Tag Archives: Sanctification

The LORD is Just (Deuteronomy 19-20)

Scripture reading – Deuteronomy 19-20

Moses’ challenge to Israel returned to the subject of cities designated as cities of refuge (19:1-13). After defining the boundaries of the tribes, Israel was to designate three cities of refuge on each side of the Jordan, “that every slayer may flee thither” (19:3).

There would be a total of six cities of refuge in Israel. (19:2-13)

The law recognized a distinction between an accidental killing, described as one who “killeth his neighbor ignorantly, whom he hated not in time past” (19:4), and murder, an intentional killing provoked by hate, and committed by lying in wait (19:11).

An example of an accidental killing was given (19:5), and proved the necessity for the cities of refuge to be at a distance from one another in the land. The elders of the cities of refuge were to give opportunity to a slayer to prove a killing was an accident, and he was innocent of murder (19:6, 10). A city of refuge was not to give sanctuary to a murderer (19:11-13).

Remove Not the Ancient Landmarks (19:14)

Once the ownership of land was established, its borders were marked, either by natural boundaries, or by a column of rock and stone. Because a man’s land was the means by which he supported his family, it was a serious offense for a thief to move a landmark, and thereby encroach upon the land of another.

Two or Three Witnesses Were Required to Convict (19:15-19)

The LORD required Israel to take any allegations of wrongdoing seriously, and no man might be convicted of an offense without his sin being established by “two witnesses, or at the mouth of three witnesses” (19:15). It was a serious matter when a man brought a “false witness” against another (19:16). The priests and the judges would weigh the testimony, and after diligently inquiring, should a man be guilty of bearing a false witness, he would suffer the punishment of the crime for which he had “testified falsely against his brother” (19:18-19).

The law was summed up in this: “life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (19:21).

Instructions for Going to War (Deuteronomy 20)

Israel’s invasion into Canaan would necessitate years of battles; however, they were not to be afraid of their enemies (20:1a). The men of Israel were to go to war, finding their courage from the LORD, and believing the God who “brought [them] up out of the land of Egypt” would be with them (20:1). When they prepared themselves for battle, the priest was to speak to the people, and remind them:

“Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them; 4For the Lord your God is he that goeth with you, to fight for you against your enemies, to save you” (20:3-4).

Exemptions from Enlistment (20:5-9)

To go to battle required a man to be fully committed to the cause, and distractions in the heat of battle could be disastrous to the man, and his fellow soldiers. Four groups of men were exempted from military service in Israel: A man who had “built a new house, but not dedicated it,” was allowed to return to his house (20:5). A man who had “planted a vineyard,” but “not yet eaten of it,” would return home (20:6). Should a man be “bethrothed,” but not yet taken her to wife, he could return to his house (20:7). Recognizing the disastrous influence of fear in the midst of battle, a man who was “fearful and fainthearted,” would be allowed to “go and return unto his house, lest his brethren’s heart faint as well as his heart” (20:8).

Laying Siege to a City (20:10-20)

If the people of a city “were very far off,” and willing to pay tribute, Israel was to offer terms of peace (20:11). Should terms for peace be rejected, every man of the city was to be slain, “but the women, and the little ones, and the cattle,” and all other spoil would be taken by Israel (20:14).

Those nations that dwelled in Canaan, the land the LORD had promised Israel for an inheritance, were to be destroyed. “The Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites,” were to be destroyed, lest the heathen teach God’s people “to do after all their abominations” (20:18).

The land was the inheritance of God’s people, therefore the LORD required the army spare the fruit trees when laying siege to a city. The trees that were not fruit bearing, Israel was to “build bulwarks against the city that maketh war with thee, until it be subdued” (20:20).

I close, inviting you to again notice the LORD’s grace and favor when He gave His Law and Commandments. His judicial system for Israel, was just, and no one was to rush to judgment. Desiring truth, any witness that dared distort law and justice with a false testimony, would find himself facing the punishment of the crime for which they had falsely accused another.

Micah 6:8b…What doth the Lord require of thee, But to do justly, and to love mercy, And to walk humbly with thy God?”

Copyright 2021 – Travis D. Smith

Obedience, Justice, and a Leader of God’s Choosing (Deuteronomy 16-17)

Scripture reading – Deuteronomy 16-17

With the urgency of a leader who knows his days are waning, Moses continued his challenge to Israel, preparing that nation to go forward without him. Because worship would be central to that nation’s heritage, it was essential for the people to have one place where they would offer sacrifices to the LORD. Unlike the heathen, whose towns and villages had their own deities, and places of worship, Israel’s worship was to be in the place where the LORD had chosen “to place His name in” – the Tabernacle (16:6).

