paul, comparing his earthly life to a race, declared: “I have fought a good fight, I have finished mycourse, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2 Timothy 4:7-8).

Noah, though not perfect, should be remembered as a righteous man. His obedience, and faith in God saved not only his household, but the human race from physical and spiritual annihilation.

How about you? How will you be remembered?

Copyright 2021 – Travis D. Smith

God Remembered Noah (Genesis 7-8)

Scripture reading – Genesis 7-8

Genesis 6 ended with God commanding Noah to build the Ark, while Genesis 7 begins with Noah being commanded to enter the Ark, leaving us a gap of 120 years between the two chapters. What occupied Noah’s time during those years?

God had revealed to Noah his plan to destroy the earth, and commanded him to build an Ark, giving him the design of that great ship of salvation (6:14-17). Lest there be any doubt of the extent of His judgment, God made Noah to understand that the flood would be universal, destroying “all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die” (6:17).

Now God established a covenant with Noah (6:18), and his family would be saved from the flood waters being spared from God’s judgment; not because they were sinless, but because he was the object of God’s grace (6:8). Knowing He intended to restore the earth after the flood waters receded, God directed Noah to prepare to bring two “of every living thing…into the ark, to keep them alive with thee; they shall be male and female” (6:19-20), and to store “food that is eaten… food for thee, and for them” (6:21).

Genesis 6 concluded with Noah doing “according to all that God commanded him” (6:22). Here was a man of faith; a man who had not experienced a rainfall (for the waters were still in the firmament encircling the earth, 1:7), now building a massive ship, and preaching an imminent judgment (2 Peter 2:5).

Genesis 7 – “All Aboard!”

The day came when the preacher’s sermons fell silent, and the work on the Ark was complete; “And the Lordsaid unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation” (7:1).

In addition to the male and female of each “kind” and “every sort” being saved from the flood waters (6:19-20), we read that Noah was commanded to lead into the Ark seven “of every clean beast” (7:2-3), which we know he will later sacrifice in an act of worship and thanksgiving when the flood waters recede (8:20). Noah was 600 years old “when the flood of waters” began, and he “did according unto all that the LORD commanded him” (7:5-6, 16). With Noah, his family, and all the animals safe in the Ark, “the LORD shut [Noah] in” (7:16), and the waters that had been preserved in the earth since creation were “broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights” (7:11-12).

All was destroyed, and all “flesh died that moved upon the earth…and every man” (7:21), and “Noah only remained alive, and they that were with him in the ark” (7:23).

Genesis 8 – God Remembered Noah

After a year of devastating storms and floodwaters, and after a year of confinement in the Ark, the Scriptures simply state, “God remembered Noah” (8:1).

In the midst of His wrath, and the greatest cataclysmic event to ever come upon the earth, God remembered one man and his family. The world Noah had known was destroyed, and every man, woman, boy, and girl were perished in the waters. Three hundred and seventy days after the rains began, Noah was commanded, “16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee” (8:16).

Closing thoughts: Noah’s first act after disembarking from the Ark was to build an altar and offer sacrifices to God (8:20-21a). The LORD’s first act was to accept Noah’s sacrifice, and make a covenant with the man and his family (8:21b-22). Noah’s sacrifice acknowledged his sin, and need of a substitute, while God’s covenant served as His promise to extend His mercy, and promise to never again destroy the earth with floodwaters (8:21-22).

With the Ark resting on the slope of Mount Aarat as our backdrop, I close inviting you to picture in your thoughts, Noah and his family, prostrate on their faces before an altar. As the smoke of their offerings ascend to heaven, Noah looks across a valley and sees a beautiful rainbow (9:12-17), its arch appearing to reach toward the very throne of God.

By faith, Noah had entered through the door of the Ark, and God had shut the door, saving Noah and his family. So it is by faith that sinners enter another door, and are saved from the penalty of sins and eternal hell. That door is Jesus Christ who promised, “I am the door: by me if any man enter in, he shall be saved” (John 10:7, 11).

