Tag Archives: Sanctification

“Whatsoever a Man Soweth, That Shall He Also Reap” (Numbers 25-26; Galatians 6:7)

Today’s Bible reading is Numbers 25-26, Psalm 52, and Luke 8. Our devotional is from Numbers 25-26.

Today’s reading assignment (Numbers 25-26) sets the stage for the beginning of the end of Israel’s wanderings in the wilderness.  

Reminding us “evil communications (companions) corrupt good manners (morals)” (1 Corinthians 15:33), Numbers 25 opens with a tragic decision made by some in Israel.  We read, “the people began to commit whoredom with the daughters of Moab” (25:1).  The influence of the Moabite women did not stop with the lust of the flesh, for we read in the next verse they invited the men of Israel to share in sacrificing, eating, and bowing down to their gods (25:2).

Consider three spiritual lessons from today’s Bible reading.

The first, familiarity with the ways of the wicked leads inevitably to the Temptation of Sin.  Having cast aside all moral restraint (Numbers 25:1-3), the people provoked the LORD to wrath, worshipping Baalpeor, the Canaanite god of fertility represented as a bull (25:3).

A second lesson is the Tragic Consequences of Sin (25:3b-5, 9).  The sins of the people were so egregious they provoked the LORD to anger and He demanded justice (25:3b-4).   Placing the responsibility for the sins upon the “heads of the people” (25:4), the LORD demanded they be slain and their bodies hanged in the sun as a warning to the nation (25:5).

One sin led to another until one man was so brazen in his sin he “brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel” (Numbers 25:6, 14-15).  Phinehas, the son of Eleazar, and grandson of the late high priest Aaron, was so moved with godly zeal, he rose up and slew the man and the woman, and the LORD stopped the plague leaving 24,000 dead in Israel. (25:10-13).

Numbers 26 opens with a reminder of the plague that had taken 24,000 lives (26:1; 25:9) and closes with a review of an entire generation that perished in the wilderness, save two men, Caleb and Joshua (26:65).

The LORD commanded Moses and Eleazar to take a second census of the males, 20 years and older, by tribe and household, before they crossed the Jordan River.  The census served two purposes: The first, to number men by tribe who were old enough to go to war (25:2).  The second, to use the count of each tribe as the basis for assigning geographical territory in the Promise Land (Numbers 26:52-56).  With the exception of the tribe of Levi, twelve tribes of Israel are named and include a total of 57 families (26:5-50).

The priestly tribe of Levi and its households is also named and numbered (26:57-62).  Unlike the other tribes that will be assigned lands, the Levites were assigned forty-eight cities in the Promise Land (Numbers 35:1-8).

A third lesson from today’s Bible reading is, the LORD is faithful to His Word and promises.

“The LORD had said…They shall surely die in the wilderness” (14:29; 25:65a).  Murmuring, faithlessness, and a love for the sins and idols of Egypt had dominated the affections of the first generation and all had died with the exception of two men, Caleb and Joshua (Numbers 26:65).  I close with a timeless truth:

Galatians 6:7 – 7  Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Copyright 2019 – Travis D. Smith

Muzzle the Ox to Your Own Detriment (Numbers 18; 1 Timothy 5:17-18)

Today’s Bible reading is Numbers 17-18, Psalm 50, and Luke 6. Our devotional is from Numbers 18.

The challenge to Moses and Aaron’s authority led by Korah, the son of Koath of the tribe of Levi, had tragic consequences (Numbers 16:1).  While the earth opened up and carried to their deaths the small circle of rebels who followed Korah (16:31-33), another “two hundred and fifty princes…men of renown” lost their lives for participating in the uprising (Numbers 16:1-2, 35).

When the congregation of Israel gathered and “murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD” (16:41-49), the LORD descended visibly in a cloud upon the tabernacle and urged Moses and Aaron to depart from the congregation. The LORD sent a plague among the people and, in spite of Moses and Aaron’s intervention, another 14,700 lives were lost before the plague was stayed (16:41-49).