“Three times in a year,” the men of Israel were required to “appear before the LORD” (16:16). The first was the “Feast of the Passover,” which occurred in the first month of the Hebrew calendar, “the month of Abib” (later identified as “Nisan” in the post-captivity era, and occurring during our months of March-April, 16:1). We have considered the Passover in the past, and are reminded this feast day was observed by the sacrifice of a lamb, and commemorating the LORD sparing the Hebrews because they had applied the blood of the lamb to their door posts in Egypt (Exodus 12:22). The Paschal Lamb was a pre-figure of Christ, the Lamb of God sacrificed for our sins (1 Corinthians 5:7). Leaven was to be purged from the households, and not eaten (16:3-4; in the entirety of God’s Word, both the Old Testament, and the New Testament, the nature of leaven is used as a type for sin 1 Corinthians 5:6-8; Galatians 5:9).

The “Feast of Weeks” (also identified as Pentecost), was observed for seven weeks after the Passover (16:9;Leviticus 23:10; Exodus 34:32; Acts 2:1). It marked the time of harvest, and giving the LORD the first-fruits (Exodus 23:16; Numbers 28:26). It was memorialized with freewill offerings.

The third feast to be observed was the “Feast of Tabernacles” (16:13-15; Numbers 29:12). Also described as the “Feast of Ingathering,” it was observed by dwelling in booths (temporary shelters), and marked the end of the harvest season (Exodus 23:16; Leviticus 23:42).

Deuteronomy 16 concludes with the focus on the matter of civil order and justice in Israel (16:18-22).

Knowing the tribes would be geographically distant from one another in the new land, it was important for there to be one system of law, and justice that would govern the people (16:18). Prejudice in matters of judgment was condemned, and the bribery of a judge was considered an act of wickedness (16:18-19).

Deuteronomy 17 – Justice, and the Character of a King

Reminding Israel that the LORD would refuse a blemished sacrifice (17:1), the subject of judgment, and justice continued in Deuteronomy 17:2-7. We have noted in earlier devotionals the requirement of two or more witnesses for crimes that necessitated capital punishment (17:4-6). Those who served as witnesses to a capital offense (for instance, idolatry, 17:3-4), were required to bear the gravity of the sentence of death, laying their hands upon one that was condemned (17:7).

In “matters of controversy” (17:8), where there was some uncertainty, judgments would be taken before the priests who would serve as judges (17:8-10). The Law of the LORD, not the law of a king, would serve as Israel’s authority (17:14).

What manner of man would the LORD have to rule Israel? (17:15-20)

Moses, knowing Israel would one day aspire to be like other nations, and have a king rule over them (17:14), established the manner of man whom God would choose (17:15-20). He was to be a man of God’s choosing, and a Hebrew (not a “stranger,” or non-Hebrew, 17:15). He was to be a man of humility, and not set his heart upon many horses, wives, or riches (17:16-17). He was to have a copy of the Law of the LORD, written by his own hand, and kept beside his throne. He was to study “to keep all the words” of the law and statutes (17:18-19).

The Law reminded the king that he was not above the law, nor was he above the people (lest “his heart be lifted up above his brethren,” 17:20). Consider how marvelous was this decree concerning the choosing of a king, and the character the LORD demanded of the man who would rule His people.

How far the nations of the world have strayed from choosing leaders who fear the LORD, and realize no man is above the law! Our 21st century world is following a path to judgment, and destruction. While 2 Chronicles 7:14was a conditional promise, made to Israel, it is my prayer for my country.

2 Chronicles 7:1414If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Copyright 2021 – Travis D. Smith

The Law of the LORD is Gracious (Deuteronomy 15)

Scripture reading – Deuteronomy 15

In today’s world, some suggest the Laws of the Old Testament were cold, oppressive, and lacking in grace. They are wrong! In their historical context, and understanding their application, you will find the Law and Commandments of the LORD not only just, but fair and judicious. For example, consider the guidelines for the borrower and lender (15:1-11).

Debtors, Lenders, and the Sabbatical Year (15:1-6)

The Sabbath Year, occurred every seven years, and was the year the LORD commanded the land to rest. Fields were not worked, seeds were not planted, and any vegetation that volunteered and gave fruit, were committed to poor, and the grazing animals.

