“The American Experiment,” as some have described the founding of our union, began with a unanimous Declaration by thirteen colonies, who identified themselves as, “the thirteen united states of America.”
Thomas Jefferson, and fifty-five other patriots who represented their home states, declared and affirmed a foundational principle of liberty for which they were willing to lay down their lives, and sacrifice their wealth:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”
Jefferson went on to write, “That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any form of government becomes destructive of these ends, it is the Right of the People to alter or abolish it, and to institute new Government…”
I denoted the phrase, “deriving their just powers from the consent of the governed,” for we have become a nation whose government is managed by self-appointed oligarchs, and that assert powers for which we, the American people, have not consented!
I have not consented that federal, state, or municipal governments have the right to limit my freedom of speech, freedom of the press, or freedom of religion. I have not consented to politicians the authority to define the sanctity of human life, or the definition of male and female. I have not consented to the right of the state to enforce laws, guidelines, and policies that restrict my “Life, Liberty, and pursuit of Happiness.”
Ronald Reagan, the late 40th president of the United States, once said: “The nine most terrifying words in the English language are, ‘I’m from the government and I’m here to help.’” Unfortunately, the pandemic of 2020-2021 became a catalyst for politicians, judges, and bureaucrats to erode our freedoms, under the pretext that they are limiting our liberties in the interests of the citizenry.
Remember, whatever can be taken from you is effectively not yours. I fear we have lost many of the freedoms for which brave men and women have died in the service of our nation. I pray the membership of Hillsdale Baptist Church might remember our indebtedness to those who have lived, fought, and died, and in the words of Patrick Henry, declare: “Give me liberty, or give me death!”
The sum of today’s Scripture reading is essentially two words: Blessings and Cursings.Deuteronomy 27concluded with the people affirming their understanding of God’s Covenant, and agreeing to both its blessings and penalties (27:15-26). Deuteronomy 28 continues the same proclamation, detailing the LORD’S promise of His blessings if the people would obey His Laws and Commandments (28:1-14), and curses should they disobey (28:15-68).
The Rewards and Blessings of Faithfulness (28:1-14)
The promise of blessings was conditional, and would be fulfilled, but only if the people would “observe and to do all His commandments.” If the people would “hearken…observe…and do all His commandments,” the LORD promised He would “set [Israel] on high above all nations of the earth” (28:1). All would be blessed, both city and field (28:3), and would be fruitful and increase. Children would be born; cattle would calve, and the flocks of sheep would increase. The fields would give forth a great harvest (28:4-6).
Israel’s enemies would fall before them, and be scattered (28:7). Her storehouses, and treasuries would overflow (28:8-14). The LORD promised He would open the treasury of heaven, send rain upon the land, and the nations of the world would become debtors to Israel (28:12). All this was promised, if Israel obeyed the LORD’s Law, and His Commandments (28:13-14).
The Penalties of God’s Judgment for Disobedience (28:15-68)
The balance of Deuteronomy 28 predicts the punishments that would befall Israel as a nation, should the people turn from the LORD, and disobey His Law, and Commandments (28:15-68). In the same way the LORD promised to bless the nation if the people obeyed Him, the opposite was true should they disobey Him. The curses are far too extensive for me to address individually; however, we should notice the sum of them in our Scripture reading.
Should Israel reject Him, the LORD warned He would abandon them to their enemies (28:45-47), and the people would become slaves to their enemies (this would come to pass during the Assyrian and Babylonian captivities, and be repeated in the Roman era). The fruitfulness of their lands, trees, and storehouses would be eaten by their enemies. Their cattle, and flocks would be destroyed (28:48-51).
When the cities would be besieged, the starving people would turn to cannibalism, and eat “the flesh of [their]sons and of [their] daughters (28:52-53). Their men would become effeminate, “tender among you, and very delicate” (28:54), and their women would no longer be “tender and delicate” (28:56). The eyes of a wife would “be evil toward the husband of her bosom, and toward her son, and toward her daughter” (28:56). Leaving her natural affection, Moses warned a mother “shall eat [her children] for want of all things secretly in the siege” (28:57).
Because the people had rejected the LORD, and disobeyed His Law, the LORD promised to bring upon the nation “great plagues…and sore sicknesses” (28:59). Israel would be overcome with plagues (28:58-60), and the births of the children would be few (28:62-63). The nation would be conquered, the people scattered, oppressed, and enslaved (28:64-65).