In Numbers 17 the LORD determined to leave no doubt the priesthood would descend from Aaron’s lineage and no other.  The LORD then commanded Moses to instruct the heads of each tribe to bring a wooden rod, a symbol of authority, to the tabernacle with the names of the elders of the tribes inscribed on them (17:2).  Aaron’s name was inscribed upon the rod for the tribe of Levi (17:3).  A visible testimony of God’s favor was the rod of the man whom God had chosen would blossom (17:5-7).

On the next day, of the twelve rods representing the twelve tribes, the rod of Aaron alone miraculously budded and “bloomed blossoms, and yielded almonds” (17:8-9).  Moses displayed Aaron’s rod to the children of Israel as a sign his lineage alone would lead the priesthood (17:10-13).

Numbers 18 records the charge and ordination of Aaron’s household, including the responsibility of the tribe of Levi over the tabernacle, vessels, and sacrifices (Numbers 18:1-7).  Unlike the other tribes whose labor and the fruit of their labors would sustain them, the tribe of Levi would derive a portion of the sacrifices brought to the LORD by the people as the means of providing for their households (Numbers 18:8-19).

Because the provision for the households of the tribe of Levi was a portion of the sacrifices brought to the tabernacle, the tribe of Levi would “have no inheritance in their land” (18:20-24).  The Levites were in turn to give a tithe (literally a “tenth part”) of the portion that fell to them as an inheritance (18:25-26).

I close with a reminder the principle of providing for the priesthood found in today’s scripture does follow over into caring and providing for those who minister in the church. The apostle Paul writes,

1 Timothy 5:17-18– “17  Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. 18  For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer isworthy of his reward.”

While all who minister to the church are to be well cared for, those whose lives are especially dedicated to laboring in, preaching and teaching “in the word and doctrine” are to be particularly honored (1 Thessalonians 5:12-13; Hebrews 13:7, 17).

Copyright 2019 – Travis D. Smith

A Sacred Trust: Standing Between the Dead and the Living (Numbers 16)

Today’s Bible reading is Numbers 15-16, Psalm 49, and Luke 5. Our devotional is from Numbers 16 .

The drama in Numbers 16 serves as a warning to any who sow discord and usurp the spiritual leadership of a congregation.

We are not told the reason for the rebellion, but given the assertions made against Moses and Aaron, we can venture pride leading to discontentment was the root issue.  Three men are named as leaders of the rebellion with the ringleader one named Korah, a Levite, but not a priest (Numbers 16:1). Incredibly, these three men were able to engage two hundred and fifty others, “princes…men of renown”, to join their band (16:2).

While the criticism of the rebels appeared sincere in motive and spiritual in nature, (“Ye take too much upon you”), their object was not for “they gathered themselves together against Moses and against Aaron” (16:3).  Notice how the rebel’s veiled criticism of Moses and Aaron grew to open derision (16:3).  The object of the rebels was not to relieve Moses and Aaron; instead, they aspired to the dignity and duties of the priesthood (Numbers 16:10).

When Moses heard the criticism of the rebels and saw the crowd gathered against him, “he fell upon his face” (16:4); a visible sign of humility.  Rather than a hasty diatribe against his critics, Moses deferred to seek the LORD saying, “Even to morrow the LORD will shew who are his, and who is holy” (16:5).

On the next day, Moses called an assembly of the rebels and warned, “ye take too much upon you, ye sons of Levi” (16:7).  Two of the rebels refused to come before Moses (16:12) and sent an accusation that he had failed the nation in not leading them into “a land that floweth with milk and honey” (16:14).  The charge against Moses was a lie and stoked his anger (16:15) for it was the people, not Moses, who rebelled and turned away from the land the LORD had promised as an inheritance.

