After a couple of weeks of vacation, I look forward to beginning two new sermon series for the New Year this Sunday at Hillsdale Baptist Church.
In the 10:30 AM worship service I will introduce a new verse-by-verse study of Paul’s Epistle to the churches in Galatia titled, “Freedom That Lasts.”
Unlike the majority of his letters to the early churches, the Epistle of Galatians is short and direct. In Paul’s absence, false teachers had entered the churches in Galatia, not only questioning his authority as an apostle, but attacking the very heart of the Gospel of Christ which he had taught and preached while he was in the churches.
What was the heresy that had disrupted the churches and threatened the Gospel? Judaizers had entered the churches teaching believers that salvation was not only a matter of God’s grace through faith in Jesus Christ’s substitutionary death, burial and resurrection; but also required works of righteousness [observing the ordinances of Judaism and obeying the Law] contrary to what Paul had taught when he was among them (Galatians 2:16, 21).
I am also beginning a new series in theBook of Proverbsin our 6:00 PM worship service. The theme of the series is“Heavenly Wisdom for Earthly Problems” (my subtitle is, “Uncommon Common Sense”).
This Sunday’s introductory message is titled, “Common Sense is Dead.”
I am not sure when “Common Sense” died, but I am convinced she was buried in an unmarked grave and an impostor named “Political Correctness” has usurped her place in our society. Common Sense has been expelled from our schools, demonized by politicians and scorned by adherents of godless ideologies promoting progressivism, socialism and liberalism.
Join us Sunday evenings as Hillsdale resurrects Common Sense in our study of Proverbs!
Genesis 11 closed with Abraham (Abram) departing from “Ur of the Chaldees” (located in the vicinity of what would become Babylon) with his father Terah (Genesis 11:27-32). Journeying north from Ur, Abram stopped in Haran where he remained until his father’s death (11:32).
Genesis 12 is one of the great pivotal crossroads in history and God’s plan of redemption.
The LORD commanded Abram, “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee” (12:1). The LORD set a covenant of seven promises He would fulfill in and through Abram’s lineage (Genesis 12:2-3) if he obeyed.
Although he was elderly (“seventy-five years old” – 12:4) and childless, Abram believed God’s promises and obeyed; departing from Haran, he traveled to Canaan. Arriving at Bethel, he built an altar and there he worshipped the Lord (12:7-8).
Soon after Abram faced a crisis of faith when we read, “there was a famine in the land” (12:10). Abandoning the land and his faith in the LORD to provide and keep His promises, Abram journeyed to Egypt; a decision that put in jeopardy God’s covenant promise of a son (12:10-13).
Now Sarai, Abram’s wife, was a beautiful woman. Fearing for his own life, Abram requested she to tell others she was his sister (12:11-13). Sarai’s beauty was soon noticed and Pharaoh took her into his harem putting into jeopardy God’s covenant promise of an heir she was to bear to Abram. The LORD mercifully intervened and sent a plague of judgment on Pharaoh’s household and revealed to the ruler he had been deceived by Abram (12:17-20). Sarah was spared and Abram led his household out of Egypt and back to Canaan.
The vastness of their wealth and possessions soon provoked a conflict between Abram’s servants and those of his nephew Lot (13:1-7). To avoid strife, Abram suggested they divide their households and possessions, graciously offering to Lot the first choice of the land (13:8-9). Rather than defer to his elder, Lot revealed the covetousness of his heart and chose the best part of the land that included the cities in the plain; among them the wicked city of Sodom (13:10-13). Lot departed and God again renewed His covenant promises with Abraham (13:14-18).
Genesis 14 gives us a history of the nations that inhabited the land of Israel in ancient times; in the midst we read, “the kings of Sodom and Gomorrah fled…And they took Lot…and his goods” (14:10-12). Abram had become rich and powerful; arming 318 servants (14:14) he led a mission that saved Lot, his household, and the citizens and material possessions of the cities of Sodom and Gomorrah (14:15-16).
Genesis 15 begins a narrative regarding Abram’s longing for a son and heir. The LORD assured Abram he would have an heir, a son born to his wife Sarai (15:2-4) and his lineage would be as great in number as the stars in the heavens (15:5). In spite of their age, Abram “believed the LORD; and He (the LORD) counted it to him [Abram] for righteousness” (15:6).
