Tag Archives: Spiritual warfare

The Four Horsemen of the Apocalypse (Revelation 6; Revelation 7)

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Scripture reading – Revelation 6; Revelation 7

Revelation 5 established Christ alone was “worthy to open the book [scroll] and loose the [seven] seals” (5:5). He, who was “the Lion of the tribe of Juda, the Root of David” (5:5), was also “the Lamb” that had been slain (5:6-7). As John looked on, “the Lamb” took the scroll from God, and suddenly the four beasts about the throne, and the 24 elders, and a multitude of angels said with “a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (5:12).

Every creature, in heaven, earth, and hell worshipped the Creator, and praised Him saying, “Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever”(5:13). Then, the beasts about the throne said, “Amen,” and the 24 elders “fell down and worshipped Him” who is the Lord God Eternal (5:14).

Revelation 6 – The Tribulation

The First Seal – A White Horse and Rider (6:1-2)

The Lamb, who was Christ, had taken up the scroll with seven seals, and opened the first seal. John testified, “I heard, as it were the noise of thunder, one of the four beasts saying, Come and see” (6:1). The opening of the first seal marked the beginning of the tribulation. As John looked on, he saw “a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer” (6:2).

A white horse was the choice steed of a conqueror, and a picture of both peace and cessation of war. Though he was not identified by name, I believe the rider on the white horse was symbolic of the antichrist. He carried a bow, but there was no mention of arrows. From Scripture, we know the antichrist will be welcomed by the world as one who might save the nations from turmoil. He will promise seven years of peace (1 Thessalonians 5:3), but in the midst (3.5 years) will break his treaty (2 Thessalonians 2:9-11; Daniel 9:24-27), and usher in a season of violence, trouble and sorrow like the world has not known.

The Second Seal – A Red Horse and Rider (6:3-4)

Christ then opened the second seal, and the second beast about the throne said to John, “Come and see” (6:3). John beheld the emergence of a red horse, a symbol of blood and fire. His appearance broke the 3.5 years of false peace promised by the antichrist. Bearing “a great sword,” he brought with him war, and violence reigned on the earth (6:4).

The Third Seal – A Black Horse and Rider (6:5-6)

When the third seal was broken, the third beast said to John, “Come and see” (6:5). As he looked on, there came forth, “a black horse.” The rider on the black horse carried in his hand “a pair of balances” (6:5). Black, a symbol of death and devastation, promised a dreadful season of famine and starvation (6:6).

The balance scales borne by the rider on the black horse symbolized the rationing of meager grain. Understanding a “penny” in the first century was one day’s wages, the dearth of the tribulation will be so great a man will labor a day for only a “measure” or quart of wheat.

The Fourth Seal – A Pale Horse and Rider (6:7-8)

The opening of the fourth seal was followed by a fourth beast saying to John, “Come and see” (6:7). The apostle testified, he looked, “and behold a pale horse: and his name that sat on him was Death, and Hell followed with him” (6:8a). Notice, the rider on the pale horse was named “Death,” and sitting behind him was another named “Hell” (6:8).

The pale horse and its riders (Death and Hell) ushered in a devastating time of sorrow and suffering. One-fourth of the earth’s population would perish, being killed in four ways; “with sword, and with hunger, and with death, and with the beasts of the earth” (6:8b). (Imagine, with the current population of the earth nearly 8 billion souls, 2 billion would perish in this time of tribulation.)

Some will die by the sword, a symbol of war. Others will go hungry and starve to death. The mention of death, is probably a reflection of widespread disease (perhaps multiple pandemics will sweep the world). The beasts may not be wild beasts, but creatures that carry disease bringing death (rats, mosquitos, and other pests).

Closing thoughts (6:9-17) – Time and space do not allow an exposition of the fifth (6:9-11), and sixth seals (6:12-17), but I hope to address them in another year. Notice in Revelation 7 there were two groups of people addressed. The first (7:1-8), those saved during the tribulation and sealed as belonging to God (7:1-3). The number sealed is given as 144,000, 12,000 from each of the twelve tribes of Israel (7:4-8).

The second group identified in Revelation 7 was a multitude of saints who will be saved during the tribulation, no doubt because of the witness of the 144,000 evangelists from every tribe of Israel. An elder came to John and asked, “What are these which are arrayed in white robes? and whence came they?” (7:13). John did not know, and answered the elder, saying, “Sir, thou knowest” (7:14). The elder revealed they were martyrs, “which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb” (7:14).

Millions will be martyred in the tribulation, but they will be given a great privilege for their sacrifice. They are promised they will be “before the throne of God, and serve him day and night in his temple” (7:15). They will be free from the sorrows of this world, and will want for nothing (7:16). Why? For the Lamb will be their Shepherd, and will “feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes” (7:17).

Think about it: There is coming a day when all tears and sorrows will be wiped away (7:17). There will be no hunger, thirst, sorrow or death. No more crying, and no more pain. “For the former things are passed away” (Revelation 21:4).

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Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Is the Lord Ashamed of You? (Revelation 3; Revelation 4)

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Scripture reading – Revelation 3; Revelation 4

Our study of The Revelations of John the Apostle brings us to Revelation 3 and 4, and the last three of the seven churches of Revelation. Our former devotion considered the churches at Ephesus (2:1-7), Smyrna (2:8-11), Pergamos (2:12-17), and Thyatira (2:18-29). Today’s devotion will consider the Church in Sardis (3:1-6), and look forward to addressing the church in Philadelphia (3:7-13), and Laodicea (3:14-22) in the future.