Is He your Savior?

Copyright 2021 – Travis D. Smith

A Tale of Two Lineages (Genesis 5-6)

Scripture reading – Genesis 5-6

Genesis 4 concluded with Cain being driven from the presence of Adam’s household (4:12-16),and him taking a wife, and establishing an ungodly lineage (4:17) that would be the curse of righteous men (4:18-24).

Several sons and daughters were born of Adam and Eve’s union (5:4); however, it was a son whom Eve named Seth that God chose as His godly lineage (4:25). Seth had a son whom he named Enos, and then we read, “then began men to call upon the name of the LORD” (4:26).

Genesis 5 – A Tale of Two Lineages

Before we identify the two lineages that proceeded from Adam and Eve, consider for a moment the incredibly long life spans of the men of these first generations. For instance, Adam lived 930 years (5:4); his son Seth lived 912 years (5:8); and Enos lived 905 years (5:11). How might we explain the longevity of early human life?

Various scholars have tackled that question, and many have scoffed at the possibility of men living nine hundred years or more. Although not original with me (and I do not know whom to cite as my source), there are generally two explanations: That earth’s atmosphere was an expanse of water “above the firmament” (1:7) and therefore shielded man and the world from harmful environmental factors that hasten aging (an example would be the cosmic rays of the sun). A second explanation for longevity, and one I believe is most important, is that the human race was more genetically pure, and there was less disease and sickness. By the way, the longevity of man in those early centuries would have contributed to a boom in population growth that some have estimated might have reached billions of souls before the Flood!

The ungodly lineage of Cain was recorded in Genesis 4:16-24, but remember only a few of his descendants are named, and only because of their important role in the Biblical narrative. I hope to address Cain’s lineage at a later time.

The godly lineage of Adam, through his son Seth is given in Genesis 5 and takes us through to the birth of Noah, and his three sons, “Shem, Ham, and Japheth” (5:32).

Genesis 6 – Judgment and Destruction: The Worldwide Flood

Like our day, the world of Noah’s day before the Flood evidenced not only a population explosion, but also a wickedness that motivated God to intervene, allowing the Flood to cleanse the earth, in preparation for His promise of a Redeemer to be fulfilled. Once again, we are made privy to the thoughts and heart of God.  Seeing the proliferation of sin in the world, the LORD avowed, “My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years” (6:3).

The heart of man had become so consumed with wickedness, that even the godly lineage (“the sons of God”), intermingled with the “daughters of men” (6:4, I believe a reference to the line of Cain). God determined, “every imagination of the thoughts of [man’s] heart was only evil continually” (6:5). Grieved by the wickedness of man, the LORD declared, “I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them” (6:7).

I close inviting you to consider an incredible phrase, and a wonderful doctrine:

But Noah found grace in the eyes of the Lord” (6:8). The statement concerning Noah’s spiritual relationship continues: “Noah was a just man and perfect in his generations, and Noah walked with God” (6:9).

Genesis 6:8 is the first mention of God’s “grace” in the Scriptures (although amazing grace was evident when the LORD sacrificed to cover Adam and Eve’s nakedness with skins).

How did Noah respond to God’s gracious commandment to build an ark to the saving of his house, and thereby establishing His covenant (6:18)? He responded in the same way that all sinners must to be saved…Faith. Noah believed God!

Hebrews 11:7 – “By faith Noah, being warned of God of things [and events] not seen as yet, moved with fear [took heed of God’s warning and used due diligence], prepared an ark to the saving [deliverance] of his house; by the which [FAITH] he condemned the world [of unbelief], and became heir of the righteousness which is by faith.”

Noah’s faith in God was expressed in his obedience: “Thus did Noah; according to all that God had commanded him, so did he” (6:22).

What of your faith? What do your works say about your faith, and trust in God? After all, “faith without works is dead” (James 2:20).

Copyright 2021 – Travis D. Smith

Sin is Like A Slithering Snake (Genesis 4)

Scripture reading – Genesis 4

Adam’s sin, and his fall from God’s favor, had immediate consequences on himself, his wife, and the world God had created.