The LORD’s judgment against the rebels fell swiftly when “the earth opened her mouth, and swallowed [the rebels] and their houses…[who] went down alive into the pit, and the earth closed upon them, and they perished from among the congregation” (16:31-33).  As the congregation fled from the LORD’s judgment, “there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense” (16:35). Unfortunately, the LORD’s judgment against the rebels did not quench their influence and on the next day another 14,700 were slain (16:41-50).

There are many lessons and cautions we might derive from Numbers 16.  One is, while this passage is instructive, it does not suggest the LORD must always swiftly judge the critics of His ministers.

I have known too many pastors who aspire to pedestals and presume to be above accountability.  The same might be said of some in the church who are all too eager to level veiled criticisms at spiritual leaders and not give them the respect due their office.

Pastors are far from perfect and some engaged in ministry lack the Biblical qualifications of the pastor\shepherd (1 Timothy 3:1-7; Titus 1:6-9); however, those ministers who are qualified and faithful should be honored for their sacrifices and endeavors.  After all, as purveyors of the Gospel of Jesus Christ they stand “between the dead and the living” (16:48).

Copyright 2019 – Travis D. Smith

Be Careful: “Evil Communications Corrupt Good Manners” (Numbers 11-12; 1 Corinthians 15:33)

Today’s Bible reading is Numbers 11-12, Psalm 47, and Luke 3. Our devotional is from Numbers 11-12.

Three days into their journey from Mt. Sinai, an old pattern of sin returned and the people of Israel began to complain (Numbers 11:1).  The LORD’s “anger was kindled” (11:1) and His wrath poured out as fire from heaven beginning with the outskirts of the encampment.

Why the “uttermost parts of the camp” (11:1), meaning the outlying areas, and not the center of the encampment?  I suppose that is where one will always find the grumblers—on the fringe, far from the LORD and neglecting His service.

There arose a spirit of discontentment, a covetous spirit and its source was “the mixt multitude” (11:4).  Who were they? They were non-Hebrew, most likely poor Egyptians who departed with Israel hoping greater opportunities might be found by casting their lot in with the children of Israel. The sinful attitudes of the “mixt multitude” infected the children of Israel who wept asking, “Who shall give us flesh to eat?” (11:4)

Complainers and grumblers are a cancer among God’s people and soon the Hebrews began to “remember the fish…cucumbers, and the melons” they did eat in Egypt (11:5).  They became dissatisfied with God’s provision (11:4-5) and their lusts romanticized their unrealistic memories of Egypt (11:5).

Lamenting the complaints of the people (11:10), Moses felt overwhelmed.  Rather than seeing the complaints of the people as an offense to God, Moses accused the LORD of afflicting him saying, “Wherefore hast thou afflicted thy servant” (11:11a).  In his despair, Moses’ questioned the LORD (11:11-15).

God was angry and gave the people the meat they demanded (11:31-32) and the people gorged themselves until they became sick (11:33).  The root issue of the people’s complaints was not that they were hungry.  The core issue was they had rebellious hearts and “despised the LORD” (11:20).

The sorrow Moses suffered in Numbers 11 was great; however, Numbers 12 brought a more grievous wound when his sister and brother, Miriam and Aaron, challenged his leadership and authority as God’s spokesman (12:2).  Notice the initial complaint was against the wife of Moses (12:1); however, the narrative reveals that criticism was not the real issue.  The heart issue was the envy and jealousy they held against Moses and his leadership before the LORD and the people. 

Moses’ response to criticism is instructive.  We read, “Now the man Moses was very meek, above all the men which were upon the face of the earth” (11:3).

It is probable Moses was aware of Miriam and Aaron’s contentious spirit and, being “very meek”, would have overlooked their transgressions; however, the LORD determined to confront and punish them while commending Moses’ unique relationship with the LORD (12:6-8).

I close with two observations based on my life experiences.