As you read the passage written to the three churches, notice the style and format by which each was addressed in chapter 2 continued in chapter 3. The churches named were actual congregations in John’s day; however, the letters addressed to them were prophetic in nature. In other words, the seven churches also served as “types” of future churches and congregations. Another similarity is seen in how each church was addressed: namely that an “angel” acted as the Lord’s messenger. Notice also, the congregations were commended and affirmed for their virtues, yet rebuked for tolerating sin (with two exceptions, Smyrna (2:8-11) and Philadelphia (3:7-13)

The Church in Sardis (3:1-6)

Notice the message of the angel concerning Sardis: “I know thy works, that thou hast a name that thou livest, and art dead” (3:1). Living, but dead…what a tragic summation of a congregation that was busy about religion with its traditions, while being totally unaware they were spiritually dead. The believers of Sardis were working; yet, they were condemned: “I have not found thy works perfect before God” (3:2). Is that not the case with many congregations today? Churches are busier than ever, but how many are busy living the truth?

A little lesson from history: Some scholars compare the church of Sardis with the church period known as the Dark Ages (began around the 4th century AD). There are Biblical historians who identify the works attributed to Sardis with the Roman Catholic Church. Catholicism with its rituals (many derived from ancient paganism), traditions, and extrabiblical teachings, drew the world of the 4th century into a millennium of spiritual darkness. That dark veil shrouded the world, particularly Western Europe, until it was challenged during a period known as the Reformation. The Reformation, was used by God to slowly disperse the spiritual darkness of the “Dark Ages.”

While the majority of believers of Sardis were spiritually dead (as were churches in the Dark Ages), there were a few who remained faithful. Those few, many of whom became martyrs, were said to “have not defiled their garments; and they shall walk with me in white: for they are worthy” (3:4). In other words, in spite of the backslidings of the majority, there were a few who did not defile themselves with sin. They were spiritual overcomers, victors, and the Lord promised: “the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels” (3:5).

Closing thought – What a wonderful statement! The Lord declared He would not be ashamed of the believer who kept himself unspotted by sin, and said of him: “I will confess his name before my Father, and before his angels” (3:5).

Can the Lord say that of you?

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Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Character of Spiritual Overcomers (1 John 5, 2 John)

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Scripture reading – 1 John 5, 2 John

A Note from the Author: Our chronological study of the Scriptures is in the homestretch! Our 2-year reading schedule is coming to an end, and it is my prayer you are making plans to re-enlist. Heart of a Shepherd will return to Genesis on January 1, 2023, and begin a new journey in God’s Word.

I am looking forward to unveiling a new website for Heart of a Shepherd daily devotionals. The new website will combine daily devotionals that follow our chronological reading plan, host daily video devotionals, and provide links to audio and video recordings of sermons from our ministry at Hillsdale Baptist Church, Tampa, FL. Other resources on the Heart of a Shepherd website will provide additional enrichment. If you have not already, please subscribe to ensure Heart of a Shepherd daily devotionals will continue to be sent to your email.

Today’s Scripture reading concludes our study of The First Epistle of John, and introduces The Second Epistle of John. Though only 13 verses long, I believe the second epistle was a personal letter to an individual, whom John addressed as “the elect lady and her children” (2 John 1:1). However, I will wait to a later date to consider John’s second epistle. I invite you to consider with me the 5th and final chapter of The First Epistle of John.

Review of 1 John 1-4

Although brief (only 21 verses in length), 1 John 5 was a powerful finale to John’s letter to believers. We noticed in earlier chapters how John did not mince words in warning believers there were enemies of Christ and the Gospel in the midst of the churches. In 1 John 1, I identified the philosophy of the Gnostics, their carnality, and open rejection of Christ’s person, life, death, and resurrection. In chapter 2, John issued a powerful call to believers, and admonished them, “Love not the world, neither the things that are in the world” (2 :15a). Lest anyone minimize his warning, the apostle declared, “If any man love the world, the love of the Father is not in him” (2:15b).

1 John 3 contrasted the lifestyle of sincere believers (3:1-3) with those whom John likened to the children of the devil (3:4, 8, 10). While the “sons of God” reflected the righteousness of Christ in their daily walk (3:2-3), the children of the devil continued in their unrighteousness (3:8, 10). Lastly, in 1 John 4, the apostle warned the “spiritof antichrist” was in the world (4:3). He called on believers to love one another (4:7-8), even as God manifested His love “toward us… [and] sent his only begotten Son into the world, that we might live through him” (4:9).

1 John 5

Spiritual Distinctives of Sincere Believers (5:1-3)

The character of the believer was defined as one that “believeth that Jesus is the Christ” (5:1a). The evidence of genuine salvation was that a believer would love God, and be assured of His love (5:1b). Two other proofs of the sincerity of one’s salvation was a believer will “love the children of God…and keep His commandments’ (5:2). Tragically, some reading today’s devotion may find themselves in a church that reviles God’s law and commandments as legalism. How can this be?

Employing a popular adage in today’s English language, John “doubled down” on the importance of one’s attitude toward the commandments, and wrote: “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (5:3). What is the implication of that verse? A believer who loves God not only obeys His commandments, he does not find them heavy or burdensome.