Satan was cursed and his fate sealed with the revelation that he would be at enmity (an enemy) with “the woman, and between thy seed and her seed; it [the seed of the woman, fulfilled in Jesus Christ] shall bruise thy head, and thou shalt bruise his heel [fulfilled in Christ’s crucifixion]” (Genesis 3:14-15).

The sanctity of marriage and the home were affected, as the woman’s role would become one of pain in childbirth, and a desire to please her husband, who would “rule” (headship or authority) over her (3:16).

Adam, as the federal head of humanity, and the caretaker of God’s creation, learned that the curse of his sin not only affected the human race, but infected all creation: “Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return” (3:17b-19).

While the consequences of sin were grave and irreparable in Adam’s hands, there was hope in the revelation of God’s mercy and grace: 21 Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them” (3:21).

Rather than risk man eating of the fruit of “the tree of life” (2:9; 3:22) and living forever in his fallen state, Adam and Eve were shamefully, but mercifully driven from the Garden. God placed at its east entrance “Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life” (3:24).

In Genesis 4 we learn that Eve had borne Adam two sons, Cain, the elder (4:1), and his younger brother Abel (4:2).  

The curse of sin was soon manifest in the home. Cain and Abel brought sacrifices to the LORD, as they had seen demonstrated and taught by Adam (4:3-4). God accepted Abel’s offering that consisted of “the firstlings [firstborn]of his flock and of the fat thereof” (4:4); however, he rejected Cain’s offering of “the fruit of the ground” (4:5), for it fell short of the standard of a blood sacrifice that God had demonstrated when He covered man’s nakedness with the skins of animals (3:21).

Abel’s offering followed God’s pattern, and was a humble acknowledgement of his sinfulness and need for God’s grace and forgiveness (Hebrews 11:4; Leviticus 17:11; Hebrews 9:22). Cain’s sacrifice, the fruits and vegetables of the ground, was an offering of the fruit of his labor, but insufficient to represent the blood offering which was symbolic for covering sin. Sin offerings could only be accepted from one who came with humility and a heart of repentance (4:3,5).

Rather than accept the LORD’s rejection with self-abasement, Cain became angry, and with his face betraying his wayward heart, “his countenance fell” (4:5b)! God mercifully confronted Cain, and reasoned with him, “Why art thou wroth? and why is thy countenance fallen? (4:6). Cain, stubborn and proud, refused God’s invitation to “Do Right” (i.e. “doest well” – 4:7a), and failed to heed the admonition, “if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him” (4:7b).

Notice the swift degradation of sin as the first son, in a sudden act of jealousy, murdered his brother (4:8-9).

Luke 11:50-51 identifies Abel as a prophet, implying that he had reasoned with his brother to obey God (4:8a). Tragically, the degressive nature of sin in Cain’s heart moved from pride and jealousy, to defiance and hatred, and “Cain rose up against Abel his brother, and slew him” (4:8b). He hated Abel, “because his own works were evil, and his brother’s righteous” (1 John 3:12).

Summary thoughts: God had warned Cain, “sin lieth at the door” (4:7).

That is the nature of sin. Sin stalks mankind just as a wild animal stalks its prey. Knowing the blood of Abel had stained the soil of the earth, God mercifully confronted Cain, and five times reminded him that Abel was his brother (4:9-10); yet, each time, Cain hardened his heart and became more defiant. Depressed with his guilt, and overwhelmed with its consequences (4:13), he exaggerated his suffering (4:14).

Consider three spiritual principles from today’s devotional.

The first, “He that covereth his sins shall not prosper: But whoso confesseth and forsaketh them shall have mercy” (Proverbs 28:13). Cain had a choice; heed God’s invitation to “doest well,” or face the consequence of sin lying at the door (4:7). Cain rebelled, and murdered his brother.