Fear, dread, and depression would haunt the nation, and the people would dread the night, and the dawn (28:66-67). Eventually, they would be taken from their land, “see it no more again…[and] be sold unto [their enemies]” as slaves (28:68). All of this did come to pass in AD 70 when Titus, the Roman General, destroyed Jerusalem, and the Jews were scattered throughout the nations.
I close, being reminded, the pattern of decline seen in today’s Scripture is a foretelling of judgment upon all nations that reject God. History records the rise and fall of nations, and no nation can long reject God without experiencing moral decay, and the judgment of God.
My own country, is following the path God promised to curse.
Everywhere I look, I see the evidences of a nation whom God has turned over to its enemies. We are enslaved, and become a debtor nation to our enemies. The women of our nation, take the lives of their unborn in grotesque abortions, as surely as if they cannibalize them from the womb (28:52-53). Effeminate men, “tender [and]delicate” (28:54) are celebrated, and rebellious women blight our society, and with an “evil eye,” look upon their husbands and children (28:56-57). We are experiencing epidemics, a failing birthrate, and a fear, and dread of the future such as I have not witnessed in my lifetime.
If America does not repent of her sins, and turn to God, she is doomed.
The gross adultery, and idolatry recorded in Numbers 25 had provoked God to send a plague in Israel that occasioned the deaths of twenty-four thousand people (25:9). With the plague past, the LORD commanded Moses to take a final census before crossing over the Jordan River, “from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel” (26:2).
Numbers 26 – The Final Census, Before the Promised Land
A census of the Twelve Tribes of Israel had first been taken in Numbers 1-4. A comparison of that census, with this later one reveals a slight decrease in the Twelve Tribes overall (the first totaling 603,500 men, and the second 601,730 men, who were twenty years or older). Some tribes had experienced a decline (Simeon declining from 59,300 men, to 22,200 men, twenty years and older). Other tribes had experienced a large growth in population (the men of the tribe of Manasseh had increased from 32,200, to 52,700 men, twenty years and older). The names and the numbering of the Twelve Tribes is recorded in Numbers 26:5-50.
The census was important, for it became the basis for assigning each tribe their own territory in the Promised Land (26:52-56). The Tribe of Levi, the priestly tribe chosen by the LORD to serve Him, did not receive an inheritance of land in Canaan (26:62).
Numbers 26 concludes with a sobering reminder of God’s judgment upon Israel (26:64). The prior generation of people who had come out of Egypt, but refused to trust the LORD and obey Him, had all perished in the wilderness, save two men: “65For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun” (26:65).
Numbers 27 – Women’s Rights, and the Changing of the Guard
The Scriptures prove the LORD’s judgments are just in the matter of women’s rights. Numbers 27:1-11 is a wonderful case study regarding the rights of women, and reveals the inequitable laws women protest are not God’s way, but men’s! If men would follow the ethics of the Scriptures, they would realize the ways of the LORD are wise, benevolent, and compassionate.
Five daughters, of one man of the tribe of Manasseh, came to Moses, and Eleazar the high priest (27:1-2). Their father had died, with no son, and leaving no male heir. The daughters were permitted to plead their case regarding their late father’s right-of-inheritance in the Promised Land (27:1-4). According to the law, a man’s inheritance was to pass to his son; however, without a son, what was to become of a man’s possessions?
The daughters reasoned, “4Why should the name of our father be done away from among his family, because he hath no son?” (27:4) Arguing they, and their father had been slighted, the women petitioned, “Give unto us therefore a possession among the brethren of our father” (27:4).
Rather than make a hasty, ill-advised decision, or trust men’s opinions, Moses withdrew, and “brought[the] cause [of the daughters]before the LORD” (27:5). The LORD, affirmed the sisters assertion (27:6), and answered Moses: “Thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter” (27:7). Ensuring a family’s possessions would remain within the tribe, should a man die and have neither a son or daughter, his inheritance would pass to his next of kin (27:9-11).
The LORD commanded Moses, “Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. 13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered” (27:12-13).
Moses was reminded that he would not enter the Land of Promise (27:14; 20:7-13), and accepted the consequence of his sin with grace. Like a true shepherd leader, Moses requested the LORD “set a man over the congregation” (27:16). Moses desired to ensure his successor would be a man of God’s choosing, and a man with a shepherd’s heart (27:17).
God chose “Joshua the son of Nun, a man in whom is the spirit [of God]” (27:18). Leaving no uncertainty that Joshua was God’s choice (27:18), the LORD directed Moses to confirm him before “all the congregation” (27:19-20). Moses obeyed the LORD, and took Joshua, and “laid his hands upon him, and gave him a charge, as the LORD commanded” (27:23).