This is a good time to pause, and ponder: What is your attitude toward the commandments, precepts, and principles of God’s Word? If you love the Lord, you will love and keep His commandments. If you despise His commandments and resent those who teach them, you do not love the Lord, and are not a child of God.

Becoming an Overcomer (5:4-5)

Believers are addressed by many names in the Scriptures. We are identified as the “Children of Light” (John 12:36; Ephesians 5:8; 1 Thessalonians 5:5), the “Children of the Day” (1 Thessalonians 5:5), and the “Children of God” (Romans 8:16; Galatians 3:26; 1 John 5:2). Another name for believers is revealed in 1 John 5:4: “Nikao” or “Nike” (yes, the name from which the athletic shoemaker “Nike” derives its name).

1 John 5:4-5 reads: “For whatsoever is born of God overcometh [Nikeo] the world: and this is the victory that overcometh [Nikeo] the world, even our faith. 5Who is he that overcometh [Nikeo] the world, but he that believeth that Jesus is the Son of God?”

Everyone “born of God” is “Nikao” (an overcomer, 5:4a). Essentially, “Nikao” means victory or one victorious. The implication of 1 John 5:4-5 is that believers are spiritual overcomers. We are victorious and overcome the world with its enslaving lusts and pride (1 John 2:16), when we have faith (5:4), and believe Jesus is the Son of God” (5:5). By faith, believers have the potential to be victorious, and overcome the world (5:5).

Closing thoughts – The Scriptures are filled with saints who by faith became “Nikao,” spiritual overcomers in their day. Noah was “warned of God,” and “prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith” (Hebrews 11:7). Abraham left his family and country, and “went out, not knowing whither he went…10For he looked for a city which hath foundations, whose builder and maker is God” (Hebrews 11:8, 10). Moses, by faith, rejected the privileges of a prince of Egypt, and “forsook Egypt, not fearing the wrath of the king: for he endured, as seeing Him [God] who is invisible” (Hebrews 11:27).

Spiritual overcomers believe Jesus is the Son of God, love and keep God’s commandments, love one another, and live by faith.

Are you a spiritual overcomer?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Earnestly Contend for the Faith (Jude 1, 1 John 1)

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Scripture reading – Jude 1, 1 John 1

Today’s Scripture reading is the Epistle of Jude and The First Epistle of John, chapter 1.

“The General Epistle of Jude” may be the lesser known of the pastoral epistles, but I believe you will find it challenging and absorbing. Concerning the title, the term “General” indicated the letter was not dedicated to a specific church, but to the churches and believers in general.

The authorship was attributed to one who identified himself as Jude, and introduced himself in the first verse as, “Jude, the servant of Jesus Christ, and brother of James” (Jude 1a). Bible scholars are nearly unanimous in their opinion that Jude was the half-brother of Jesus Christ, and therefore the son of Joseph and Mary, and “brother of James” (Jude 1:1). James, from our study in the Acts of the Apostles, was believed to have been the pastor\elder of the congregation in Jerusalem (Matthew 13:55; Mark 6:3; Acts 12:17; 21:18-25; Galatians 1:19). Although a half-brother of Jesus, Jude identified himself as a “servant,” literally a slave “of Jesus Christ” (1:1).

As with the Second Epistle of Peter, the Epistle of Jude was most likely written in the latter half of the 1st century. The intended recipients of the letter were believers who were already facing growing trials and persecutions. In his salutation, Jude affirmed those followers of Christ, and reminded them they were “sanctified [set apart, called to be holy] by God the Father, and preserved in Jesus Christ, and called” (meaning chosen, 1:1). Following his affectionate greeting, Jude made no hesitation as to the purpose of his letter.

Warning: The Danger of Apostates (1:3-4)

It appears Jude’s original intent was to write a letter that exhorted and encouraged believers regarding their “common salvation” (1:3). Yet, something changed, and Jude was impressed to write an urgent letter that warned and admonished believers to beware of enemies of the Gospel who were in their midst. Perhaps the theme of the epistle might be summed up in this statement: “Earnestly contend for the faith which was once delivered unto the saints” (1:3).

What was the “faith” for which Jude challenged believers to contend? (1:3)

The “faith” was the whole whole body of Biblical doctrine (teachings). To “contend for the faith,” meant to agonize, struggle, and even war. Contending implied more than a skirmish or battle; it portrayed an agonizing effort and struggle. When one contends for something, they are wholly committed, and unwilling to quit till the victory is won.

Thus, Jude challenged believers to face the trials and challenges of those who opposed “the faith” and never surrender (1:3). That brings us to another question:

With whom were believers to contend? (1:4)

Verse 4 gives us the answer, where we read: “4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men” (Jude 4a).

Even before the end of the first century, there were wicked men in the midst of the saints, in their churches, and fellowships. They were a threat to the faith, having “crept in unawares,” and by stealth were accepted by the congregation (1:4b). They were apostates, “ungodly men,” who had turned the teachings of God’s grace into a liberty that opened the door to sexual debauchery and a license to sin (1:4c). They had no fear or reverence for God, and denied “the only Lord God, and our Lord Jesus Christ” (1:4d).

An Assurance of God’s Judgment Upon Apostasy (1:5-7)

In his second epistle, Peter challenged believers to remember those things they had been taught (2 Peter 1:12, 15; 3:1). Jude did the same, and reminded believers of the judgment of God against all ungodliness. To know the ways and pattern of God’s working in the present and future, one needs to know and remember those things the Lord has done in the past. Thus, to be assured God would not allow apostasy to go unpunished, Jude put forward three patterns of God’s judgment in the past.

