Tag Archives: Spiritual disciplines

Bible Reading Plan for 2018

Dear Heart of a Shepherd Readers and Hillsdale family members,

The opportunity for studying the scriptures in a systematic, daily discipline has never been easier than it is today.  While the internet is unfortunately a place of grave temptations, it also provides believers resources and opportunities to study the Bible, with commentaries and devotionals only a few mouse clicks away from any who have a computer, tablet, or smart phone.

Of course, the universal problem for us all is making time and exercising the self-discipline required to study the scriptures.  The apostle Paul challenged Timothy,  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Timothy 2:15)

I announced in an earlier post that, while I plan to write and post devotionals periodically, I am discontinuing my practice of posting daily devotional commentary this New Year.  I do, however, want to encourage you to continue reading the scriptures daily and am suggesting you consider following the attached “One-Year Bible Reading Plan” published by iBelieve.com (this is not an endorsement of that organization since I am not familiar with them).  I will have copies of the plan available to the Hillsdale church family this Sunday; however, I am also attaching a copy of the same plan to this post.

God bless you dear friends as we stand at the threshold of a New Year and embrace King David’s conviction, 14  But I trusted in thee, O LORD: I said, Thou art my God. 15  My times are in thy hand…” (Psalm 31:14-15).

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2017 – Travis D. Smith

The Journey’s End

Saturday, December 30, 2017

Daily reading assignment – Acts 27-28

Our scripture reading today is Acts 27-28 and chronicles the apostle Paul’s journey to Rome as a prisoner where he will inevitably give his life as a martyr for Christ.

Paul’s journey to Rome was by ship and he was in the company of other prisoners under the escort of “one named Julius, a centurion of [Caesar] Augusts’ band [regiment]” (27:1).  The ship would stop at several ports on its journey to Rome, including Sidon where Paul notes the centurion’s favor in allowing him to fellowship with other believers (27:3).

Departing from Sidon enroute to Myra, the centurion transferred Paul and the other prisoners to a “ship of Alexandria” [i.e. Egypt] that was sailing directly to Italy (27:4-6).  The sailing was slow (27:9) and knowing storms would soon make sailing dangerous, “Paul admonished” the captain of the ship and the centurion guard to seek safe harbor until the stormy season was past (27:9-11).

Dismissing Paul’s warning, the ship set sail and the vessel was soon caught up in a great storm so that, in Paul’s words, “all hope that we should be saved was then taken away” (27:12-20).

Acts 27:21-44, Paul turns from prisoner to encourager and tells the men, although the ship would be lost, God revealed to him no lives would perish (27:21-24).  Blown several hundred miles off course and hearing the roar of waves landing upon rocks on the shore, some shipmen prepared to abandon the ship and its passengers and were preparing to cast off in a small boat (27:30).  Heeding Paul’s warning that any who abandon ship would be lost, the soldiers cut away the ropes of the small boat (27:32).  Acts 27 closes with Paul and all 276 souls on the ship being saved alive (27:33-44).

The ship ran aground on the island “called Melita”, our modern-day Malta (Acts 28:1).  Warming themselves around a fire, God miraculously spared Paul’s life when a poisonous viper took hold of his hand (28:3). Those who witnessed the viper’s attack wondered if Paul was not being punished for his wickedness, but then marveled he did not perish (28:4-6).

We often wonder why God allows His people and choice servants to go through difficult trials…sickness, disappointments, accidents, sorrows, losses.  In the immediate we may not rightly see God’s purpose; however, we are surely no different from the apostle Paul.  What a great example of a suffering, faithful servant Paul gives us as we witness him arrested and tried, but turning the occasions to an opportunity to preach the Gospel of Jesus Christ to Festus (Acts 25) and Agrippa (Acts 26).

As a prisoner on a ship setting sail for Rome, Paul turned the storm into an opportunity to share God’s revelation He had the LORD’s assurance their lives would be saved for he “must be brought before Caesar” (27:23-25).  Finally, bitten by a viper, God spared Paul’s life as a testimony that the power of God rested upon him (28:6).