A closing thought: Although he was one of the greatest men to ever live, Moses did inevitably go the way of all flesh, and was “gathered unto [his] people, as Aaron [his] brother was gathered” (27:13). Miriam was dead; Aaron was dead; and because he had sinned before all the people, Moses would die, without crossing into the Promised Land (27:14).
The author of Hebrews writes, “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). “So teach us to number our days, That we may apply our hearts unto wisdom” (Psalm 90:12).
Following the death of King Solomon (2 Chronicles 9:30-31), his son Rehoboam ascended the throne and all Israel came to Shechem to make him king (10:1).
Unfortunately, all was not well in Israel. Though not yet physically divided, the nation was spiritually duplicitous and Solomon’s “heart was not perfect with the LORD his God, as was the heart of David his father” (1 Kings 11:4). The LORD had warned Solomon that his failure to keep the Law and Commandments would be punished by Israel being divided by one of his own servants. The identity of that servant is revealed as Solomon’s old adversary, Jeroboam (2 Chronicles 10:2-3).
Evidencing the foolishness of his youth and inexperience, Rehoboam faced the grievances of Israel, lacking both grace and humility (10:4-5). Rejecting the counsel of his father’s older and wiser advisors (10:6-7), Rehoboam heeded the counsel of his peers and the king’s harshness provoked the people to rebel (10:8-14).
Remembering the LORD is sovereign, we read, “So the king hearkened not unto the people: for the cause was of God” (10:15). The ten northern tribes of Israel, after hearing the king’s words, “went to their tents” (10:16) and “rebelled against the house of David” (10:19).
Under Jeroboam, the ten northern tribes became known as Israel and the tribes of the south, Judah and Benjamin, became one nation known as Judah. King Rehoboam had thought to raise an army to seek the unification of Israel through war; however, the LORD sent a prophet named Shemaiah and deterred him from provoking war against his brethren (11:1-4). Dissuaded from civil war, Rehoboam set about building fortresses (11:4-12) to strengthen Judah against the battles that would be provoked by a divided kingdom.
We read “the priests and the Levites that were in all Israel resorted to [Rehoboam] out of all their coasts [borders; i.e. cities and lands in Israel]… and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off[i.e. cut them off]from executing the priest’s office unto the LORD” (11:13-14).
True to the character of a godless politician, Jeroboam consolidated the northern ten tribes not only politically, but spiritually. He instituted a new religion worshipping calves, ordaining “priests for the high places, and for the devils, and for the calves which he had made” (11:15). Thankfully we read that there were a few left in Israel who “set their hearts to seek the LORD God of Israel” and they continued to worship in Jerusalem (11:16).
For three years, Rehoboam exercised the wisdom passed on to him by his father; however, it was his father’s proclivity to lust and immorality that proved to be his own destructive pattern of sin (11:17-23).
Comfortable in his palace and with Judah secured and strengthened, Rehoboam “forsook the law of the LORD, and all Israel with him” (12:1-2).
The LORD brought Shishak, king of Egypt against Judah. The prophet Shemaiah declared that the sins of Rehoboam were to be punished by the LORD delivering his kingdom over to serve Egypt (12:1-5). Hearing the warning of the LORD’s displeasure, the king and his leaders humbled themselves before the LORD, Who in His mercy, spared Judah from destruction (12:5-8).
Adding to Judah’s humiliation, Shishak removed “shields of gold which Solomon had made” from the walls of the palace (12:9). Rehoboam, perhaps to save face in front of his people, contented himself with a counterfeit of the glory that once belonged to his kingdom, and “made shields of brass” to replace the “shields of gold” (12:10).
What a tragedy! Where shields of gold once reflected God’s glory and blessings upon Israel, shields of brass, cheap imitations made of tin and copper, masked the miserable state of the nation!
I close pondering what lessons we might take from today’s Scripture.
Is it possible that, like Judah of old, our nation’s wealth and prosperity has deceived us? In the same way Rehoboam became servant to Egypt and counterfeited the loss of his “shields of gold” with brass shields, I fear we have become a nation enslaved to a mounting debt we owe to enemies committed to our own demise.
The United States has rejected the LORD, His Word, Law and Commandments. Is it possible our nation’s pursuit of the pleasures of sin has blinded us to the warnings of the evangelists of old… There is a pay day someday!