The first, how the Lord saved Israel out of Egyptian slavery, and graciously guided over six-hundred thousand souls (Exodus 12:37) through the wilderness (a cloud shadowing the people by day, and a pillar of fire guiding them at night). Yet, when the children of Israel rebelled, and refused to trust God and enter the Promised Land, the Lord “destroyed them that believed not” and they perished in the wilderness.

A second example of God’s judgment, was when He judged the angels who followed Lucifer in his rebellion (Isaiah 14:12-15; Ezekiel 28:12-17). The LORD sentenced those fallen angels “in everlasting chains under darkness unto the judgment of the great day” (1:6; 2 Peter 2:4).

God’s judgment of Sodom and Gomorrah was the third example of divine judgment (1:7; Genesis 19). As God judged those cities for their sin and sexual debauchery, He would surely not spare those evil men who had crept into the midst of His people, and led them astray with their heresies and wicked ways.

Closing thoughts – I conclude today’s devotion with this observation:

The majority of churches and Christian institutions in the 21st century have not earnestly contended for the faith, and the evidence of that failure is widespread carnality, and immorality. Tragically, believers who tolerate such wickedness in their leadership and churches, will themselves fall under the heavy hand of God’s judgment.

Warning – Reject the truth, and you will suffer God’s judgment.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Character and Moral Depravity of the Last Days (2 Timothy 3; 2 Timothy 4)

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Scripture reading – 2 Timothy 3; 2 Timothy 4

Our Scripture reading brings us to the close of Paul’s final epistle. Addressed to Timothy, his “dearly beloved son” in the faith (1:2), one can sense the power and passion of that great apostle whose life was a testimony of God’s grace and humility. 2 Timothy 3 served as a powerful warning and exhortation to not only Timothy, but to all believers. 2 Timothy 4 recorded Paul’s final salute, his farewell address to Timothy and all who would read this epistle.

Under the inspiration of the Holy Spirit (3:16-17), Paul wrote with the passion of a man who knew his earthly ministry and days were ending. For our devotion, I will limit my focus to 2 Timothy 3, with the hope I might return to this powerful passage in the future.

2 Timothy 3 – Preaching to the Church of the Last Days

After urging Timothy to be faithful, and reminding him of his spiritual heritage (2:14-15), Paul admonished the young preacher with a prophetic portrait of “the last days,” warning, “perilous times shall come” (3:1).

The Character of the Last Days (3:1)

The “last days” are the days that followed Christ’s ascension to heaven (Acts 1-2), and precede the Second Coming of Christ (1 Thessalonians 4:13-19). Paul warned: “This know” (meaning be sure, don’t be surprised), “in the last days” (the final time, the end of the ages), “perilous times shall come” (difficult, violent, dangerous times of wickedness and depravity).

Paul warned, the latter days of the earth will be marked by wickedness and apostasy like the world had not seen since the days of Noah. The apostle John would later write concerning the apostate church of Laodicea (Revelation 3:14-20), the church of the last days: “Thou art neither cold nor hot… thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Revelation 3:15-17). Tragically, the 21st century church is everything John warned the apostate church would become!

The Moral Depravity of the Church in the Last Days (3:2-9)

In amazing, prophetic detail, Paul described not only the world, but in particular the congregations of professing believers in the last days. For our study, I suggest four vivid portraits that are an apt depiction of the 21st century church and its moral depravity. (Please note that words in brackets are from the author and meant to amplify or illuminate your study.)

A Heresy of Self-love (3:2-4)

“2For men shall be lovers of their own selves [self-centered; self-serving], covetous [lovers of silver], boasters, proud, blasphemers [cursing, reviling God’s name], disobedient to parents (Exodus 20:12), unthankful, unholy [having no regard for God],

3Without natural affection [indifferent; unloving], trucebreakers [hostile; divisive], false accusers [slanderers], incontinent [immoral], fierce [cruel; savage], despisers of those that are good, [hate the righteous] 4Traitors [betrayers], heady [heady], highminded [puffed up], lovers of pleasures [narcissistic] more than lovers of God” (3:2-4)

A Prevalence of Hypocrisy (3:5)

The second trait of the church in the last days is hypocrisy. Professing believers are described as displaying an outward piety, but their lives show no effect of the conviction and power of God’s Word. Paul warned, “turn away” from them (3:5). In other words, do not be a member of a fellowship that is guilty of a pattern of sin and ungodliness (1 Corinthians 5:9-11, 13; 2 Corinthians 6:17).

The Presence of Apostates Leading Astray the Spiritually Weak (3:6-7)

In the last days, the church will be afflicted with false teachers and their doctrines (3:6-7). With the introduction of mass publishing, radio and television in the 20th century, and the internet in the 21st century, apostate teaching has become epidemic. False teachers “creep into houses,” and “silly,” foolish women often fall victim, taking their families with them into all manner of evil (3:6). Interestingly, they are described as “ever learning,” always seeking some new doctrine, but tragically, they are blinded by sin and “never able to come to the knowledge of the truth” (3:7).