Acts 28 concludes with Paul’s safe travel and arrival in Rome (28:11-31) where he had freedom to visit with fellow believers (28:11-16). 

In an incredible testimony of God’s providence and Paul’s passion for preaching the Gospel, Paul’s “house” imprisonment in Rome opened the door for him to not only share his own conversion and calling with Jewish leaders (28:17-22), but also declare to all who would listen that Jesus is the Christ, the long-awaited suffering Messiah foretold by the prophet Isaiah (28:23-31).

Acts 28:30-31 – “And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31  Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.”

My friend, if you have followed our “Read-Thru the Bible” in a year schedule, today marks the end of your journey for it is our 364th daily reading assignment of 2017.   It is easy to begin a spiritual discipline; however, there are few who know the joy of persevering to the end!  Congratulations on this blessed milestone in your spiritual walk with the LORD.  I bid you God’s blessings and wish you a Happy New Year!

With the heart of a shepherd,

Pastor Travis D. Smith

Copyright 2017 – Travis D. Smith

Earnestly Contend for the Faith

Sunday, December 24, 2017

Daily reading assignment – Jude 1:1-25

The theme of the book of Jude, only 25 verses in length, is summed up in two words, exhortation and admonition:  Jude exhorts believers to “earnestly contend for the faith” (Jude 1:3) and admonishes the church to beware of apostasy.

A century ago, the pulpits of most Baptist and Protestant churches in America unapologetically preached the Gospel of Jesus Christ.  There were differences in the mode of baptism and church government; however, the preaching of the cross was almost a universal theme in America’s churches.

By the 1920’s a spiritual apostasy crept into many denominational churches and began eroding fundamental Bible doctrines.  Bible colleges and Seminaries became hotbeds of liberalism and apostasy.  In a generation, mainline Protestant churches departed from the fundamental doctrines of the Christian faith.

Christ taught His disciples a sign of His Second Coming would be, “many false prophets shall rise, and shall deceive many” (Matthew 25:5, 11).

The apostle Paul warned Timothy, “For the time will come when they [professing believers in the church] will not endure [tolerate] sound doctrine; but after their own lusts [sinful desires] shall they heap [invite] to themselves teachers, having itching ears [desiring to hear something that tickles, scratches or pleases the ear]; 4 And they shall turn away their ears [stop listening] from the truth, and shall be turned [aside] unto fables [myths; false teaching]” (2 Timothy 4:3-4).

The book of Jude, written to the late 1st century church, warned believers apostates were already in their midst.  Sounding a warning reminiscent of a bugle playing “Charge” for the Calvary, Jude challenged believers to engage in spiritual warfare.

“Earnestly contend for the faith” is a call to spiritual battle (1:3). To wage war for the faith is to be intolerant of doctrinal error and compromise.   Some argue, “Times have changed and Christians should not be so dogmatic about their faith.”

Times have changed; however, the Truths and Doctrines of the Word of God are timeless!

Psalm 119:160 – “Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.”

1 Peter 1:23 – “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.”

1 Peter 1:25 – “But the word of the Lord endureth for ever.  And this is the word which by the gospel is preached unto you.”

To “earnestly contend for the faith” is to stand and agonize unapologetically for the TRUTH.

Paul challenged Corinthian believers, “Watch ye [Stay awake; be alert], stand fast [persevere; adhere] in the faith, quit you like men, be strong” (1 Corinthians 16:13).

Paul exhorted Timothy, “Fight [agonize; be disciplined] the good fight of faith…” (1 Timothy 6:12).

The balance of Jude’s epistle describes the challenges confronting the churches at the end of the 1st century.  Jude described the character of apostates: Denying the truth (1:4-7), immoral (1:8b), rejecting spiritual authority (1:8c), and irreverent (1:8d-10).  The apostasy of the 1st century church is a mirror image of the decadence found in many 21st century churches.