I am not one given to self-promotion; however, there are subjects I address in the pulpit at Hillsdale that I wish were preached in every pulpit across America. Unfortunately, just the opposite is true. I find few pastors willing to confront the sins of society and honestly address the spiritual issues of our day.
I fear the majority of churches in America will never hear anything more from their pastors than a spirit of compromise and appeasement when it comes to honestly confronting and addressing the social issues that are tearing at the soul and moral fiber of the United States.
I encourage you to have your Bible in hand and follow me as I go systematically through Isaiah 1:1-10. I will address the moral failings of the United States, using the backdrop of the cyclical nature of the rise and fall of nations that is illustrated in God’s warning of judgment to Judah that was delivered by His prophet Isaiah.
I promise to end the sermon on an encouraging note.
Continuing our chronological daily reading of the Scriptures, you are invited to read Proverbs 16-18. Today’s devotional will be based on Proverbs 16:10-13.
Americans live in a republic whose laws should be as binding on her leaders as they are on common citizens. Idealistically, no leader is above the law and the scales of justice are in no man’s favor.
In a monarchy, however, the king is the embodiment of the law and the citizens of his realm can only pray that their king is a righteous man who fears the judgment and wrath of God.
Proverbs 16:10-13 expresses four principles that serve as a guide for every leader and those he serves.
Proverbs 16:10– “A divine sentence[decision reflecting God’s Law]isin[proceeds from; is on]the lips of the king: his mouth transgresseth not[does not committrespass]in judgment[sentence; verdict].”
Kings, rulers, judges and all who are in authority are to exercise judgment being mindful that God, not man, is the ultimate authority of right and wrong. When godly men sit in places of judgment, their hearts are able to weigh matters with the discernment God alone gives. How is that possible?
Deuteronomy 17:18-20 – “And it shall be, when he[king] sitteth upon the throne of his kingdom, thathe[king] shall write him a copy of this law in a bookout of that which is before the priests the Levites:19And it shall be with him, andhe shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:20That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.”
The kings of Israel were to possess a copy of God’s Law written in their own hand (17:18). The Law of God was to be a king’s daily meditation (17:19) and he was to remember he was God’s servant and a minister to his people (17:20).
Proverbs 16:11– “A just weight[right verdict; scale]and balance[scales]are the LORD’S: all the weights[stones; measurements]of the bagareHis work[labor; work of His hands].”
Lady Justice continues to serve as an international symbol of equity. She is often depicted wearing a blindfold, holding in her left hand the scales of justice, and in her right the double-edged sword of judgment. She serves as a modern reminder of what kings were to remember: God is the final judge and arbitrator. Israel’s king was to remember that God’s Law and the immutable principles of His holiness, grace and mercy were the final word when he executed judgment.
Proverbs 16:12– “It isan abomination[abhorrence; loathsome; repulsive]to kings to commit[do; execute]wickedness[moral wrong]: for the throne[seat of authority and judgment]is established[fixed; firmly established; made strong]by righteousness[rightness; moral virtue].”
Proverbs 16:12 addresses the responsibility and influence of kings and all who are in authority. I believe America is in a quagmire of immorality and injustice because our leaders have forsaken the Law of God, and have no moral compass for discerning right and wrong. The decay of our strength and security as a nation has paralleled the erosion of our confidence and respect for those in authority.
Proverbs 16:13– “Righteous[true; just]lipsarethe delight[desire; pleasure]of kings; and they love[desire; like]him that speaketh right[just; upright].”
The integrity of a leader may be measured by the moral character of his counselors. Godless leaders seek counsel from those who serve their immoral ends, but godly leaders have a passion for truth and love those whose words and counsel are honest and just.
Do you desire wisdom and discernment? Study God’s Word and meditate on His Laws and Commandments.
Psalm 119:103-105 – “How sweet are thy words unto my taste!yea, sweeter than honey to my mouth!104 Through thy precepts I get understanding: therefore I hate every false way.105Thy wordis a lamp unto my feet, and a light unto my path.”
You are invited to Hillsdale’s Sunday Memorial Day Weekend Service, this Sunday, May 24, 2020.
9:45 AM Service – Youth Pastor Justin Jarrett will speak in the Teen\Family Bible Study as he continues his series in the Book of James. This week’s study is titled, Taming Our Twisted Tongues from James 3:1-12. (Please note the entrance doors to the building will open at 9:40 AM and will be closed at 9:50 AM. Per guidelines, please go directly to the auditorium.)