The Exposure and Punishment of False Teachers (3:8-9)

Apostate teachers were compared with men who were believed to have been part of Pharoah’s court (Exodus 7:11).  We read, Jannes and Jambres had “withstood Moses” (3:8), and perhaps counterfeited the signs (miracles) performed by him. Paul warned, false teachers were like Jannes and Jambres. They are dangerous, often skilled orators, and at first their deviation from the Truth is subtle. Only those with spiritual discernment are able to avoid being carried away with their false doctrine. As Jannes and Jambres were eventually exposed as frauds, and counterfeiters, so false teachers should be exposed, and allowed to “proceed no further” (3:9a).

Question – How might believers avoid false teachers?

Two closing principles (3:10-12; 15-17)

1) Know who you are following (3:10-12).

2) Study and know the Scriptures: They “are able to make thee wise unto salvation through faith…[for] 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works” (3:15-17).

I urge you to examine not only your church fellowship, but those you follow for spiritual direction.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Journey’s End (Acts 28)

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 Scripture reading – Acts 28

Today’s Scripture reading brings us to the conclusion of our study of The Acts of the Apostles. Our study in this book has taken us from the historic proofs of Christ’s bodily resurrection from the dead, and His public appearances (Acts 1:1-3), to the  commissioning His apostles (1:4-8), before His ascension to heaven (1:9). With the angelic promise that Jesus would return (1:10-11), the disciples had returned to an “upper room” (1:12-13) and waited for the fulfillment of the promised coming of the Holy Spirit. With the anointing of the Holy Spirit on the Day of Pentecost (Acts 2:1), fifty days after the Passover and the death of Christ on the Cross, the evangelistic thrust of the 1st century church began.

There have been many other events recorded in the Book of Acts that were essential to the historical narrative of the early church, including the death of Stephen, the first of many martyrs (7:55-8:1). The salvation of Saul, the persecutor of the early church (Acts 8:1; 9:1-9) was a great milestone, who became Paul, the apostle to the Gentiles (Acts 9:10-16). We have followed Paul and his three missionary journeys, and the spread of the Gospel throughout Asia, Greece, and Europe (reaching as far west as Spain).

Assailed by the religious leaders of the Jews who would have killed him (Acts 21-26), Paul appealed to Caesar for judgment, and arrangements were made for him to be taken to Rome. As a prisoner on a ship sailing for Rome, Paul turned the occasion of a great storm and shipwreck into an opportunity to share God’s revelation that all lives on the ship would be saved, for he “must be brought before Caesar” (27:23-25).

The ship ran aground on the island “called Melita” (modern-day Malta, Acts 28:1).  As Paul and the others warmed themselves around a fire, God miraculously spared the apostle’s life when a poisonous viper took hold of his hand (28:3). Those who witnessed the viper’s attack wondered if Paul was being punished for some wicked deed, but then they marveled he did not perish (28:4-6). God spared Paul’s life as a testimony that the power of God rested upon him (28:6).

Acts 28 concluded with Paul’s safe travel and arrival in Rome (28:11-31), where he had secured private lodging with Roman guards permitting him to receive fellow believers (28:11-16). In an incredible testimony of God’s providence, and Paul’s passion for preaching the Gospel, the apostle’s “house” imprisonment in Rome opened the door for him to not share his own conversion and calling with Jewish leaders (28:17-22). He boldly declared to all who would listen that Jesus is the Christ, the long-awaited, suffering Messiah foretold by the prophet Isaiah (28:23-31; Isaiah 53).

Closing thoughts (28:30-31) – Our study in the Book of Acts concludes with Paul being a prisoner of Rome, but dwelling two full years in his own rented house (28:30). Though confined, Paul used the opportunity to be a witness to all his guests, as well as to the guards assigned to him. We read, Paul continued “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him” (28:31).

Tomorrow, our chronological reading of the Scriptures will bring us to Paul’s Epistle to the Colossians, a letter he wrote while a prisoner in Rome.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

Praise God for His Sovereign, Providential Care (Acts 23)

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Scripture reading – Acts 23

Claudius Lysias (23:26), the “chief captain” and commander of the Roman garrison in Jerusalem, had saved Paul from a riotous mob that would have killed him (21:30-35). When the chief captain learned Paul was a citizen of Rome, he was afraid, knowing “he had bound him,” and violated his civil rights (22:25-29). The next morning, the captain determined he would investigate the cause for the tumult against Paul (22:30).  Summoning the members of the Sanhedrin (“the chief priests and all their council to appear,” 22:30), the captain “brought Paul down, and set him before them” (22:30).

Acts 23

Paul’s Courage and Defense (23:1-5)

With the Roman garrison as his backdrop, and the captain of the Roman guard his judge, Paul was given opportunity to address his accusers (the chief priests and the Sanhedrin). Paul began to speak to the council (of whom there were at least 70 members), and said, “Men and brethren, I have lived in all good conscience before God until this day” (23:1). Paul’s speech was suddenly interrupted when “the high priest Ananias commanded them that stood by him [Paul] to smite him on the mouth” (23:2). Then, Paul rebuked his antagonist, and declared, “God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?” (23:3) Some who stood near, challenged Paul, saying, “Revilest thou God’s high priest?” (23:4)

The apostle’s response to that question has been a subject of debate, for he answered, “I wist not, brethren, that he was the high priest” (23:5a). Perhaps Ananias was not adorned in the robe of the high priest, and therefore Paul did not recognize him. (An interesting fact of history recorded by Josephus, the Jewish historian, is that there was a vacancy in the office of the high priest at the time Paul was tried. Ananias had served as high priest, but was succeeded by another priest named Jonathan. Soon after he became high priest, Felix, the Roman procurator of Judaea, became a bitter enemy of Jonathan. Felix plotted Jonathan’s assassination, and the office of the high priest was vacant at the time Paul was tried.)