Vigilance is the cause of the hour; however, rather than “contending for the faith”, I am afraid the majority of believers and churches are in full retreat.

The greatest threat to the Church is not persecution without, but false teachers within. 

Copyright 2017 – Travis D. Smith

Why Should You Trust the LORD?

Wednesday, December 20, 2017

Daily reading assignment – Psalms 146-148

Our scripture reading today consist of three psalms, Psalms 146, 147 and 148.   I will limit my devotional commentary to Psalm 146.  The author of Psalm 146 is not known; however, his purpose in writing the psalm is obvious….it is a song of praise to the LORD.  The psalmist employs numerous names for God meant to describe His nature, personality, and character.

You will notice in the verses my amplification of the text in brackets.  Understanding a word in the Hebrew scriptures can be translated into English with more than one word, it is my desire to give you a broader understanding and insight into this beautiful psalm of praise for your own worship and edification.

Psalm 146:1-2 – 1  Praise [Hallelujah; Glory; Boast; Celebrate] ye the LORD [Yahweh; the sacred name of the LORD]. Praise the LORD [Jehovah; Eternal, Self-Existent God], O my soul.
2  While I live [have life] will I praise the LORD: I will sing praises [sing psalms] unto my God [Elohim; mighty God] while I have any being.

The psalmist begins Psalm 146 directing his praise and worship to the only One worthy of praise…the LORD (146:1-2).

Psalm 146:3-43  Put not your trust [confidence] in princes, nor in the son [children] of man, in whom there is no help [salvation; deliverance].
4  His breath [man’s breath] goeth forth, he returneth to his earth; in that very day [time] his thoughts perish.

The psalmist exhorts and admonishes the people to not put their trust or confidence in man (146:3-4).  Whether a prince among men or a mere mortal man…all men live under the sentence of death (Romans 6:23); their breath disappears as a vapor, their bodies return to dust and their plans and designs perish with them.

Such is the spiritual lesson the rich man encountered in Luke 12.  Experiencing an overflow of the fruits of his labor at the time of harvest, the rich man determined to tear down his barns and hoard God’s blessings (Luke 12:17-18).   God judged the man a fool (Luke 12:19-20).  His affections were on earthly riches and he died a spiritual pauper… “So is he that layeth up treasure for himself and is not rich towards God” (Luke 12:21).

While the rich man’s affections for earthly treasure perish with him, the psalmist describes the man who looks to the LORD as “Happy” (146:5) .

Psalm 146:55  Happy [Blessed; prosperous] is he that hath the God [Almighty God] of Jacob for his help [aid], whose hope [expectation] is in the LORD his God:

Why trust the LORD (146:6-9)?  The psalmist suggests four qualities that lead us to trust the LORD.

1) The LORD is Creator of heaven, earth, the sea and “all that therein is”. (146:6a)

Psalm 146:6 6  Which made heaven, and earth, the sea, and all that therein is: which keepeth [preserves; guards] truth for ever [i.e. God is forever faithful; trustworthy]:

 2) The LORD is faithful and true. (146:6b)

Psalm 146:7-9 7  Which executeth [lit. to make or prepare] judgment [justice] for the oppressed: which giveth food [bread and meat] to the hungry. The LORD looseth [sets at liberty] the prisoners: 8  The LORD [Jehovah; Eternal, Self-Existent God] openeth the eyes of the blind: the LORD raiseth [lifts up; comforts] them that are bowed down: the LORD loveth the righteous [just]:
9  The LORD preserveth [keeps watch; regards; saves] the strangers [sojourners]; he relieveth [bear witness; admonish; protects] the fatherless and widow: but the way [journey; path] of the wicked [ungodly; guilty] he turneth upside down [subverts; thwarts;overthrows].

3) The LORD is just and compassionate. (146:7-9)

Psalm 146:10 10  The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

4) The LORD is King Eternal, the God of Zion of whose kingdom there is no end (146:10).