A second principle is summed up in this: “His [a sinners] own iniquities shall take the wicked himself, And he shall be holden [entrapped] with the cords of his sins” (Proverbs 5:22). Like a snake silently slithering, then apprehending its prey, constricts the life of its victim. Patterns of sin, if unbroken, will bind the soul until there is no hope.

The third principle is, the greater sin’s guilt, the greater the sinner’s depression. When a man despises correction, and refuses to repent and confess his sin, his sin invariably leads him to deeper, more dominating sins (4:13-14).

An invitation: There is hope for deliverance from sin’s constraining grip and guilt…Repentance!

The prodigal son, came to the end of himself, confessed his sin, humbled himself, and found forgiveness (Luke 15:17-19). That same path of restoration and happiness is open to all.

1 John 1:9 – If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 

Copyright 2021 – Travis D. Smith

Tragedy in Paradise (Genesis 2-3)

Scripture reading – Genesis 2-3

Genesis 1:26-27 made us privy to a corporate decision of the Godhead that Adam would be created in the image of God. We read, “God said, Let us make man in our image, after our likeness” (1:26a). Notice that the plurality of the Trinity, God the Father, God the Son, and God the Holy Spirit, is indicated in Genesis 1:26a in two ways. In English, “God” appears to be singular; however, in Hebrew it is the plural name for God, “Elohim.” Another indication of the Godhead is the plural pronoun, “us.”

The image of God was not a physical likeness, for “God is a Spirit” (John 4:24). The body of man is lifeless, without God breathing into man “the breath of life” by which Adam “became a living soul” (2:7). The word, “breathed” (2:7), is the word used to describe a blacksmith using a bellows to rekindle a fire and increase the heat of the fire. When God breathed into Adam’s body, he imparted life into him, and man became a living soul, conscious of life and his Creator.

God not only gave Adam life, He also gave Him purpose.

As the federal head of the human race, Adam was commissioned to be a steward of God’s creation, and to “have dominion” (1:28), meaning to prevail and rule over, to harness and utilize earth’s resources. Adam was “to dress…and keep” the garden of Eden (2:15), signifying he was to garden and guard, thereby keeping God’s creation in perfect order. As a bountiful garden, Eden was to give man and beast “meat,” meaning food for life (1:29-30).

Adam was also instructed that he might eat of every tree in the garden (2:16), with one exception: “of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (2:17).

Why did God put a tree in the garden, and then forbid Adam to eat its fruit?

The answer to that question deals with the nature of man. Adam was not a mindless robot; he was given the privilege of “free will.” He had the freedom and responsibility of free choice; the power to choose between rightand wrong (Gen. 2:9, 16-17).

For example, he was given the liberty to freely eat of any tree (1:29; 2:16), and to eat as much as he wanted, with one limitation: the fruit of “the tree of the knowledge of good and evil” (2:17).

We do not know anything of the nature of that tree; however, we know in Eve’s opinion it was “good for food…pleasant to the eyes, and a tree to be desired to make one wise” (3:6). Nevertheless, the fruit of that tree was the one thing forbidden of Adam, and the only limitation God placed on his life (3:6).

The tree of knowledge of good and evil was the one place Adam could turn from God.

Adam may not have understood why the fruit of the tree was forbidden; however, it was an opportunity for him to choose to love and trust God.

Eve strayed from the loving boundaries God had placed on humanity, and Adam, as the federal head of the human race, made a decision that had a fatal consequence for all mankind: “He did eat” (3:6). Their consciences awakened to sin, and “the knowledge of good and evil” (2:17), for the first time, Adam and Eve felt shame and fear (3:7-10). God interrogated Adam, asking him, “Where art thou?” (3:9). Adam confessed, “I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (3:10).

The consequences of Adam’s sin were not limited to himself or his wife.

He was condemned for his disobedience, and its effect was immediate and far-reaching. His labor in this earthly life would be judged, and the fertile ground that had once brought forth a bounty of fruit, would be cursed, and choked with thorns and thistles (3:17-19). Without God’s intervention, Adam was a doomed soul, for the LORD had warned him, “thou shalt surely die” (2:17). In an act of grace, and loving compassion, God “made coats of skins, and clothed” Adam and Eve (3:21).