1) I have found when adversaries are unable to fault or attack your position, they often criticize a deeply personal area of your life.  For Moses it was the race or nationality of his wife.

2) Criticisms are often a smoke screen concealing deeper issues.  While complaints should drive us to search out our hearts for faults, we should remember initial criticisms are seldom the real issue. (Numbers 12:1)

Copyright 2019 – Travis D. Smith

God is ever faithful and His promises never fail. (Numbers 1-2)

Today’s Bible reading is Numbers 1-2, Psalm 44, and Mark 16. Our devotional is from Numbers 1-2.

Our Bible Reading Plan, this 1st day of March 2019, bring us to the Book of Numbers.  The author of Numbers is Moses and the opening verse (Numbers 1:1) gives us the exact chronological timeline for events found in its pages:  “first day of the second month, in the second year after they [the Twelve Tribes of Israel] were come out of the land of Egypt” (1:1).

The Book of Numbers traces the journey of the Twelve Tribes of Israel from Egypt, through the wilderness, to the threshold of Canaan, the land God promised Abraham for an inheritance.  The book derives its name from the fact it records three separate census counts of Israel during her sojourn in the wilderness.  Admittedly, one can get lost in the details enumerated in Numbers 1-2; however, there is an important truth concealed in the verses:  God is faithful and remembers and keeps His promises!

God charged Moses and Aaron to take a census of the men of Israel, twenty years and older; men who are identified by their tribe, father’s name and own name, and described as “able to go forth to war” (1:1-4).  These are the Twelve Tribes of Israel, the offspring of the twelve sons of Jacob the Old Testament patriarch whose name God changed to Israel, who was the son of Isaac who was the son of Abraham.

The thousands numbered in these verses are a testimony God remembered His covenant with Abraham whom He called out of ancient Ur (modern-day Iraq), commanding him to leave his country and kindred and journey to a land God promised would be an inheritance for his lineage (Genesis 12:1-3).  God promised Abraham would not only be father to a great people, but also “all families of the earth be blessed” through him (a promise fulfilled in Jesus Christ as our Savior Redeemer – Genesis 12:3b).

Thirteen tribes (Numbers 1:5-15) are named; however, two tribes descended from Joseph (Ephraim and Manasseh – Numbers 1:10, 32-35) and the priestly tribe of Levi was excluded from the census because of their dedication and service to the LORD (1:47-54).

The LORD had set the tribe of Levi apart for Himself in lieu of the first-born from every tribe and family being set apart for the priesthood (Numbers 3:12-13).  The Levites were charged with the responsibility of the tabernacle and the vessels used for worship and offering sacrifices (Numbers 1:50; 3:8).  When the nation was on the move, the Levites were responsible for taking down the tabernacle and erecting it (Numbers 1:51, 53).  Numbers 2 gives the organization of the encampment by tribe.

I close today’s devotional reflecting on two lessons. The first, the tabernacle was located in the center of the encampment serving as a constant reminder of not only God’s presence, but also the privilege of access the people enjoyed in worshipping, sacrificing, and serving the LORD (1:53).

The second lesson is how the people obeyed the LORD’s commands:  “And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers” (2:34).

Friend, is worshipping and serving the LORD central to your life or have you relegated Him to Sundays only?

Copyright 2019 – Travis D. Smith

Hey Millennial Pastors: God has not called you to be “real”; He has called you to be “holy”! (Leviticus 21-22)

Today’s Bible reading is Leviticus 21-22. Our devotional is from Leviticus 22.

Leviticus 21 reminds us God’s calling to ministry is a sacred calling.  Whatever laws God commanded His people, the priests ordained to minister sacrifices and offerings were to strictly observe in their homes, marriages, and families (21:5-15).  Indicating God’s demands for his ministers to be holy and unblemished, no sons of the Aaronic priesthood could serve as priests if there was a physical blemish (21:16-24).