What about a man’s debt, in the seventh year when they were not permitted to plant seed, harvest crops, and use a surplus to pay one’s debt? Because there was no harvest in the seventh year, lenders were not to press the poor for payment. The lender, in the Sabbath Year, was to suspend payment of a debt for the year (a non-Hebrew was not released of his obligation to pay his debt in the seventh year, 15:3).

If Hebrew lenders would show grace to their debtors, God promised He would bless the nation (15:4), and Israel would become a lender, not a borrower to other nations (15:5-6).

Lending to the Poor (15:7-11)

The poor are ever among us (15:11), and the LORD required His people to be charitable to them, especially those who were “one of the brethren,” meaning a Hebrew (15:7). God’s people were commanded to open their hand, and their heart when they looked upon those who were poor and needy (15:7). The lender was not to be miserly in giving to those in need, and was to “lend him sufficient for his need” (15:8).

In the matter of lending in the proximity of the Sabbath Year, it was probable some lenders might refuse to lend to the poor, knowing the seventh year might suspend repayment of a debt (15:9). Such reasoning was a sin in the eyes of the LORD (15:9b), and lenders were exhorted to give, and trust “the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto” (15:10).

Slavery, and the Release of Slaves (15:12-18)

Slavery was a cultural reality in the ancient world, and poverty was often the catalyst for one to become a slave. A Hebrew man or woman, unable to pay their debts, would become slaves to the lender (15:12). Unlike the abuses afflicted by the heathen upon their slaves, the LORD provided that His people would not become perpetual slaves (15:12). A Hebrew might serve six years, but on the seventh year they were to be released of their debt, and “go free” (15:12b).

When a slave was set free, a master was to ensure the slave would not “go away empty” (15:13). It was required that a master honor the one being set free, giving to “him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him” (15:14).

Some masters were so kind, and gracious, that some slaves would elect to continue as a slave for life, and have a hole pierced through their ear, marking them as such (15:17).

Dedication and Consecration of the Firstborn (15:19-23)

Remembering the tenth plague in Egypt, and how the LORD had spared the firstborn of Israel where the blood had been applied to the doorposts; that deliverance was forever memorialized by dedicating the firstborn male in Israel to the LORD (Exodus 13:2, 15).

The firstborn of cattle, and sheep, were to be unblemished, and offered as a sacrificial meal (15:19-20). Firstborn oxen were not to be worked in the fields, nor were firstborn sheep to be sheared, for they were the LORD’S. Should the firstborn be blemished, it was not a worthy sacrifice, and would therefore be eaten like ordinary meat (15:21-23; 12:15).

I close inviting you to consider how the Law of the LORD was gracious, and it protected the poor from harsh lenders, slaves from cruel taskmasters, and extended seasons of hope, and relief to the people.

Remember, all offerings were a type of God’s final, and perfect offering for our sins. Jesus Christ, the Son of God and the firstborn of Mary, was the perfect, sinless, unblemished sacrificial Lamb of God (John 1:29; 1 Peter 1:19).

Copyright 2021 – Travis D. Smith

Blessings or Curses: It’s Your Choice (Deuteronomy 11-12)

Scripture reading – Deuteronomy 11-12

Moses’ second challenge to Israel began in Deuteronomy 5, and continues in today’s Scripture reading.

Deuteronomy 11 – A Covenant Promising Blessings, or Cursings

Moses reiterated the LORD’S covenant demand, to “love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway” (11:1). Deuteronomy 11:2-7 reminded the people why they should love, and obey the LORD (11:2-7).

The LORD had demonstrated “His greatness, His mighty hand, and His stretched out arm” (11:2), when He brought the plagues upon Pharaoh and Egypt (11:3). When He parted the Red Sea for His people to pass through on dry ground, He sent the waters upon the Egyptians, drowning them, their horses, and chariots (11:4). When Dathan and Abiram rebelled (Numbers 16), the LORD had “the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel” (11:6).

Because the people had seen, “all the great acts of the Lord which he did” (11:7), they were compelled to keep His commandments, and know their strength. prosperity, and longevity in Canaan would be directly related to their obedience (11:8). Moses reminded the people the land was all the LORD had promised their forefathers, “a land that floweth with milk and honey” (11:9)

Nevertheless, the promise of God’s blessing was conditional (11:10-17), and should the people turn from Him, and worship idols, His wrath would be kindled against them. He would “shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lordgiveth you” (11:17).