How foolish to trust man or place our confidence in earthly possessions!  The LORD is eternal, just, compassionate, faithful, true and our Creator!  Why trust any other?

Let all who know the LORD trust and praise Him!

Copyright 2017 – Travis D. Smith

The Providence of God: The Hand Behind the Headlines

Tuesday, December 19, 2017

Daily reading assignment – Esther 1-5

“Divine providence” is one of the overriding themes of the Book of Esther.

Many great minds have attempted to define providence.  The 19th century clergyman T. Dewitt Talmage said: “Despots may plan and armies may march, and the congresses of nations may seem to think they are adjusting all the affairs of the world, but the mighty men of the earth are only the dust of the chariot wheels of God’s providence.”

American patriot Benjamin Franklin observed, “The longer I live, the more convincing proofs I see of this truth, that God governs in the affairs of man.”

Author and theologian J.I. Packer says of God’s providence, “He [God] knows, and foreknows, all things, and His foreknowledge is foreordination; He, therefore, will have the last word, both in world history and in the destiny of every man.”

What is divine providence?

I suggest, Providence is God’s sustaining oversight of creation and His direction of all things to His appointed end and purpose. The apostle Paul suggested the same in Romans 8:28-29, writing,

Romans 8:28-29 – “And we know that all things work together for good to them that love God, to them who are the called according to His purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.”

In summary, the providence of God is practical (“all things work together”), personal (to them that love God), and cannot be divorced from God’s divine purpose (“to them who are the called according to His purpose”)

The Book of Esther is best known as the only book in the Bible that never mentions God by name; however, the events recorded in the book make it clear Esther is a testimony of God’s providence in the life of a young Jewish maiden and His preservation of His chosen people by sovereignly guiding the affairs of mankind to fulfill His divine purpose and end.  Chronologically, the events recorded in the Book of Esther fall in the midst of the books of Ezra and Nehemiah.

Esther was a Jewish maiden living in Persia, today’s modern Iraq, around 480 B.C.  She was a descendant of the Jews taken captive to Babylon during the reign of Nebuchadnezzar.  After conquering Babylon, the Persians gave the Jews liberty to return to Israel and rebuild the Temple and Jerusalem; however, many remained in Babylon; among them a Jewish man named Mordecai (2:5-7), the uncle of Esther who took her into his home after the deaths of her parents.

Esther 1 introduces us to Ahasuerus, the Persian king who was presiding over an empire at its peak, but facing the growing military presence of the Greek Empire.  Some scholars suggest Esther 1 follows Ahasuerus’ first defeat against the Greeks.  His impetuous demotion of Vashti, his beautiful queen, when she failed to obey his command to come to his drunken feast, sets in motion a series of events that will ultimately propel Esther from anonymity to the throne as the wife and queen of Ahasuerus.

Some seven years passed from Vashti’s expulsion as queen to the events occurring in Esther 2.  Historians believe Ahasuerus had suffered another defeat against a confederacy of Greek city-states and, returning to his palace, remembered “Vashti…what she had done” (Esther 2:1).  Knowing the loneliness of the king, his servants suggested he add to his harem, “fair young virgins” (2:3) and among them seek his queen (2:4).

It was the king’s decree that set in motion a series of events that providentially promoted Esther, who was “fair and beautiful” (2:7), to be named among the maidens “gathered together unto Shushan the palace” (2:8).  Following the advice of her uncle, Mordecai, Esther did not reveal she was Jewish (2:10).

A parade of young women entered the king’s bedchamber; however, none pleased the king until we read, “the king loved Esther above all the women, and she obtained grace and favour in his sight…so that he set the royal crown upon her head, and made her queen” (2:17). Still, “Esther had not yet shewed her kindred nor her people” (2:20).