God also revealed to Abraham that his heirs would be “strangers”, foreigners, in another country for 400 years (15:13); however, when the 400 years were fulfilled, they would return to Canaan with great possessions (a prophecy fulfilled when the Twelve Tribes of Israel departed Egypt after 400 years of servitude – Exodus 12-14). Genesis 15 sets the boundaries of the land the LORD promised to give Abram and his heirs (15:18-21).
I close today’s devotional commentary with this promise:
God assured Abraham he had no cause to fear, for the LORD was his “Shield”…his protector and defender (15:1).
Friend, you may be at a time in your life that is a place of “spiritual famine.” You are tempted to resign to fear or plan and plot your own course…Don’t abandon your faith.
Trust God to be your “Shield”, your protector and Savior.
Contrary to Eliphaz’s assertion that the trials Job has suffered are characteristic of the reward of the wicked, Job states the opposite has been his observation (Job 24:2-16).
Job 24:2-4 – “2 Some[i.e. the Wicked] remove the landmarks [property boundaries]; they violently take away flocks, and feed thereof[upon what they have stolen].3 They drive away the ass [donkey] of the fatherless [orphan], they take the widow’s ox for a pledge [i.e. a surety; as an insurance guaranteeing repayment]. 4 They turn the needy out of the way: the poor of the earth hide themselves together [mistreat the poor and helpless].” Indeed, sometimes the wicked seem to escape punishment!
“Bildad the Shuhite”, one of Job’s “friends”, pretends to speak words of wisdom concerning the person and nature of God in Job 25. Only six verses in length, Bildad devotes the first three verses to God’s dominion and power (25:1-3), followed by verses 4-6 that focus on God’s justice and man’s natural, wretched state (25:4-6).
Job’s response to Bildad’s empty counsel begins in Job 26. After answering his accuser (26:1-4), Job begins a discourse declaring not only the nature of God as Creator, but stating facts about creation that were not fully proved until the emergence of modern science.
Consider the following revelations found in Job 26: 1) The earth hangs on nothing (26:7); 2) God gives and withholds water in the clouds as it pleases Him (26:8-9); 3) God has determined the boundaries of the oceans (26:10, 12a; Proverbs 8:29).
Job’s defense to Bildad’s judgments continues through Job 28.
Professing he had searched his heart and found no sins that would invite God’s judgment, Job is at a loss to understand why God has allowed so great a sorrow to shadow his life. Seeking answers, Job asks,
Job 28:12, 20 – “But where shall wisdom be found?… 20 Whence then cometh wisdom? and where is the place of understanding?”
Friend, knowledge might be obtained for the excessive price of an Ivy League education; however, wisdom is priceless and cannot be purchased (28:15-19)! In the words of Charles Spurgeon, the 19th century English Baptist preacher, “Wisdom is the right use of knowledge. To know is not to be wise. Many men know a great deal, and are all the greater fools for it. There is no fool so great a fool as a knowing fool. But to know how to use knowledge is to have wisdom.”
What is the repository of wisdom and how might it be acquired? The answer: “the fear of the Lord, that is wisdom; and to depart from evil is understanding” (Job 28:28).
I am witnessing a generation of pastors, teachers, and evangelists who preach “GRACE” and “LIBERTY” to the neglect of instructing sons and daughters in the precepts of God’s Law and Commandments. I fear…
The failure to teach the statutes and judgments (Law and Commandments) of God has created a void of knowledge and fostered a liberty that has become a license to sin.
In Job 10 we find Job attempting to make sense out of all he has suffered. While he declares his confidence that God is just; he is nevertheless left wondering why calamity has come upon him.
Some reading this devotional can identify with Job’s sorrows. You find yourself wrestling with some of the same questions, trying to make sense out of the trials that have befallen you. While you are confident God is sovereign and good, you wonder, “Why[God]‘contendest [strive] with me?’” (10:2).
Job wondered, why are destroying me? “Wherefore then hast thou brought me forth out of the womb?” (10:18). In essence, “Why was I born?”
Had Job known all he was suffering was in response to Satan assailing his character, he might not have agonized so; however, that was not for Job to know. God had purposed for him to pass through fiery trials to the end he would one day say, “But He [God] knoweth the way that I take: when He hath tried me, I shall come forth as gold” (Job 23:10).