The people were reminded their covenant responsibility was not only to obey the commandments, but to teach them to their children (11:18-19). The LORD’s covenant with Israel was a conditional promise of both “a blessing and a curse” (11:26). Obey the LORD’S commandments, and He would bless them (11:27). Disobey the LORD, and He would curse them (11:28).

Deuteronomy 12 – Prohibitions, and No Exceptions

It might be argued, that Deuteronomy 5-11 was the preface to the “statutes and judgments” that begins with Deuteronomy 12. Having presented to the people the choices, and consequences for obeying or disobeying the LORD, Moses began to reveal the prohibitions.

The first prohibition: Israel must destroy all idols, and every idol place of worship and sacrifice (12:1-3). There were no exceptions! Whereas the heathen sacrificed and served “their gods, upon the high mountains, and upon the hills, and under every green tree” (12:2), Israel was not to follow in their ways. Only in “the place which the Lord your God shall choose out of all your tribes to put his name there, even unto his habitation [the Tabernacle] shall ye seek, and thither thou shalt come” (12:5).

The Tabernacle was the place God had chosen. There was one place of sacrifice, and that was the altar in the Tabernacle court (12:6). There was one place the tithes, and offerings (above that which was the portion of the Levites) might be eaten, and that was before the Tabernacle (12:7).

The law that had demanded all domestic animals be brought to the Tabernacle for killing (Leviticus 17:3-6), would no longer be observed in the Promised Land (12:10-15). The geographical distance of the tribes in Canaan from the Tabernacle, and altar was “too far” (12:21). All sacrifices were to be offered at the Tabernacle, “the place which the LORD thy God hath chosen” (12:21). However, domestic animals used for household meat could be killed, and eaten “in thy gates” (12:21), as it would be with wild beasts (12:22).

Another prohibition was in the matter of blood, of which was commanded: “ye shall not eat the blood; ye shall pour it upon the earth as water” (12:17, 23-25; Leviticus 17:10).

In closing, Moses warned the people they were not to adopt the ways of heathen in their worship, nor enquire, “How did these nations serve their gods?” (12:30b) The worship of the wicked had been an abomination to God, and in their depravity, they had sacrificed “their sons and their daughters…to their gods” (12:31). Moses warned, the LORD would accept nothing less than obedience, and the people were “not [to] add thereto, nor diminish from it” (12:32).

1 Peter 1:15-16 – “But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.”

Copyright 2021 – Travis D. Smith

“Behold, the God of Creation, and Heaven Has Revealed Himself” (Deuteronomy 10)

Scripture reading – Deuteronomy 10

Deuteronomy 10 continues Moses’ second oration, describing how the LORD had shown Israel mercy following the idolatry of the people at Sinai. Moses was reminding the people what they, and we already know. Nevertheless, it was important for the people to recollect all that had befallen their forefathers, and remember the LORD’s Covenant with them as a nation.

Moses recalled how, in anger because of their idolatry, he had broken the first tables of stone upon which were written the Ten Commandments. The LORD had then commanded him to hew out two additional tables of stone (10:1). On them, the LORD engraved “the words [the Commandments] that were in the first tables” (10:2). The Commandments were then placed in the Ark, and served as a lasting memorial of God’s covenant with Israel (10:2b-5; Exodus 40:20).

Continuing his remembrance of the events that had brought the nation to the edge of the Promised Land, Moses rehearsed how his brother Aaron, the first high priest, had died short of Canaan, and “Eleazar his son ministered in the priest’s office in his stead” (10:6).

Lest any should forget, the people were reminded that the LORD had chosen, and “separated the tribe of Levi” to serve Him, and “to bear the ark of the covenant of the LORD” (10:8). Unlike the other tribes, the Levites would have no inheritance, no land, assigned to them. Their inheritance was a portion of that which was due the LORD, in the people’s tithes, offerings, and sacrifices (10:8-9).

With the urgency of a father who loves his sons and daughters, Moses challenged the people to obey the LORD with five imperatives (10:12-13).

Deuteronomy 10:12-13 – “And now, Israel, what doth the LORD thy God require of thee, but to fear [revere]the LORD thy God, to walk [behave] in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, 13 To keep [keep watch; guard] the commandments of the LORD, and his statutes, which I command thee this day for thy good?”

Who is this God who revealed Himself as Creator, and chose Israel, and covenanted with them by giving them His Law, Commandments, and Statutes (10:14-22)?