Esther 3 introduces us to Haman, a man promoted by king Ahasuerus “above all the princes” (3:1).  Haman hated the Jews and especially despised Mordecai (3:2).  Mordecai’s refusal to bow to Haman so infuriated the man he determined to use his position to exact revenge on all the Jews (3:1-6).  Pretending a concern for what was in the best interest of the king, Haman brought an evil report against all the Jews and influenced the king to give an edict to annihilate all Jews (3:7-15).

The Jews, receiving news of the edict, began mourning, “fasting, and weeping, and wailing” (4:1-3).  Queen Esther, sheltered in the royal palace, sought to comfort her uncle Mordecai who had “rent his clothes” (4:1); however, he refused her offer of new clothing (4:4).  When she sought to know the cause of the great mourning among the Jews, she learned of the king’s edict (4:5-11).

Mordecai warned Esther her office as queen would not spare her life when her Jewish lineage was divulged (4:12-14).  Giving testimony to divine providence, Mordecai appealed to Esther, “who knoweth whether thou art come to the kingdom for such a time as this?” (4:14).

Putting her life at risk, for no one, not even the queen was allowed to enter the king’s court without his invitation; Esther came before the king.  Seeing his queen, Ahasuerus invited her to approach and offered to grant her whatever she requested (5:1-3).  Setting her plan in motion to save her people, Esther requested Haman be summoned for dinner with she and the king (5:4-8).   Receiving the invitation, Haman boasted he was given a private invitation to dinner with the king and queen (5:9-13).

I close today’s devotional commentary with this thought:

God could have chosen any means to save His people, however, Mordecai believed God chose Esther to be instrumental in that task (“for such a time as this” – 4:14).  Mordecai was confident in the sovereignty of God and had faith in God’s providential care of His people (4:13-14).

Friend, God will hold you accountable for your influence and opportunities of service. Bury your talents, refuse to employ your gifts, and the day will come when you give account to the LORD.  Fail to serve Him and the LORD will raise up another to serve in your place (Esther 4:14).

Luke 12:48“…For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.”

Copyright 2017 – Travis D. Smith

The frailty of old age is not an excuse for tolerating sin.

Monday, December 18, 2017

Daily reading assignment – Deuteronomy 29-31

Having declared God’s Covenant with Israel as His chosen people (Deuteronomy 5-28), Moses concludes with a challenge for the people to affirm the covenant they entered into at Mt Horeb 40 years earlier (Exodus 24) and acknowledge their obligation to the LORD to obey the His Laws and Commandments (Deuteronomy 29-30).

The basis of Israel’s obligation to honor the Covenant with the LORD was not only the sacrifices they offered to seal the Covenant at Mt. Horeb (Exodus 24), but also the LORD’s loving care of the nation over the course of their wanderings in the wilderness (29:2-9).

The nation, its leaders (“captains…elders…officers”) and “all the men of Israel” (29:10), representing every man, woman, boy and girl…even “thy stranger that is in thy camp” (those in the midst of the tribes, but not Hebrews by lineage) were to affirm the covenant with God (29:11-15).

Moses warns the people (29:16-29), should they turn to idols and follow in the sins of the heathen nations and fail to keep their covenant with the LORD and obey His Laws and Commandments, the nation will be punished with plagues and sickness (29:22) and the ground cursed (29:23).

True to the nature of God, having promised in His justice He would punish Israel for breaking covenant with Him (Deuteronomy 29:24-29), He promises in Deuteronomy 31 to be merciful should the people repent and restore them to their land (30:1-14).

Deuteronomy 30 concludes with a strong challenge to Israel to know the Word of the LORD is sure and He will bless the people when they keep His covenant; however, He will surely bring judgment upon the nation should they disobey His Laws and Commandments (30:15-20).

Mindful of his own mortality and knowing the days of his earthly sojourn were coming to a close, Moses reminds the nation he is “an hundred and twenty years old” and the LORD had said, “Thou shalt not go over this Jordan (31:1-2).  In the tone of a loving, elderly father who knows his days with his children are coming to a close, Moses encouraged the people, “Be strong and of a good courage, fear not” (31:6).  The same God who delivered Israel out of Egypt and preserved them in the wilderness, “He will not fail thee, nor forsake thee” (31:6).