Sadducees vs. Pharisees (23:6-10)

Knowing two factions of the Sanhedrin were bitterly divided over the doctrine of the resurrection (23:6), Paul provoked the Sadducees (who rejected the resurrection), and pitted them against the Pharisees. Identifying himself as a Pharisee, Paul said, “Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question” (23:6). Suddenly, there arose a bitter clash between the two Jewish factions, until the scribes of the Pharisees declared Paul was innocent, saying, “We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God” (23:9). The conflict became so threatening, the chief captain ordered Paul be taken to the castle (23:10).

A Comforting Assurance from the Lord (23:11)

Lest Paul wonder what would become of his life, the Lord came to him in the night, and “stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome” (23:11). With the assurance the Lord was with him, Paul was commanded to not be afraid, and be a ready witness in both Jerusalem, and eventually in the city of Rome.

A Conspiracy to Kill Paul (23:12-22)

The next day, more than forty Jewish men plotted to kill Paul, and with a solemn curse, invoked God’s judgment on themselves should they fail (23:12-13). Those same men came to “the chief priests and elders,” and revealed their plot to kill Paul (23:14). They intreated the help of their religious leaders, and requested a meeting with Paul that they might lie in wait and kill him (23:15).

Somehow, a young man identified as Paul’s nephew (his “sister’s son), learned of the plot and told Paul (23:16). Paul then sent for “one of the centurions,” and requested his nephew be taken to the chief captain, and the plot to kill him be divulged (23:17-22). When he learned of the plot, the chief captain called for two centurions (each a commander of 100 men), and ordered, “Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night” (23:23). The chief captain, identifying himself as Claudius Lysias, penned a letter to Felix the Roman governor, and explained the cause for Paul’s transport to Caesarea.

A Military Escort of Nearly 500 Soldiers (23:23-35)

With nearly 500 soldiers escorting him, Paul and his company were conveyed to Antipatris (23:31), a town thirty-five miles from Jerusalem. The next morning, Paul was escorted to Caesarea, and delivered to Felix along with the letter of explanation from the chief captain (23:33). Far from the volatility of Jerusalem, Felix, governor of that province, promised Paul a speedy trial, and determined to hear the matter when his accusers were come to Caesarea (23:35).

Closing thoughts – So much more might be written concerning the events recorded in today’s Scripture reading. Let us acknowledge that purveyors of truth are not exempt from trials and persecution. Paul had done no wrong, but his testimony and bold preaching of the Gospel and grace of God, provoked bitter hatred. If not for the intervention of Roman soldiers, Paul would have been killed by the ones he identified as his brethren. Praise God for His sovereign, providential care of His servants.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

The Tyranny of the Majority – “Democracy is on the Ballot” – (Romans 13-14)

Click on this link for translations of today’s devotional.

Scripture reading – Romans 13; Romans 14

Today’s Scripture reading touches upon many important subjects that are both doctrinal and practical. For instance, Romans 13 introduced the question of the believer and his relationship with civil government and human authority (13:1-7). Paul then addressed debt (“owe no man anything,” 13:8a), and emphasized the overriding command to “love one another” (the sum of the commandments, 13:8-10).

Romans 14 continued the practical application of the Scriptures to one’s daily life and walk, and focused on the believer’s liberty, deportment and influence on other believers (14:1-2, 7-9, 16-23). In the matter of a critical, judgmental spirit (14:3-4, 10-15), Paul warned, “So then every one of us shall give account of himself to God” (14:12).

The balance of today’s devotional may seem political, but it is taken from Romans 13:1-7 and addresses the believer’s citizenship and relationship with civil authority.

Democracy vs. Republic: Is there a difference?

If you live in the United States, you are aware we have an opportunity to exercise our civic duty in the next few days, and vote for those who represent us in government. “Democracy is on the ballot,” is the relentless theme of the Democratic party, and the implication is the candidates of the other party (Republican) are a threat to Democracy.

The government of the United States is a Republic, not a Democracy.

A republic is a form of government that represents “We the People.” The elected leaders rule by consent of the people, and function as representatives of the people for the common good. In a republic, there is no hierarchy or upper tier of leadership; the power of government rests with individual citizens, who delegate to leaders their authority.

The statement, “Democracy is on the ballot,” should be a grave concern to every American. Though the nature of a democracy is dependent upon the will of the people, it poses a frightening danger I will describe as “the tyranny of the majority.” An individual citizen has protected rights and a voice in a republican form of government. A democracy, on the other hand, has a tendency to evolve into the rule of the majority at the oppression and sacrifice of the individual.

When the virtuous character of a society deteriorates, so does its tolerance for the individual and individual rights. For instance, Adolf Hitler rose to power in the German Weimar Republic. In a void of leadership, Hitler and the Nazi party (representing Democratic Socialist policies) slowly gained a following of the majority of the German people. With the majority in power, a campaign of intimidation began to attack and silence political opponents. Concentration camps were opened and political opponents were arrested. Finally, when all opposition political parties were outlawed, a campaign to exterminate the Jewish people began, and the freedom of the press and speech were revoked.