He is the Creator and Sovereign of “the heaven of heavens…and the earth also, with all that therein is” is the LORD’S (10:14). He is the “God of gods, and Lord of lords, a great God, a mighty, and a terrible [i.e. to be feared].” He is just, and “regardeth not persons [not a respecter of persons], nor taketh reward” (10:17). He is merciful, and the protector “of the fatherless and widow [the defenseless]” (10:18a). He is tender, and “loveth the stranger, in giving him food and raiment” (10:18b).

I close, inviting you to ponder what effect the revelation of God’s nature, and attributes should have had upon Israel?

The answer to that question is found in the closing verses (10:19-22). The children of Israel were to love strangers (10:20), for they could identify with the hardships of being a stranger in Egypt (10:19). They were to fear, serve, and cleave to the LORD (10:20). They were to be a people whose word, was their bond (“swear by His name,” 10:20).

The hearts, thoughts, and affections of Israel were to be solely directed to the LORD (10:21), for He had fulfilled His promises, and they had grown from seventy souls, and “the LORD [had] made [them] as the stars of heaven for multitude” (10:22).

My God is great, and mighty. He is the LORD of the Scriptures, Sovereign of Creation, and King of heaven and earth!

Is He your God?

Copyright 2021 – Travis D. Smith

“Do Right, and I will bless you!” (Deuteronomy 8-9)

Scripture Reading – Deuteronomy 8-9

Moses’ second challenge to Israel continues in Deuteronomy 8, and is a call to obedience: “1All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers” (8:1). In other words, “Do Right, and I will bless you!”

As though the promises of God’s grace, and faithfulness were not enough, Moses began a recitation of all the LORD had done for them as a nation in the wilderness (8:2-5). Even the adversities of “forty years in the wilderness,” had a righteous purpose, for the LORD had used them to “humble…to prove, [and] to know what was in [Israel’s] heart” (8:2). The LORD, knowing what was in the hearts of His people, employed the trials and testing to lay bare what manner of people they were.

What had the trials proved? The LORD’s loving care of His people! When they were hungry, “He fed them with manna” (8:3). For forty years He preserved them. Even their clothes, “waxed not old,” and their health did not fail them; for even their feet did not “swell, these forty years” (8:4).

The LORD had chastened Israel, like “a man chasteneth his son” (8:5), but He was also bringing them into a fertile land, with water and springs (8:7). The Promised Land was all He had promised, for it gave forth an abundance of grains, and fruit (8:8). There was also a wealth of iron ore, and copper in the land (referred to as “brass,” 8:9).

Moses warned, prosperity in the land would tempt their hearts to be lifted up in pride, and they would forget the LORD, and His covenant with them as a people (8:10-19). Moses admonished, should they boast, “My power and the might of mine hand hath gotten me this wealth” (8:17), they would go the way of other nations, and “surely perish” (8:19-20).

Deuteronomy 9 – God’s Grace Made All the Difference

Lest the hearts of the people be lifted up with pride, Moses reminded the people, the nations that occupied the land were “greater and mightier…A people great and tall…[for it was said], Who can stand before the children of Anak!” (9:1-2).

They had no cause for pride, or self-reliance, for the LORD had determined to give them the land, not because they were righteous, for they were “a stiffnecked [hard, stubborn] people” (9:6). They had rebelled when Moses had gone up into the mount to receive the Ten Commandments (9:8-14; Exodus 31:18-32:6). When the LORD threatened to destroy the nation, Moses had interceded for the people (9:15-19). Even Aaron, the brother of Moses, who would become the first high priest, was mercifully spared, though “the Lord was very angry with Aaron to have destroyed him: and [Moses] prayed for Aaron” (9:20).

After citing other examples of Israel’s sins, and rebellion (9:22-24), Moses returned to the uprising at Sinai, and recalled how he had appealed to the LORD to spare Israel, for the sake of the LORD’S testimony before the Egyptians, and other nations (9:25-29).

What lesson might we take from Moses’ memorializing Israel’s sins, and unworthiness?

I suggest it is a good thing to remember that none of us are worthy, nor merit God’s favor (Titus 3:5). We are all lost, and without hope of forgiveness, and salvation, apart from Jesus Christ. Israel was saved as a nation; in the same way any sinner comes to be saved and forgiven of his sin–GRACE.

Ephesians 2:8–98For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast.

Copyright 2021 – Travis D. Smith

Fear, and Obey the LORD, and He Will Prosper You (Deuteronomy 6-7)

Scripture reading – Deuteronomy 6-7

Our chronological Scripture reading brings us to Deuteronomy 6-7, where we find Moses continuing his second oration before the congregation of Israel (which he began in Deuteronomy 5). After stating the Ten Commandments of the LORD to the people (5:7-21), Moses had charged them to keep covenant by “[walking]in all the ways which the Lord your God hath commanded you” (5:33).