Affirming his role as the leader chosen by the LORD to take the nation across Jordan, Moses publicly affirms Joshua’s ordination “in the sight of all Israel” (31:7-8).

Turning from Joshua, Moses challenged the spiritual leaders of the nation, “the priests the sons of Levi”, to be the custodians and teachers of the LORD’s Law and keep the Law and Commandments before the people (31:9-13).

Reminded He is Omniscient, the LORD revealed to Moses the days would come after his death, that the people would break their covenant with the LORD and “go a whoring after the gods of the strangers of the land” (31:14-18).  The LORD commanded Moses to write a song that would remind the people of their covenant with the LORD (31:19-22).

Deuteronomy 31 concludes with Moses giving a final charge to Joshua as he assumes the leadership of the nation (31:23).  Gathering the people, Moses challenged the Levites, to take the record of the LORD’s Law and “put it in the side of the ark of the covenant of the LORD” (31:24-26).

There are many lessons we can take from today’s scripture reading; however, for me and my generation it is:  The frailty of old age is not an excuse for tolerating sin.

At one hundred and twenty years old, Moses was “feeling his age” and was conscious of his physical weakness and the inevitableness of his death.  The pressures of leading a rebellious people “forty years in the wilderness” and old age had taken its toll on the man (Dt. 29:5).

In Deuteronomy 31:2, Moses confessed, “I am an hundred and twenty years old this day; I can no more go out and come in” (31:2).  In Deuteronomy 31:14, “the LORD said unto Moses, Behold, thy days approach that thou must die”.   We read again in Deuteronomy 31:16, “And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers”.

Moses was old and frail; however, the fire of his convictions and dedication to the LORD had not abated.

I am afraid the same can not be said of my generation.  There is a growing tolerance of sin and carnality in today’s fundamental Bible preaching churches, Christian schools, Bible colleges and Universities that is disconcerting.  In an effort to appease rebellious children in their own households, leaders of this generation, men like myself in their 50’s and 60’s, are compromising spiritual disciplines and precepts of the institutions they are leading.

A spirit of tolerance (i.e. softness in the matter of sin) is eroding the spiritual character and heritage of churches, schools, and institutions.  The fears Moses expressed in Deuteronomy 31:29 are, I believe, a foreshadow of what will become of many fundamental churches, schools, and institutions.

Deuteronomy 31:29 – “For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.”

It is my observation, when spiritual leaders accommodate and tolerate sin, the institutions they lead become a shadow of their former character or suffer demise.

How about you my friend?  Does the fire of godly convictions still burn in your spirit and soul?

Copyright 2017 – Travis D. Smith

“Harden Not Your Hearts”

Saturday, December 16, 2017

Daily reading assignment – Acts 23-24

Paul, after declaring his testimony of conversion in Acts 22 and how he who was once persecutor of Christ and the church (22:1-8) became an apostle and preacher of the Gospel of Jesus Christ, first to the Jews, then to the Gentiles (22:9-21), faced an uprising of the Jews led by members of the Jewish Sanhedrin (22:22-23).

Led away from the tumult, a Roman commandant ordered soldiers to question Paul by first scourging him (22:24).  However, the order for scourging was withdrawn when Paul revealed he was a Roman citizen, knowing scourging without conviction was a violation of his civil rights (22:25-29).

On the next day, the commandant summoned the Jewish Sanhedrin (22:30) and Paul continued his defense before them (23:1).

Paul’s courage in confronting the Jewish leaders is admirable (23:2-9).  Never one to cower, he declared the hypocrisy of the high priest Ananias who, on one hand pretended to judge him according to the law, but on the other acted in contradiction to the law (23:2-5).