10:30 AM Service – Our Memorial Day worship service will begin promptly and doors to our building will reopen at 10:15 AM and be closed at 10:45 AM. The service will open with a video tribute to those who paid the ultimate sacrifice in service to our nation and be followed by the pastoral staff singing the Navy Hymn, “Eternal Father, Strong to Save.”
Pastor Smith will be continuing his “Coronavirus Series” from Psalm 23. The focus this week is Psalm 23:4, “The Guidance, Protection, and Loving Care of My Shepherd.”
The following is an excerpt from this Sunday’s bulletin: “All that is necessary for the triumph of evil is that good men do nothing.” (Edmund Burke)
Anglo/Irish author, statesman and orator, Edmund Burke, is credited with many of my favorite political and philosophical quotes. Burke’s observation regarding the “triumph of evil” when “good men do nothing” is cited with various wordings; however, the essence of his quote is that:
When good men are silent and do nothing; evil men will triumph in the moral, spiritual and political arenas.
I fear that day has come upon us, our nation, and our world. The wicked champion egregious sins and depravity marches in the streets under banners that assert freedom at the sacrifice of lives, individual liberty and happiness.
British Prime Minister Neville Chamberlain is credited with a “do nothing” peace agreement that he signed with Adolf Hitler in 1938. Chamberlain returned to England and announced that he had negotiated with Hitler an agreement that would give all Europe, “Peace with honour…Peace for our time.” One year later, Germany’s army invaded Poland and plunged Europe, and eventually the world into World War II and a conflict that would take the lives of 85 million people, including 6 million Jews.
This Memorial weekend we take time to honor those men and women who did not stand by in silence when our nation went to war. Soldiers, sailors, airmen, and Marines refused to be numbered among the “do nothing” crowd that was so quick to dismiss their honor, and criticize those who made a difference, often at the sacrifice of their youth and their lives.
Warning: While “We the People” choose to “do nothing,” America continues to decline morally, spiritually, and politically. When evil is emboldened, freedom erodes. In the words of the 19th century French philosopher Alexis de Tocqueville:
“America is great because she is good. If America ceases to be good, America will cease to be great.”
Teen\Family Bible Study: Youth Pastor Justin Jarrett will be continuing his Bible Study Series in the Book of James at 9:45 AM. The doors to our building will open briefly at 9:40 for those who will be joining us for the Bible Study.
The Memorial Day Sunday 10:30 AM service will open with a brief video tribute dedicated to our nation’s heroes who paid the ultimate sacrifice to secure our freedoms.
The pastoral staff is dedicating this week’s special number to all who served and are serving our nation. We will be singing the haunting, but beautiful Navy Hymn, “Eternal Father, Strong to Save.”
Pastor Smith will be continuing his “Coronavirus Series” from Psalm 23. This week’s message is taken from Psalm 23:4 and is titled, “The Guidance, Protection, and Loving Care of My Shepherd.”
Guidelines for Those Attending Hillsdale’s Public Worship Services: Guests and members are welcome and we ask you to understand the extraordinary precautions we are taking.
The doors to our building will open at 10:15 AM for those attending the 10:30 AM Worship service. For the comfort and safety of all in attendance, you are to proceed immediately to the auditorium, sit with your family, and put a safe distance between you and others. You will find every second pew roped off to ensure a safe space between yourself and others in attendance. Physical contact (handshaking, etc.) is discouraged. Avoiding passing offering plates, tithes and offerings can be given as you enter and exit the auditorium.
Today’s Bible Reading is Exodus 1-2, Psalm 20, and Matthew 20. Today’s devotional is from Psalm 20.
Psalm 20 is a nation’s intercessory prayer for her king the day before he leads the sons of Israel into battle. The psalm is instructive and serves as a reminder of our responsibility to pray and intercede with God on behalf of our leaders.
I am afraid the majority of 21st century Christians look at the drama in Washington, DC as little more than political theater. Some Christians suggest we be impartial in political matters and give little thought or time to them. Of course, the matter of praying for those in authority is unquestionably commanded by God (1 Timothy 2:1-3). Let us consider Israel’s prayer for her king (Psalm 20).
Psalm 20:1-2 – “The LORD [Eternal God; Jehovah] hearthee in the day [time] of trouble [adversity]; the name [fame; renown] of the God [Elohim; the Mighty God] of Jacob defend [strengthen] thee; 2 Send thee help [aid] from the sanctuary [holy place], and strengthen [support;; sustain] thee out of Zion [site of Jerusalem and the Temple Mount];
Israel was confident the king had come before the LORD, sought His wisdom and offered sacrifices of praise and thanksgiving to God. The people prayed God would not only hear the prayers of the king, but would go before him into battle (20:1-2).