Deuteronomy 6 – A Sacred Duty: The Perpetual Responsibility to Instruct Sons and Daughters

The people were not only to obey “the commandments, the statutes, and the judgments” which the LORD had given Moses to teach the people (6:1), but they were to “fear the LORD,” and teach their “son, and [their] son’s son, all the days of [their] life; and that [their] days may be prolonged” (6:2). Take a moment and ponder not only that command, but also the promise.

There is a direct correlation between the quality, and length of your life, and whether or not you have faithfully obeyed the LORD’S commands, feared Him, and instructed your children, and grandchildren in His statutes, and commandments. One wonders how many believers die young, broken in health, and heart, because they failed to fear the LORD, obey His commandments, and instruct their children in the same.

Moses appealed to the people, “3Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the Lord God of thy fathers hath promised thee, in the land that floweth with milk and honey” (6:3). Once again, prosperity is the reward of fearing and revering the LORD.

Deuteronomy 6:4-5, was known as The Shema among Hebrew people, and is prayed twice daily by many Jewish people today, for it summarizes the essence of Who Israel’s God is, and that nation’s unique relationship with the LORD.

Deuteronomy 6:4–5 4Hear, O Israel: The Lord our God is one Lord: 5And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.

When a lawyer asked Jesus, “36Master, which is the great commandment in the law?” (Matthew 22:36). “37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38This is the first and great commandment” (Matthew 22:37-38).

Without exception, each generation of believers, is not only to obey the commandments out of a heart of love, they are also to communicate the commands, statutes, and laws of the LORD “diligently” to their children (6:7-9).  The Word of God was to be persistently considered in every household. The commands, statutes, and laws were the spiritual guide for every area of life, and were to be taught when sitting down, walking, lying down at night, or rising at dawn. Even the entrance to one’s home was to be graced with the Law of God (6:9).

The people were warned to not forget the LORD, in the midst of their prosperity (6:10-11), and were reminded “the LORD thy God is a jealous God” (6:15), and they were not to “tempt” or test the LORD by failing to obey Him (6:16). The LORD promised, if the people would keep His commandments, He would prosper them (6:17). If they would do “right and good in the sight of the LORD,” it would be well with them (6:18).

Deuteronomy 6:20-23 returned to the privilege, and responsibility the people had for instructing their children. They were to remind their sons and daughters of all the LORD had done for them, and to “do all these statutes, to fear the LORD,” promising He would preserve them as a nation (6:24).

Deuteronomy 7 – Why did the LORD Choose Israel?

After challenging Israel to remember the providences, and promises of the LORD, and to obey His commandments, and teach them to their sons and daughters: Moses challenged Israel to utterly destroy the nations in the land He had promised them for an inheritance (Deuteronomy 7). They were to make no covenant of peace with the heathen, nor allow their sons and daughters to intermarry with them (7:2-4). Every idol, and every place of idolatry was to be cut down (7:5).

Moses reminded the people how Israel had been chosen by the LORD to be a “holy people” (7:6), but not because they were great in number, and a powerful people (7:7). He chose Israel because “the LORD loved [them], and because He would keep the oath [covenant] which He had sworn unto [their] fathers [Abraham, Issac, and Jacob]”. (7:8)

Deuteronomy 7 reveals so much more we might consider regarding the nature of God, and His relationship with Israel; however, time and space do not permit me to continue. I encourage you to read, study, and meditate on God’s grace, longsuffering, and holiness that is revealed in the balance of this chapter. The LORD is “immutable,” and He has not changed!

Copyright 2021 – Travis D. Smith

You will not be the exception! (Deuteronomy 5)

Scripture reading – Deuteronomy 5

Moses’ first oration to Israel concluded in Deuteronomy 4:29, and Deuteronomy 5:1 marks the beginning of his second oration.

We read:  “Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them” (5:1). Moses reminded the generation that stood before him, how they were bound to the LORD by a Covenant (5:2), one they had as a congregation agreed to “in Horeb” (Horeb being the same as Mount Sinai).

For any who might object, and suppose they were not bound by the covenant established at Horeb, Moses stated the principle of “corporate solidarity,” saying, “3The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day” (5:3). How did the LORD establish His covenant with Israel as a nation? “[He] talked with [them] face to face in the mount out of the midst of the fire” (5:4). Moses then related how he had served as Israel’s mediator, and received the Law and Commandments from the LORD (5:5).