With friends like these, who needs enemies? (Job 11)
Having heard the judgment and condemnation of two “friends”, Eliphaz and Bildad, Job finds himself suffering the observations and criticisms of yet another, the Naamathite named Zophar (11:1).
Rather than pity and compassion, Zophar “goes for the kill” with cutting words, accusing poor Job of being a mocker and scoffer (11:3). Filled with pride, Zophar indicted Job suggesting he was spiritually shallow, ignorant of God (11:5-12), and too stubborn to repent (11:13-20).
Job’s response to his accusers, specifically Zophar’s judgments, is recorded in chapters 12-14.
Job 12:2 seems to imply that Job’s friends were older than he and therefore presumed themselves to be wiser by the course of years. Job, however, reminded his friends that the source of wisdom is God (12:12-13), not man. In other words, youth does not have the market on foolishness. Indeed, one might just as easily be an old fool as a young fool.
While not knowing why so much suffering had befallen him, Job nevertheless declared the sovereignty of God over nature and man (12:14-25).
Job’s defense continues in chapter 13 as he asserts his innocence and reproves his “friends” for their hypocrisy (13:1-12). Job rebukes them for daring to speak for God apart from His revelations (13:7-11).
His sons and daughters are dead; his home, servants, possessions, and flocks lost; his body is afflicted with sores; his wife taunts him to “curse God”, and his “friends” condemn him…yet, Job declares an amazing statement of faith:
“Though He[the LORD]slay me[kill; put to death], yet will I trust [hope; wait] in Him” (13:15).
The historical account of the universal flood began in Genesis 6 where we read, “5 the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually…7 And the LORD said, I will destroy man…” (Genesis 6:5, 7).
Credit:The Illustration Art Gallery
Noah and his family escaped God’s judgment for he “found grace [divine favor] in the eyes of the LORD” (Genesis 6:8) and “was a just man andperfect in his generations, andNoah walked with God” (Genesis 6:9).
Noah was a man of faith; just, righteous, walking according to God’s Law, not yet written, but passed down from generation to generation. Unlike any other of his day, Noah believed and “walked with God.”
Because he was a man of faith, God extended His grace and favor to Noah, sparing him and his family from the greatest cataclysmic event to ever come upon the earth. For forty days and nights it rained upon the earth (7:12,17) and, when the rains were stopped, the waters covered the earth another 150 days.
Noah’s family remained in the Ark a total of 370 days (Genesis 8:14-16). Disembarking from the vessel, Noah’s first act as the father and priest of his household was to offer sacrifices (Genesis 8:20-21a), acknowledging God’s salvation, mercy and grace for sparing him and his household. Accepting Noah’s sacrifice, God set a rainbow in the sky as a symbol of His covenant with man to never again destroy the earth with universal floodwaters (Genesis 9:11-13).
The best of men are sinners at best.
Noah planted a vineyard (Genesis 9:20), made juice, and contented himself with the fruit of his labor. Inevitably, the juice fermented and Noah, failing to realize his drunken condition, left himself naked and exposed. In such a state we read, Ham “saw[i.e. with a mocking, scornful gaze]the nakedness of his father” (Genesis 9:22). Awakening from his drunken stupor, Noah learned of Ham’s scorn and prophesied his lineage would be “a servant of servants…unto his brethren”[the descendants of Shen and Japheth] (Genesis 9:26-27).
Lesson: A man’s weakness is often exposed in the aftermath of his greatest success.
Before the flood, Noah had been a faithful preacher to a dying world and a godly testimony to his family. After the flood, he allowed himself a liberty that proved tragic.
We might conjecture, in an effort to explain the failure of this noble man, that Noah’s physical strength was failing. He must have reflected on the world that was lost and, with no mention of his wife, perhaps the loneliness of his last days. Whatever the excuse, Noah’s life was marred by one failure and the sorrow of a son who held him in contempt.
Let us all be reminded that the greatest of men are not above temptation. (Genesis 9:21)
On a personal note: I have been disappointed by many and bewildered by more than a few leaders over the course of my life and ministry. The task of writing this brief summary of a recent chapel announcement from a man I held in high esteem is numbered among my saddest accounts.