Confident the battle was the LORD’s, the people prayed He would accept the king’s sacrifices, hear, and answer his prayers (20:3-4).
Psalm 20:3-4 – “Remember [think of] all thy offerings [sacrifices], and accept thy burnt sacrifice [offering]; Selah [lit. pause; or pause to think]. 4 Grant [Deliver] thee according to thine own heart [mind], and fulfil [accomplish] all thy counsel [advice; purpose].”
Before the battle was fought, the people promised the LORD He would be the object of their praise believing He would answer their prayers and give the king victory (20:5).
Psalm 20:5 – “We will rejoice [sing; shout] in thy salvation [deliverance], and in the name [fame; renown; reputation] of our God [Elohim; the Mighty God] we will set up our banners [flags; standard]: the LORD [Eternal God; Jehovah] fulfil [accomplish] all thy petitions [request; desires].”
On a personal note, troubles and spiritual battles are an ever-present reality for us in this sin cursed world. Some adversaries threaten us with physical harm, others attack our character, question our motives and assail our testimony. We also face spiritual trials that tempt us to turn aside from God’s purpose, question His goodness, and threaten our joy.
Consider three spiritual lessons from Psalm 20.
The first, the LORD hears and answers prayer. Israel prayed for God to bless the king in battle and be his shield and fortress (20:1-2). Christian friend, we should pray the same for our President. As Israel prayed for her king, we should pray for President Trump.
The second, we need to pray and assure leaders of our prayers (20:3-4). More than an assurance of goodwill, Israel assured the king their prayer was for the LORD to grant him wisdom and bless his strategy for battle. Agree or disagree with his politics, believers should be brokenhearted to hear President Trump’s enemies assail him, his family, and supporters with a vitriol exceeding any we have witnessed in modern times. Such malicious attacks should move us to pray for our President and nation.
The third lesson expresses the faith of the nation in God’s grace and blessings. Before the battle was waged, the people were planning the victory celebration; confident God heard and would answer their prayers.
A farmer told the story how he heard a voice when he was walking through the woods near Washington’s army encampment at Valley Forge during the American Revolution. Drawing near, the farmer found General George Washington on his knees, his cheeks wet with tears, praying to God.
Returning home, the farmer assured his wife America would win her independence.
When the farmer’s wife asked how he could be so sure. He answered, “Because I heard Washington’s prayer.”
1 Timothy 2:1-2 – 1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
In July 1967 the iconic English rock band known as the Beatles released a single titled “All You Need is Love”. The “hippy” movement embraced the song and it became the defining song of a summer that became known as the “Summer of Love”. Abandoning the moral values of their parents and voicing an open rebellion to authority and government, a whole generation of youth embarked on a journey defined by the use of psychedelic drugs, “free love” and sex.
It is that generation, the late “baby boomers” now in their 60’s and early 70’s, that has shaped American society by their cavalier disdain of moral values, religion, and law. They have invaded every stratum of government, education, commerce, and media. From governing in the Oval Office of the Presidency of the United States to inculcating minds of 5-year-old kindergarteners, the influence of the “All You Need is Love” generation is pervasive. Is it any wonder they have spawned a generation of selfish, narcissistic youth embracing a socialistic ideology that threatens our society and nation with anarchy?
The “All You Need is Love” generation has so skewed the definition of “LOVE” it has become an excuse for all manner of sin, wickedness and depravity. Liberals in the media, government, and education would have you believe, regardless of what you do and who it hurts, all that matters is LOVE. The measure of right and wrong is no longer immutable truth and undeniable facts, but whether or not one’s intentions were loving.
Love becomes an excuse for all manner of sin. Teens, college students, and adults defend fornication and open adultery with the excuse, “I am in love.” Society accepts homosexuality reasoning, “they love each other.” The LGTBQ crowd demands society accept their sin because that is the loving thing to do. Women are counseled to abort unwanted infants because that is a loving choice.
Some quote Romans 13:8, “…love one another: for he that loveth another hath fulfilled the law”; however, they fail to read Romans 13:9-10 which identifies the restraints and standards on God’s definition of LOVE.
Romans 13:9-10 – “9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there beany other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”
My generation, the “baby boomers”, believed “love is all you need” and are finding too late the heartache and emptiness of a philosophy of life devoid of absolute truth and genuine LOVE.