Knowing two factions of the Sanhedrin were bitterly divided over the doctrine of the resurrection (23:6), Paul introduced the question of the resurrection leading to an uprising and forcing Roman soldiers to remove Paul less he be slain by the Jews (23:7-10).

We know Paul as a great preacher of the Gospel, fearless in his demeanor; however, the LORD, knowing his servant better, came to him at night and encouraged him, revealing he would be His witness in Rome (23:11).  Foiling a plot by the Jews to kill Paul (23:12-22), the captain of the guard ordered Paul be provided with an escort of two hundred Roman soldiers (23:23-32).  Conveying Paul safely to Antipatris (23:31), a town thirty-five miles from Jerusalem, the soldiers returned to Jerusalem (23:32).

Far from the volatility of Jerusalem, Felix, governor of that province who resided in Caesarea and was the Roman commandant’s superior, determined to hear the matter that caused such an uproar among the Jews in Jerusalem (23:35).  Acts 24 continues Paul’s trial, this time before Felix (24:1-27).

Five days later, Ananias the high priest and members of the Sanhedrin gathered in Caesarea and put forward “a certain orator named Tertullus” (24:1) who accused Paul of sedition, a crime that would demand his death (24:2-9).

Paul sat in silence as false accusers brought charges against him; and when beckoned to answer them, Paul addressed the Roman governor with diplomacy and discretion deserving of Felix’s office as his civilian authority.  We read,

Acts 24:10 – Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself [i.e. make his defense]:

Pauls’ defense answered the accusations brought against him by the Jewish Sanhedrin (24:11-20) proving the only dissension between him and the Jewish leaders was not that he had provoked sedition, but he had challenged them on the doctrine of the resurrection (24:21).   After all, it was the fact of Christ’s resurrection from the dead that was the central doctrine of the church…that Jesus Christ was the Son of God, crucified for the sins of the world, buried and raised from the dead on the third day!

In his letter to believer’s in Corinth, Paul writes of Christ’s resurrection from the dead:

1 Corinthians 15:3-4 – For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4  And that he was buried, and that he rose again the third day according to the scriptures:

1 Corinthians 15:20-22 – But now is Christ risen from the dead, and become the firstfruits of them that slept.21  For since by man came death, by man came also the resurrection of the dead. 22  For as in Adam all die, even so in Christ shall all be made alive.

Acts 24 concludes with Felix retaining Paul in prison, though giving him liberty to have guests (24:22-24).  Having heard Paul, Felix and his wife Drusilla, “which was a Jewess”, came to understand the gospel of Jesus Christ (24:24).  For two years (24:27), Paul had opportunity to converse with the Roman governor regarding the matter of man’s sin, Christ’s righteousness and God’s judgment (24:25).  Though Felix trembled at the thought of God’s judgment (24:25), he delayed his decision to accept Christ as Savior, waiting until it was too late and he was reassigned elsewhere, leaving Paul bound in prison (24:27).

I close with a few brief observations. Paul’s passion and boldness in declaring the gospel is one of the many things I admire in the man; however, we should also note his tact, prudence, and patience in preaching Christ to those who will listen.

Too many 21st century Christians go to extremes in the matter of their witness.  Some are simply silent; when opportunity arises to give testimony of their faith in Christ they mute their lips and allow an opportunity to share Christ to pass that might never come again.

Others witness for Christ, but do so in a manner that is often crude and petulant.  Having spoken before several government bodies over the years, including City Councils, County Commissioners, School Boards, and State Hearings, I am often embarrassed by professing Christians who are rude and offensive in their words and demeanor.

While Paul was bold in addressing the hypocrisy of Jewish religious leaders, he was wise, discerning and patient when speaking to the Roman commandant in Jerusalem and Felix, the governor.

Rather than offensive, those who witness for Christ should be inviting and passionate for men’s souls.

Hebrews 3:7-8 – Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8  Harden not your hearts…”

Copyright 2017 – Travis D. Smith