Adam’s Sin is Our Problem (1 Corinthians 15:21-22)

Adam was the first man, the head of the human race, and his nature, like his genetics, was passed from generation to generation. The apostle Paul write later: “21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:21–22). We read the warning, “For the wages of sin is death (Romans 6:23a); but those who accept Christ as Savior are promised, “the gift of God is eternal life through Jesus Christ our Lord” (Roman 6:23b).

Romans 10:13 – For whosoever shall call upon the name of the Lord shall be saved. 

Copyright 2021 – Travis D. Smith

P.S. You are invited to join me on January 1, 2021, and begin a Two-Year Chronological Bible Reading Schedule that will take you from Genesis to Revelation. 2_year_chronological_Bible_schedule_2021

I plan to continue writing, and publishing daily, devotional commentaries at www.HeartofAShepherd.com. It is a long journey, but it is well worth the effort, on both our parts.

A New Heaven, A New Earth, and A New Jerusalem (Revelations 21-22)

Scripture reading – Revelations 21-22

Today we come to the end of a journey that began 366 days ago (2020 was a leap year, meaning we were blessed last February with an added day, a phenomenal that occurs every four years). Today’s devotional commentary is a monumental milestone for me, as I fulfill a personal goal of writing a daily devotional commentary following a chronological schedule through the Scriptures.

As we come to Revelation 21, let us take a moment and reflect on the events that will come to pass before that chapter.

The Marriage Supper of the Lamb will be observed (19:1-10), and will precede the triumphant Second Coming of Christ (19:11-18). The “beast” (antichrist), and the false prophet will be cast alive into the “lake of fire” (19:19-21). Satan will be chained, and cast into the “bottomless pit” (20:1) where he will be held a thousand years during the Millennial Reign of Christ on the earth (20:2-6). When a thousand years are ended, Satan will be loosed to wreak havoc on the earth until he is cast into “the lake of fire and brimstone” where he will be forever tormented (20:7-9).

A dreadful, eternal judgment will follow, as the dead who had rejected God’s gift of redemption made possible in Christ’s death, burial, and resurrection, will appear before The Great White Throne (20:11). Death, hell, and all unbelievers, “small and great [will] stand before God, and will face eternal judgment as they are condemned and “cast into the lake of fire” (20:10-15).

Revelation 21 – A New Heaven, A New Earth, and New Jerusalem

With sin no more, God reveals “a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (21:1). The apostle John witnessed “the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (21:2). Suddenly, there was a “great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (21:3).

Comforted by the presence of God in their midst, John writes, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (21:4). Imagine, no sin, no sorrows, no sufferings, no sickness, and no death!

Much more could be considered in today’s Scripture reading, especially the wonderful description of New Jerusalem (21:9-22:2); however, I will save that great study for another time, and Lord willing, another year.

We began the year with Genesis 1:1, “In the beginning God created the heaven and the earth.” Today we conclude our year-long study being reminded of something we have seen throughout this year: The Grace of God. John writes,

Revelation 22:21 – “21 The grace of our Lord Jesus Christ be with you all. Amen.”

Grace: Marvelous, matchless, unmerited. Songwriter Julia Johnston penned the hymn, “Grace Greater Than Our Sin,” writing:

Marvelous, infinite, matchless grace,
freely bestowed on all who believe!
You that are longing to see his face,
will you this moment his grace receive?

Refrain:
Grace, grace, God’s grace,
grace that will pardon and cleanse within;
grace, grace, God’s grace,
grace that is greater than all our sin!

P.S. You are invited to join me on January 1, 2021, and begin a Two-Year Chronological Bible Reading Schedule that will take you from Genesis to Revelation. 2_year_chronological_Bible_schedule_2021

I plan to continue writing, and publishing daily, devotional commentaries at www.HeartofAShepherd.com. It is a long journey, but it is well worth the effort, on both our parts.