God’s covenant with Israel began with a preamble: 6I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage” (5:6). Having stated the preamble, Moses began to rehearse the Decalogue (ten words or statements), and restated the Ten Commandments that were recorded in Exodus 20(5:7-21).

I will suspend a repetition of an earlier study of the Ten Commandments (Exodus 20), but I encourage you to review the devotional commentary of the same. The spiritual, and historical significance of the Law and Commandments cannot be exaggerated.

After reviewing the Commandments, Moses shared the means by which they were imparted to Israel (5:22-27).

The LORD’s Spirit had descended upon Horeb (also known as Mount Sinai), and He spoke “unto all [the]assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me” (5:22).

The people had been terrified at the sight, “for the mountain did burn with fire” (5:25), and the voice of the LORD was heard like the rumble of thunder (5:26). Fearing the LORD, the people intreated Moses to serve as their mediator saying, “27Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it” (5:27).

The LORD agreed to the people’s request (5:28), and commended them saying, “29O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!” (5:28).

What a wonderful aspiration! The God of Israel, whose presence and voice had terrified them, longed for His people to always fear [revere] Him, and keep His commandments (5:28a). The LORD’S passion was, that it would be “well with them, and with their children for ever” (5:28b).

Did you know the LORD wants no less for you, and your family?

He longs to bless you, but such a blessing goes only to those who, in the words of Moses, “observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right hand or to the left” (5:32). Too many choose to take detours from the way and path of righteousness, and wonder why things go so badly for them and their loved ones.

God longed for His people to revere Him, and keep His commandments, and yearned “that it [would] be well with [them]” (5:33).

Closing thoughts: God’s blessings are upon the man, and his family, who choose to walk in the way of righteousness. “The way of transgressors is hard” (Proverbs 13:15), but the man who is blessed is one who “walketh not in the counsel of the ungodly, Nor standeth in the way of sinners, Nor sitteth in the seat of the scornful” (Psalm 1:1).

What path are you taking, and where are you leading your family?

Remember, “the Lord knoweth the way of the righteous: But the way of the ungodly shall perish” (Psalm 1:6).

You will not be the exception!

Copyright 2021 – Travis D. Smith

Shedding the Blood of An Innocent Life, Defiles the Land, and Demands God’s Judgment (Numbers 34-35)

Scripture reading – Numbers 34-35

Numbers 34 records the boundaries of the land the LORD had promised Abraham, and his seed as their inheritance (Genesis 15:18-21; 26:4; 28:13-14). Although the land would not be formally divided by tribe until Joshua 15-19, we are given the southern boundaries (34:3-5), with the western boundary being the “great sea” (the Mediterranean Sea, 34:6). The northern most boundary of Israel was to be Mount Hor (34:7-9), and the eastern boundary was the Jordan River (34:10-13). Per their request, the tribes of Reuben, Gad, and the half-tribe of Manasseh had “received their inheritance on [the east] side Jordan [River] near Jericho” (34:14-15).

With the assistance of “Eleazar the priest, and Joshua the son of Nun” (34:17), the LORD chose a man from each of the tribes, to represent his tribe when the land would be divided (34:18-29).

Numbers 35 – The Inheritance of the Tribe of Levi, and the Laws Governing Murder

Unlike the other tribes, the priestly tribe of Levi was not assigned a portion of the land. Their inheritance would be forty-eight cities, and suburbs that would be allotted to the Levites. These cities and suburbs were to be located in the midst of the lands apportioned to the Twelve Tribes, both on the east and west sides of the Jordan River (35:1-5,7).

Of the forty-eight Levite cities, six were to be designated “cities for refuge,” to which men would flee in the event they had taken the life of another (35:6-8). Three cities of refuge were to be located on the east side of the Jordan, and three on the west side (35:9-14).

The cities of refuge offered haven to a man killer (“man slayer”), until he was tried by the congregation, and a determination was made whether or not he was guilty of murder (35:15-29). The cities of refuge could not serve as a safe haven for a man guilty of murder.

Taking the life of another was a violation of the sixth commandment, “Thou shalt not kill” (Exodus 20:13), and the judgment of God was: “The murderer shall surely be put to death” (35:16). A blood kinsman had the right to avenge the death of his loved one, and to him fell the responsibility of slaying the murderer (35:17-21).