As a Bible believer, whether you identify as a Democrat, Republican, or Independent…there is one thing that cannot be on the ballot—our submission to King Jesus. Paul’s letter to believers in Rome was addressed to citizens of that empire who knew all too well the tyranny of a dictator. No doubt the apostle, who was himself a Roman citizen (Acts 16:37), had been questioned concerning the relationship and obligation believers had to those in authority. Romans 13:1-6 addressed in very specific terms the moral obligation believers have to all human authorities.

In his first letter to the early church, Peter commanded believers to “Honour the king” (1 Peter 2:17c). While there was much about a king’s character that was not honorable, there was nevertheless a responsibility for believers to treat the ruler with dignity, regarding his office and authority. Yet, believers are not only to honor those in authority, but recognize human authority as delegated by God (13:1). While the governed are to submit to authority, government has a responsibility to protect and ensure the safety and security of the citizens (13:2-4).

Closing thoughts – Whether a republic, democracy, or monarchy, leaders are accountable to God, and are to rule understanding their role is that of a “minister (servant) of God” (13:4a). Believers are to revere leaders as the servants of God for good (13:4a), and the wicked should fear the judgment of the same (13:4b). The inherent sinfulness of man (Romans 3:10, 12, 23) requires a government that is ready “to execute wrath upon him that doeth evil” (13:4c).

Finally, believers have a moral obligation to be subject to the laws of man (Romans 13:1-2; 1 Peter 2:13-17)—with one exception: When the laws of the land violate God’s law. When the apostles faced authorities who forbade them to preach the Gospel (Acts 5:17-29), they answered, “We ought to obey God rather than men” (Acts 5:29). When Shadrach, Meshach, and Abednego were commanded by Nebuchadnezzar to worship his idol or die, they respectfully answered, “be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (Daniel 3:16-18). When king Darius commanded that no man was to pray to his God for thirty days, Daniel went home, “kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime” (Daniel 6:9-10). God, not government, is the believer’s highest authority.

When you cast your vote, consider: Which candidate aspires to be the “minister (servant) of God” for good?

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

A World Gone Mad: The Tragedy of Moral Depravity (Romans 1)

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Scripture reading – Romans 1

This devotional is a follow-up to my earlier introduction to Paul’s Epistle to the Romans, and one I believe the importance of chapter 1 warrants. Paul’s letter to believers in Rome expressed not only his love for them, but also his longing to fellowship with them for a season (1:10-11). Though his journey to Rome had been prevented (1:12-14), Paul assured the believers, “15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (1:15-16).

Paul was aware of the dark clouds of persecution already visible on the horizon, and would soon engulf the Roman empire. Tens of thousands of believers would be sent to martyrs’ deaths, and Paul felt an urgency to ground them in the faith.

The Sin of Man, and the Wrath of God (1:18-21)

We find in the balance of Romans 1, a depth and breadth of fundamental truths that humanity denies, but are universally shown. While men deny the evidences of the Creator and Divine design, nature itself gives testimony of the handiwork of God; therefore, Paul declared, “the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (1:20). Creation serves as a testimony of perfect design, yet, man’s sin and rebellion has introduced a chaotic, self-destructive state, and provoked God’s wrath “against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness” (1:18).

We have not seen the depth of depravity to which men will go when they deny God, and suppress righteousness and truth. Yet, we are witnessing in the 21st century a denial of the undeniable (an example, some of this generation have denied the biological evidences of two sexes—male and female). What is the lesson? Deny the Creator, and there is no end to man’s wicked imaginations (1:21).

An Attitude of Ingratitude (1:21-22)

The hardness and darkness of man’s heart is visible, and undeniable (1:21). Though the Creator is the source of life and well-being, man has rejected him and proposed an evolutionary process that has no scientific basis, and is as irrational, as it is foolish (imagine, an intricate design, but no designer…the thought is preposterous).

While the concept of Charles Darwin’s evolutionary theory would not be written for 1800 years, Paul diagnosed man’s spiritual crisis, writing of men, they “became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools” (1:21-22). The classrooms of schools, colleges and universities in the 21st century are instructed by men and women who imagine they are wise philosophers, and lovers of wisdom (1:21). Yet, having denied their Creator, they have become fools, incapable of understanding truth or making moral judgments (discerning between good and evil, 1:22).

The Depth of Depravity (1:23-27)

How foolish are men who deny the revelation of God in His creation? In Paul’s day they worshipped nature, “and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (1:23). What becomes of a world that rejects God?

There is no limit to the depths of moral depravity to which men will descend. In fact, men become slaves to sin, and “dishonour [shame] their own bodies between themselves” (1:24). Because they reject God’s truth, they worship and serve nature (1:25). Rejecting the Creator, and natural design, men and women turn to sodomy, as “women did change the natural use into that which is against nature [contrary to nature]: 27And likewise also the men, leaving [forsaking; abandoning] the natural use of the woman, burned [inflamed; raged] in their lust one toward another; men with men working [doing] that which is unseemly [shameful; indecent], and receiving in themselves that recompence [penalty] of their error which was meet [demanding the judgment of God]” (1:26-27).

Closing thoughts (1:28-32) – What a tragic portrait of man’s rebellion, and moral depravity! Man has cast aside the knowledge of His Creator, and God has abandoned him to destructive passions and lusts. Recorded in Romans 1:29-31 are twenty-three signs or indications a man, people who have abandoned God.