Copyright 2020 – Travis D. Smith

“KING OF KINGS, AND LORD OF LORDS” (Revelations 19-20)

Scripture reading – Revelations 19-20

Our Scripture reading brings us to future events that have captured the imagination of the saints of God for two millennia. The apostle John wrote in vivid detail the same prophetic scenes that the prophets Zephaniah and Zechariah had foretold would come to pass.

The events recorded in Revelation 19 follow the destruction of Babylon (Revelation 18:1-8), whom we have seen was the symbol of all false religions, and the enemy of God and believers. John observes that the kings of the earth, and all the people, will be stunned when Babylon falls, and will mourn her sudden destruction (Revelation 18:9-20). Several remarkable events follow the destruction of Babylon.

Revelation 19

A scene of praise and worship begins, as the people of heaven begin saying, “Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: For true and righteous are his judgments: for he hath judged the great whore [Babylon], which did corrupt the earth with her fornication [false religions], and hath avenged the blood of his servants [believers] at her hand” (19:1-2).

Imagine the voices of all the redeemed, the saints of both the Old and New Testaments, and the martyrs of the Tribulation, all lifting their voices and shouting, Alleluia: for the Lord God omnipotent reigneth” (19:6).

The Marriage Supper of the Lamb (19:7-10)

A heavenly wedding feast will follow as the Lamb, Jesus Christ the Son of God, takes His spiritual bride, the Church (Ephesians 5:22-27), as His wife (19:7). The church, who are the true believers, is described as a wife who has “made herself ready” for her groom (19:7). Her clothing portrays her preparation, for she is “arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (19:8).

The Marriage Supper being ended, the stage is set for the next glorious event:

The Second Coming of Christ (19:11-16)

Christ is portrayed coming from heaven (19:11a), and riding upon a white horse (a symbol of victory, and spotless, sinless perfection). He rides under a war banner that bears His name: Faithful, for He is ever faithful to His promises (2 Corinthians 1:20); True, for He is true to His Word and will not lie (Titus 1:2). He is coming to judgethe earth in righteousness (19:11) and to make war against the antichrist and the nations that will assemble against Israel.

Christ will be accompanied by the armies of heaven (19:14), whom I imagine are the believers who were in attendance at the Marriage Supper of the Lamb (notice they wear the same robes as those that were described at the feast, 19:8, 14). Christ is coming as a fierce warrior, and He will destroy the enemies of God and His saints (19:15-16).

The Battle of Armageddon (19:17-19)

I believe the host of heaven that accompany Christ, will not come to wage war themselves, but to witness the sudden destruction that will befall “the beast” (the antichrist), and “the kings of the earth and their armies” (19:19). Christ comes wearing the name written on His robes, “KING OF KING, AND LORD OF LORDS” (19:16).

The battle having been won, an angel summons carrion (flesh-eating birds) to the battleground to devour the carnage (the battlefield is described in Revelation 14:20 as “the space of a thousand and six hundred furlongs,” or a spread of 200 miles). For more on the battle scene of Armageddon, go to Zephaniah 1:14-18 and Zechariah 14:1-13.

The Judgment of the Beast (Antichrist) and the False Prophet (19:19-21)

The battle having been won, the beast (antichrist), and his false prophet who had performed miracles to deceive the people, are both “cast alive into a lake of fire burning with brimstone” (19:20). This is the dreadful place of judgment where all unbelievers, the demons, and the devil will eventually be judged for all eternity.  It is described as “a furnace of fire” (Matthew 13:42), “everlasting fire” (Matthew 18:8), and a place of “[torment] day and night for ever and ever” (20:10).

Lord willing, I will address the Millennial Reign of Christ (20:1-6), God’s final judgment of Satan (20:7-10), and the final judgment of unbelievers (20:11-15), in another year.

I close inviting you to search your heart, and make sure your salvation; trust Jesus Christ as your Savior before it is eternally too late (John 3:16; Romans 5:8; Acts 16:30-31).