Re: November 7, 2019, Chapel Hour
Bob Jones University
In the introduction of his November 7, 2019 chapel message, Dr. Bob Jones III, Chancellor of Bob Jones University (BJU) and former President of the University, publicly praised Dr. Billy Kim, known as the “Billy Graham of Asia”.
Dr. Kim served Evangelist Graham as his translator during his 1973 Crusade in South Korea. Never one to shy away from ecumenical opportunities, Dr. Kim has served as President of Baptist World Alliance (2000-2005) and associated with broad evangelicalism throughout his life.
Dr. Bob Jones III’s public chapel comments (minutes 2:48-6:00) concerning Dr. Kim and his ministry serve as an endorsement of the man and is a dramatic departure from the University’s legacy as a separatist institution and its stance concerning Dr. Kim.
In its history, the chapel pulpit of Bob Jones University served as a platform for calling thousands of students and tens of thousands of graduates to practice personal holiness and ecclesiastical separation.
As a graduate, I remember well the admonitions concerning ecclesiastical compromise heralded by Drs. Bob Jones Jr. and his son, Bob Jones III. The lecterns in the Preacher Boy’s Classes and Bible classes echoed the same universal warning…today’s compromise paves the way to tomorrow’s departure.
The following is a repost of a devotional I wrote for my church family, October 16, 2017. I am publishing it today as a challenge to my peers and friends to take time to review the history of 20th century Bible fundamentalist. Read their writings and sermons. Do not fall victim to progressives who pull a quote out of context to support a position the men they quote would have never taken.
I am today a 63-year-old pastor who had the privilege of standing in the shadows of great fundamentalists who are now with the LORD. Were they perfect men? Of course not; however, the same is true of my generation and the rising millennial generation. The following is a copy of the devotional, posted two years ago.
Deuteronomy is a record of Moses’ final words and exhortations to the people he had shepherd for forty years. We read:
Deuteronomy 1:3 – And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;”
It was important for Moses to rehearse with that generation who they were, from whence they came, and God’s plan for the nation (Deuteronomy 1:8). Much like you might search your ancestral family tree to know your physical lineage, Moses recognized his days were numbered among the people and he wanted them to know not only their physical lineage, but more importantly, their spiritual lineage as God’s chosen people.
The Hebrews who were 19 years old and younger when Israel refused to cross into the Promise Land, were now in their late fifties and Moses feared their children and grandchildren would be tempted to turn back from the challenges of the new land. Knowing many were either too young to remember or not yet born when the people rebelled against God, Moses rehearsed the failure of their forefathers to trust God and cross the Jordan River into the Promise Land (Deuteronomy 1-2). Concerned they lacked an understanding of what faithlessness cost their parents and grandparents, Moses made certain the people appreciated the tragic consequences of disobedience and understood the challenges before them (Deuteronomy 2).
Twentieth century philosopher George Santayana observed, “Those who cannot remember the past are condemned to repeat it.” I fear that truth has befallen many Gospel preaching churches, Bible colleges, and fundamental Christian institutions in recent years.
I am old enough to remember well the reminisces and exhortations of Dr. Gilbert Stenholm, Dr. Richard Rupp and Dr. Bob Jones Jr. in “Preacher Boys” during my Bible college years at Bob Jones University. Those men had fought spiritual ecumenical battles, sometimes open warfare, against the progressives of their day who compromised their ministries fellowshipping with men and institutions that denied the fundamental doctrines of the Christian faith.
Thirty, forty, even fifty years passed since those men waged war for the fundamental doctrines of the Christian faith; however, their passion had not abated, nor their determination to pass on to the men of my generation not only knowledge of the past, but a warning and exhortation. I graduated Bob Jones University knowing compromise with those who trifle with the doctrine of sanctification and personal holiness or reject the fundamentals of the Christian faith would eventually be a cancer destroying ministries, churches, Bible colleges, and mission boards.
Sadly, I have lived to witness the failures of venerable Bible fundamental churches, Bible colleges, and Christian institutions led by men either ignorant of the lessons of the past or dismissive of the fundamental spiritual heritage of those institutions.
The result of ignorance or leadership contemptuous of the past is the same; those institutions either close their doors or become a shadow of what they were in their golden years.
Warning: When the leadership of a Bible fundamental church, Bible college, or ministry distances itself from its heritage, it will invariably sacrifice its identity and forget God’s providences.