Romans 1:29 – All unrighteousness (all manner of sin); fornication (sexual immorality: adultery, prostitution, pornography); wickedness (malice; meanness); covetousness (greed; love of wealth and possessions); maliciousness (desire to hurt or harm another); envy (jealous; despising the success of others); murder (taking innocent life); debate (quarreling; contentious); deceit (lie; guile; entrapment); malignity (dishonorable; evil); and whisperers (slander; gossip).

Romans 1:30 – Backbiters (slanderers); haters of God; despiteful (scoffers); proud (haughty, arrogant); boasters(braggers); inventors of evil things (new means of sexual debauchers); and disobedient to parents (treating parents with disdain and disrespect);

Romans 1:31 – Without understanding (foolish, ignorant of God and His Law); covenantbreakers (breaking contracts, covenants, and agreements); without natural affection (lacking a natural love for family); implacable(refusing to forgive and be reconciled); and unmerciful (lack compassion; without mercy)

Sinful man is “without excuse” (1:20, 32). In spite of having the judgment of God written upon his conscience, man not only continues in his sin, but takes pleasure in watching others sin (1:32).

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.

“Sola Scriptura” and the Judgment of God (2 Corinthians 13; Romans 1)

Click on this link for translations of today’s devotional.

Scripture reading – 2 Corinthians 13; Romans 1

Today’s Scripture reading brings us to the conclusion of Paul’s “Second Epistle to the Corinthians,” as well as, the first chapter of his “Epistle to the Romans.”

2 Corinthians 13

The closing chapters of 2 Corinthians, beginning with chapter 10 and continuing to the final chapter, recorded Paul’s answer to his critics. Though they were members of the congregation in Corinth, they had continued in sin, and given rise to the necessity of Paul defending his apostleship and authority.

For the third time, Paul warned the brethren in Corinth, that their failure to repent would give cause for him to invoke “church discipline.” Following the guidelines of discipline Christ taught in Matthew 18:15-17, Paul warned he would call upon “two to three witnesses,” to establish his rebuke and their response (13:1-2). The old apostle promised he would exercise his full authority as an apostle of Christ (13:3-4). Before he came to Corinth, Paul urged the believers to examine and prove whether they were “in the faith” or “reprobates” (13:5).

Paul’s letter closed with three prayer requests for the Corinthian believers; that they would: 1) Not continue in sin (“do no evil,” 13:7); 2) Stand for the Truth (13:8); 3) Be strong in the Lord, and give Paul no cause to come in “sharpness,” but weak (for his desire was to edify, and build them up in the faith, 13:9-10).

Closing thoughts for 1 Corinthians 13 – Paul concluded his letter to the church in Corinth with a loving exhortation, and a benediction (13:11-14). His words and sentiments mirrored the heart of every caring spiritual shepherd: “Be perfect” (stop sinning); “Be of good comfort” (repenting of your sins); “Be of one mind” (in faith and purpose); “Live in peace” (be loving, and pursue peace with others). What was the promised reward for all who followed Paul’s exhortation?  That “the God of love and peace shall be with you” (13:12).

Lastly, Paul’s benediction, also known as the “apostolic benediction,” expressed the Trinity (the three persons of the Godhead): “The grace of the Lord Jesus Christ, and the love of God [the Father], and the communion of the Holy Ghost, be with you all. Amen.”

Romans 1 – The Judgment of God

Paul opened his epistle to believers in Rome with a salutation that declared from the onset that he was the author, and his letter was addressed to saints living in Rome.  He identified himself as a “a servant [slave] of Jesus Christ, called to be an apostle, separated unto the gospel of God” (Romans 1:1).

Lest some have a misunderstanding regarding the identity of the believers in Rome in Paul’s day, allow me to state unequivocally that they were not members of an early version of the Roman Catholic Church. Roman Catholicism, a blend of various elements of ancient paganism, and traditions, is a gross departure from “Sola Scriptura” (meaning the Scriptures are the supreme authority of the church and believers in all matters of faith and practice). The apostles and believers of the early church believed the Scriptures were infallible, while human authority was fallible and weak.

The epistle to believers in Rome was received by men and women whose confidence in their salvation was not predicated upon rituals and traditions, but upon the sincere, unadulterated Scriptures. The Gospel which Paul was called to preach was declared first by the “prophets in the Holy Scriptures” [the Old Testament] (1:2), and fulfilled in Jesus Christ (1:3). Romans 1 presented a familiar, pastoral affection that Paul has expressed in earlier epistles, and repeated in his letter to believers in Rome (1:7-12). Evoking an affirmation of God’s love for believers (“beloved of God, and called to be saints,” 1:7), the apostle stated his longing to visit them, whose “faith is spoken of throughout the whole world” (1:8, 11).

Closing note from the author – Because I feel Romans 1 is an essential foundation to our study of Paul’s Epistle to the Romans, I hope to follow this devotional with a second devotional thought based upon Romans 1.

* You can become a regular subscriber of the Heart of a Shepherd daily devotionals, and have them sent directly to your email address. Please enter your email address in the box to the right (if using a computer) or at the bottom (if using a cell phone).

Copyright © 2022 – Travis D. Smith

Heart of A Shepherd Inc is recognized by the Internal Revenue Service as a 501c3, and is a public charitable organization. Mailing address: Heart of A Shepherd Inc, 6201 Ehrlich Rd., Tampa, FL 33625. You can email HeartofAShepherdInc@gmail.com for more information on this daily devotional ministry.