The opening verses of Leviticus 22 remind 21st century ministers and believers that God sets forth the highest ideals for those who minister before Him on behalf of His people.  I understand the context of Leviticus 22 is in its immediate application guidelines for the priesthood; however, we find enduring principles for those who serve the LORD.

The first, priests were to treat as sacred the sacrifices brought to them by the people (22:2).   The work of continually offering sacrifices might have easily become routine for priests and, rather than treat their duties as a sacred responsibility, a sense of doldrums and lethargy might set in that would treat the offerings as less than holy.

There is also a danger of failing to take account of one’s spiritual standing before the LORD (22:3).  Samuel’s rebuke of king Saul’s pretentiousness in offering sacrifices echoes this same principle when we read, “Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1 Samuel 15:22).  The people bringing sacrifices might not have known the priest ministering before them was merely going through the motions; however, the LORD knows the hearts of those who serve Him and requires holiness.

A third example of treating the priesthood with less than the holiness God demanded was a laxness in who might share the portions set aside for the priest and his immediate family (22:10-16).  In other words, the heart of a priestly father might be to give a portion of meat to family members and guests who did not qualify to partake of the portions God set aside for priests and their families.

Finally, sacrifices offered to the LORD were to be of the highest standard (22:17-32).  Like those who offer the LORD less than a tithe, there was the temptation to offer animals for sacrifice that were deformed, ill or injured.  God’s standard was “there shall be no blemish therein”(22:21).

Pastors who fail to live above reproach and take the high road when it comes to so-called “gray areas” in life are a leprosy in the 21st century church.  Projecting an ideology of being “real” and approachable, our pulpits are sacrificing holiness, embracing carnality, and our church members are following the same (1 John 2:15-17).

I close reminding pastors and believers, God’s call for holiness is for us all.

1 Peter 1:15-16 – 15  But as he which hath called you is holy, so be ye holy in all manner of conversation; 16  Because it is written, Be ye holy; for I am holy.

Copyright 2019 – Travis D. Smith

A Lesson in Biblical Morality (Leviticus 17-18)

Today’s Bible reading is Leviticus 17-18, Psalm 40, and Mark 12. Our devotional is from Leviticus 17-18.

Leviticus 17 continues the LORD’s instructions to Moses concerning sacrifices the priests were to offer for the people before the door of the tabernacle.  The centrality of blood sacrifices for sin is mentioned 13 times in chapter 17 and explicit instructions are given regarding the offerings to the LORD, including the prohibition regarding the consumption of blood (17:10-14).  For those curious regarding the meaning of “Kosher” meats; they are meats derived from animals slaughtered and the blood drained according to Biblical guidelines.

Morality and the sanctity of marriage is the subject of Leviticus 18:1-30 and one I deem should be a subject of teaching in the 21st century church.  Several moral issues are addressed including the prohibition of incest (18:6-19), adultery (18:20; Exodus 20:14), homosexuality (18:22), and bestiality (18:23).

The wicked immoral practices the people remembered from Egypt and the immorality they might observe in the new land were prohibited.   In other words, the world was not Israel’s standard in conduct or lifestyle.  The people were not to follow in the ways of Egypt and Canaan (Leviticus 18:3; 24-29).

The LORD commanded His people, “Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God” (18:4).  Excommunication from fellowship and from living among the people was the judgment against any who chose to walk contrary to the law and commandments (18:29).

Friend, there was a time the church set the moral standards for these United States and God’s Word, HIs Law, and Commandments defined the lifestyles of His people. It is troubling to see the average Christian home in America has an appetite for the world and looks to society, politicians, judges, and liberal media for their moral judgments.

God will not bless our homes, churches, and schools until we return to the LORD and His Word becomes our guide and standard (18:30). 

Psalm 119:9-11 – 9Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee.

In the words of Dwight L. Moody, “The Bible will keep you from sin, or sin will keep you from the Bible.”

Copyright 2019 – Travis D. Smith