Copyright 2020 – Travis D. Smith

“It is Done!” (Revelations 16-18)

Scripture reading – Revelations 16-18

Today’s Scripture reading continues our study of God’s judgments that will be poured out upon the earth in the latter-half of the tribulation, a period of three and a half years, known as “The Great Tribulation” (Matthew 24:21-22; Revelation 7:9, 14; 16:4-7; 22:14-15). Today’s devotional commentary will focus upon Revelation 16.

Revelation 16 – Seven Angels and Seven Bowls (vials) of Judgment

Revelation 16 opens the next phase of God’s judgment as He summons seven angels to go forth bearing seven “vials” or bowls of “the wrath of God.” The bowls are symbolic of individual judgments that will be poured out on the earth (16:1).

There are seven distinct judgments (i.e. bowls). The first bowl of judgment will result in open sores or ulcers, and will afflict all those who have taken “the mark of the beast,” and worshipped his image (16:2). The second judgment disturbs the sea (probably the Mediterranean Sea which is in the vicinity of Babylon), and its waters will become “as the blood of a dead man; and every living soul (i.e. the fish of the sea) [will die] in the sea” (16:3).

The third bowl of God’s wrath will poison the fresh waters, that are described as “the rivers and fountains of waters.” The waters will become as blood (16:4). The third angel states the justification for God’s judgments, declaring His righteousness (16:5) demanded man’s wickedness be condemned (16:6).

Revelation 16:6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. [In a literal sense, they are punished as they deserve, for their wickedness.]

A voice will arise from the altar in heaven and will state, “Even so, Lord God Almighty, true and righteous are thy judgments” (16:7).

A fourth angel will then go forth, and will bear a bowl of judgment that will cause the sun to become unbearably hot, so that it will “scorch men with fire” (16:8). Rather than repent of their wickedness, men will revile and curse God’s name (16:9).

The fifth bowl of God’s wrath will be poured out upon the antichrist and his throne (16:10), and a heavy, frightening darkness will descend on the earth. Once again, though their bodies will bear the “pains and sores” of God’s judgments (16:11), men will not repent.

The sixth angel will bear a bowl that will dry up the Euphrates River (a principal waterway in the Middle East), enabling the armies of the nations to make their way toward Israel (16:12-15). Three evil spirits are described, who will be unleashed to stir the nations of the earth to go to war in “the battle of that great day of God Almighty” (16:14b).

The Lord will then warn the people of the earth, “15 Behold, I come as a thief. Blessed is he that watcheth, andkeepeth his garments, lest he walk naked, and they see his shame” (16:15), as He gathers all the armies of the earth to “Armageddon” for the final judgment (16:16).

The seventh angel will then be sent with the bowl of God’s wrath that will affect the air and atmosphere of the earth (16:17). Suddenly a voice will cry out from the throne of heaven, saying, “It is done” (16:17b).

God’s final judgment will be accompanied by terrifying natural events: “Voices, and thunders, and lightnings;” and a great earthquake like none that had ever been seen (16:18).

“The great city,” which I believe is Jerusalem, will be “divided into three parts;” however, not destroyed (16:19a). The other great cities of the earth will fall, and “great Babylon” will be utterly devastated by God’s wrath (16:19).

The continents of the earth will shift, and the mountains will fall (16:20). Great hail stones will fall to the earth (the weight of a “talent” may be estimated between 90 to 150 pounds). Still, men who survived will refuse to repent (16:21).

So much more could be written of that great and awful day of judgment; however, I will reserve that to another year.

I close reminding you that wise men and women are looking for, and anticipating Christ is coming (16:15). If you are not ready for His judgment, I urge you to repent of your sins, and turn to Christ before it is too late.

Copyright 2020 – Travis D. Smith

 

P.S. You are invited to join me on January 1, 2021, and begin a Two-Year Chronological Bible Reading Schedule that will take you from Genesis to Revelation. 2_year_chronological_Bible_schedule_2021

I plan to continue writing, and publishing daily, devotional commentaries at www.HeartofAShepherd.com. It is a long journey, but it is well worth the effort, on both our parts.