Should a man slay another “unawares,” an unintentional, accidental killing, he could seek sanctuary in a city of refuge, and so long as he stayed within the city, he was safe. Should a man guilty of manslaughter depart from the protection of his city of refuge, a blood kinsman could avenge the death of his loved one (35:25-28). Only the death of the high priest would release a manslaughterer from the borders of the city of refuge (35:28).

In cases of capital punishment, it was required that more than one witness would give testimony before a man could be convicted of murder, and killed (35:30). Ransom or bribes that were intended to spare the life of a murderer were forbidden (35:31-32).

Numbers 35 closes with a dire, sober warning:

Numbers 35:33–3433So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. 34Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.

Take a moment, and weigh the seriousness of taking the life of another. When there is no justice for the slain, and the murderer goes unpunished, the innocent blood “defileth the land: and the land cannot be cleansed of the blood” (35:33b). The only means of cleansing a land of innocent blood, and a nation of its guilt, was by exacting justice, and taking the life of the murderer.

When justice for the innocent fails, a nation is cursed, and its people live under the shadow of God’s judgment.

What hope is there for a people, and nation that is guilty of injustice, and the slaying of the innocent, and unborn?

2 Chronicles 7:1414If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Copyright 2021 – Travis D. Smith

Evil Companions Corrupt Good Morals (Numbers 25)

Scripture Reading – Numbers 25

“Times have changed,” is an oft repeated adage; however, read the Scriptures and you will be reminded mankind has not changed! The sinful depravity of our world today is not to be outdone by ancient civilizations. When a people, and a nation reject God’s Law and Commandments, they inevitably unleash the abhorrent lusts of the flesh, and a precipitous moral decline follows. Few nations turn back from the brink of destruction, and escape the suffering and humiliation of God’s judgment.

Numbers 25 brings us to Shittim, the staging ground for Israel to cross the Jordan River and enter the Promised Land (25:1).

Shittim became the setting of a tragic event, for it was here that “the people began to commit whoredom with the daughters of Moab” (25:1). After the suffering, and toil of wandering in the wilderness for forty years, how could Israel, break her covenant with the LORD, and not only commit adultery with the heathen, but also worship and offer sacrifices to their gods? (25:1-3)

We read, “3And Israel joined himself unto Baal-peor: and the anger of the Lord was kindled against Israel” (25:3). Baal-peor was the place where Baal, the Canaanite god of fertility was worshipped. The Moabites, Midianites, and Ammonites all worshipped Baal (closely identified with Moloch). Portrayed as a bull, the Canaanites sacrificed their sons and daughters to Baal, and committed all manner of sexual deviancy in worshipping the idol.

God’s wrath was “kindled against Israel” (25:3), and He commanded Moses, “Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel” (25:4).

The sins of the people was egregious, and God’s judgment was swift (25:4-5) as He placed the responsibility of the sins upon the “heads [leaders] of the people,” and demanded they be slain, and their bodies hanged in the sun as a warning to the people (25:5).

One Israelite was so brazen, that he “brought unto his brethren a Midianitish woman (the daughter of a Midianite tribal chief) in the sight of Moses, and in the sight of all the congregation of the children of Israel” (25:6).  Phinehas, the son of the high priest Eleazar, rose up and slew the man, and the Midianite woman, thrusting them both through with a javelin (25:6-8). God’s judgment fell upon Israel, and 24,000 perished (25:9).

Reminded that nothing escapes the notice of God, the LORD acknowledged Phinehas’ zeal for righteousness, and established a perpetual, binding covenant of the priesthood with him and his lineage (25:10-13).

So tragic was the sin committed at Shittim, that the names of the couple slain by Phinehas were recorded (25:14-15), and the LORD commanded Moses, “Vex the Midianites, and smite them” (25:17).

A closing thought: I could draw out several spiritual lessons from today’s Scripture reading; however, I limit myself to one: Be not deceived [led astray; drawn away]: evil communications [companions; associations] corrupt [ruins; destroys] good manners [morals] (1 Corinthians 15:33).

The Scriptures do not reveal how the men of Israel came to worship the god of Baal, and to commit whoredom. We can be certain, however, that the proximity of the “daughters of Moab” (25:1), provided the Israelites not only a familiarity with them, but also a tolerance of their wicked ways (25:1-3).

Today’s church is in desperate need for young men like Phinehas; men who have a love for God, and a zeal for godliness.

Will you commit yourself, and be a 21st century Phinehas?

Copyright 2021 – Travis D. Smith